This authoritative anthology will put to rest the general impression that traditional rhetoric had little impact during the years between the death of St. Augustine and Bracciolini's rediscovery of Quintilian. Although little was added to the corpus of material called rhetoric, this discipline nonetheless played an important part as it was brought to bear on new areas of practical need. By presenting 36 rhetorical treatises -- many translated into English for the first time -- from nearly every century of the period 430 to 1416 A.D., the editors make clear the diversity of interest as well as the continuity of approach that marked the rhetoric of the Middle Ages.

This authoritative anthology will put to rest the general impression that traditional rhetoric had little impact during the years between the death of St. Augustine and Bracciolini's rediscovery of Quintilian. Although little was added to the corpus of material called rhetoric, this discipline nonetheless played an important part as it was brought to bear on new areas of practical need. By presenting 36 rhetorical treatises -- many translated into English for the first time -- from nearly every century of the period 430 to 1416 A.D., the editors make clear the diversity of interest as well as the continuity of approach that marked the rhetoric of the Middle Ages.

Follows the threads of ancient rhetorical theory into the Middle Ages and examines the distinctly Medieval rhetorical genres of perceptive grammar, letter-writing, and preaching. These various forms are compared with one another and placed in the context of Medieval society. Covering the period 426 A.D. to 14.

This volume in the Routledge Medieval Casebooks series explores medieval rhetorical practices. Ten original essays examine the ways in which contemporary readers and scholars might employ rhetorical theory to illuminate underlying meanings in medieval texts. The contributors also explore how rhetoric was used as a means of textual innovation in the work of medieval authors such as Chaucer and his contemporaries.

Rhetoric is an engine of social discourse and the art charged with generating and swaying emotion. The history of rhetoric provides a continuous structure by which we can measure how emotions were understood, articulated, and mobilized under various historical circumstances and social contracts. This book is about how rhetoric in the West, from Late Antiquity to the later Middle Ages, represented the role of emotion in shaping persuasions. It is the first book-length study of medieval rhetoric and the emotions, coloring that rhetorical history between about 600 CE and the cusp of early modernity. Rhetoric in the Middle Ages, as in other periods, constituted the gateway training for anyone engaged in emotionally persuasive writing. Medieval rhetorical thought on emotion has multiple strands of influence and sedimentations of practice. The earliest and most persistent tradition treated emotional persuasion as a property of surface stylistic effect, which can be seen in the medieval rhetorics of poetry and prose, and in literary production. But the impact of Aristotelian rhetoric, which reached the Latin West in the thirteenth century, gave emotional persuasion a core role in reasoning, incorporating it into the key device of proof, the enthymeme. In Aristotle, medieval teachers and writers found a new rhetorical language to explain the social and psychological factors that affect an audience. With Aristotelian rhetoric, the emotions became political. The impact of Aristotle's rhetorical approach to emotions was to be felt in medieval political treatises, in poetry, and in preaching.

This volume presents three medieval treatises on speaking and writing-three "Arts" (books) designed by their authors to assist their colleagues in the preparation of poems, letters, hymns, sermons, or any other kind of composition

The history of medieval rhetoric can be understood only as part of medieval efforts to understand the manifold uses of language.