Robin W. Lovin argues that the integration of religion and public life will benefit society more than their separation.

A new and penetrating assessment of the work of the twentieth century's best known public theologian.

The Civil Rights Movement. The Cuban Missile Crisis. The assassination of a president and a senator. Praise turns into protest; hope into disenchantment. The 1960s was an era born in hope that ended in deep conflict. during this era, Reinhold Niebuhr, once dubbed "America's theologian," retired from Union Seminary in New York. in this book, the author introduces us to Niebuhr's life in the 1960s from his critical vantage point as Niebuhr's former student and later, colleague. Though little has been published about this decade in Niebuhr's life, the author's analysis shows a theologian whose work shifts to speak more effectively to the less religious, more secular world around him. The author introduces readers to never-before-seen letters between the author and Reinhold and Ursula Niebuhr, which shed light not only on the impact Niebuhr had on the 1960s but also on the way the 1960s shaped Niebuhr.

The Civil Rights Movement. The Cuban Missile Crisis. The assassination of a president and a senator, both from the same family. Praise turns into protest; hope into disenchantment, as democracy's new day goes up in flames. The 1960's was an era born in hope and ends in deep conflict. During this era, Reinhold Niebuhr, once dubbed "America's theologian," retires from Union Seminary in New York. Though little has been published about him in this decade, much of Niebuhr's life and work are as much shaped and transformed by this era as his work shapes and transforms the discourse in theology, ethics, and the politics of the age. Ronald H. Stone, a former student-turned-colleague of Niebuhr, brilliantly introduces readers to the Niebuhr of the 1960's. In his analysis of Niebuhr, he shows a theologian whose work sometimes turns less theological and becomes more secular in his writing with a view toward speaking to a less religious, more secular world around him. Stone's delightful book introduces readers to never-before seen letters between the author and Reinhold and Ursula Niebuhr, Stone points the way for theologians, ethicists, politicians, and those otherwise seeking justice and peace into the conflicted world today.

A primer on the current "Niebuhr revival" of the political left and right, this book traces the significance of Reinhold Niebuhr's thought for secular as well as deeply Christian minds. Placed in the context of religious and cultural history, Niebuhr's theological views deepen and challenge contemporary expertise on issues of war, peace, economic, and personal security. While rejecting cynical pessimism and naive optimism, Niebuhr's Christian realism reinvigorates age-old teachings of the Bible, St. Paul, Augustine, and Kierkegaard. His thought enriches present-day debates between science and religion and between atheists, agnostics, and believers. To live with Niebuhr's legacy is to combine critical acumen with humble self-awareness. It is to pursue a larger common good - for him, God-given - that is shared among individuals, nations, and the world community.

American public life is gripped by a tumult that it has not experienced in at least half a century. Resentment, distrust, despair, fear, envy, and outrage are the passions of the day. Yet it was not long ago that political scientists and theologians could speak of a “Niebuhr renaissance” marked by an appreciation of moral paradox, ethical nuance, and a recognition of the irony of American history. American political leaders from Barack Obama and Hillary Clinton to George Bush and John McCain referenced Reinhold Niebuhr as an important influence on their political understandings. Columnists like David Brooks commented on the political condition of contemporary America, and scholars from Gary Dorrien and Daniel Rice to Richard Crouter developed academic accounts of Niebuhr’s political realism. From an insistence on political purity, to a wariness of international institutions and the claims of expertise, to a rejection of whole categories of public goods – it would be difficult to find a more significant shift from the principles that shaped statecraft and public policy during Niebuhr’s prime to those that are foundational in the age of Trump. Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century explains the collapse of the Niebuhrian renaissance in public life and the ascendance of the “children of light and the children of darkness” in the 2016 election. Our focus is Niebuhr himself and what the encounter between his own theology and his practical political experience might reveal in our contemporary situation. Niebuhr tells us that he does not offer precise policy prescriptions. But Niebuhr was a prolific author, and his works offer insights both into what realistic and Christian public policies would look like, and perhaps more importantly into how citizens should think for themselves about the political challenges of our times. Our aim, then, is to reassert the possibility of a distinctly Niebuhrian public intellectualism and a distinctly Niebuhrian political practice in the wake of the 2016 election.