Red Clay Girl is the heartbreaking, hilarious, and tenacious story of a middle child's journey from small town Georgia to New York City and beyond. When she reaches her unplanned destination, self-acceptance, you'll shout hallelujah!

Twelve short stories of all the wrong women.

A stunning and lyrical debut novel Vincent Appleton smiles at his daughters, raises a gun, and blows off his head. For the Appleton sisters, life had unravelled many times before. This time it explodes. Eight-year-old Hariet, known to all as Ari, is dispatched to Cape Breton and her Aunt Mary, who is purported to eat little girls. But Mary and her partner, Nia, offer an unexpected refuge to Ari and her steadfast companion, Jasper, an imaginary seahorse. Yet the respite does not last, and Ari is torn from her aunts and forced back to her twisted mother and fractured sisters. Her new stepfather, Len, and his family offer hope, but as Ari grows to adore them, sheÍs severed violently from them too, when her mother moves in with the brutal Dick Irwin. Through the sexual revolution and drug culture of the 1960s, Ari struggles with her fatherÍs legacy and her motherÍs addictions, testing limits with substances that numb and men who show her kindness. Ari spins through a chaotic decade of loss and love, the devilish and divine, with wit, tenacity, and the astonishing balance unique to seahorses. The Clay Girl is a beautiful tour de force about a child sculpted by kindness, cruelty, and the extraordinary power of imagination, and her families „ the one sheÍs born in to and the one she creates.

The articles collected and reprinted here appeared originally in the pages of Hesperia. "Two Centuries of Hellenistic Pottery," by Homer A. Thompson, presented in 1934 some of the pottery found in the early excavations of the American School in the Athenian Agora. The series titled "Three Centuries of Hellenistic Terracottas," by Dorothy B. Thompson, includes ten articles that were published between 1952 and 1966. The working chronology that the authors established has made these studies basic references for investigations of Attic pottery and terracottas of the Hellenistic period, wherever found. In recognition of subsequent discoveries, the Thompsons' work has now been augmented by a preface with bibliography for each, prepared by Susan I. Rotroff, which comments particularly on the changes in chronology resulting from the continuing excavations in the Agora and elsewhere. In "Afterthoughts" Dorothy Thompson has made new observations concerning certain terracottas.

"In I Know What the Red Clay Looks Like, Rebecca Carroll skillfully interviews fifteen black women writers." "Carroll includes both major, established writers such as Gloria Naylor, Rita Dove, and Nikki Giovanni, and newer, emerging writers like Tina McElroy Ansa and Lorene Cary. With eloquence, candor, and a strong sense of sisterhood, these women tell their stories. Each interview is accompanied by an excerpt from the author's work, introducing readers to the variety and richness of their work."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This vibrant book pulses with the beats of a new American South, probing the ways music, literature, and film have remixed southern identities for a post–civil rights generation. For scholar and critic Regina N. Bradley, Outkast's work is the touchstone, a blend of funk, gospel, and hip-hop developed in conjunction with the work of other culture creators—including T.I., Kiese Laymon, and Jesmyn Ward. This work, Bradley argues, helps define new cultural possibilities for black southerners who came of age in the 1980s and 1990s and have used hip-hop culture to buffer themselves from the historical narratives and expectations of the civil rights era. Andre 3000, Big Boi, and a wider community of creators emerge as founding theoreticians of the hip-hop South, framing a larger question of how the region fits into not only hip-hop culture but also contemporary American society as a whole. Chronicling Stankonia reflects the ways that culture, race, and southernness intersect in the late twentieth and early twenty-first centuries. Although part of southern hip-hop culture remains attached to the past, Bradley demonstrates how younger southerners use the music to embrace the possibility of multiple Souths, multiple narratives, and multiple points of entry to contemporary southern black identity.