DIV The life and thought of a forceful figure in Israel’s religious and political life /div

The chief Rabbi of Palestine prior to the establishment of the state of Israel, Kook (1865-1935) represents the renewal of the Jewish mystical tradition in modern times.

This book offers a range of analyses and interpretations covering the major areas of Rabbi Abraham Isaac Kook's thought. Among the issues discussed are: his relationship to the Jewish mystical, philosophical, and halakhic traditions; poetry and spirituality; harmonism and pluralism; tolerance and its limits; and Zionism, messianism, and politics.

Brief introduction into zionist ideas of rav Kook - chief rabbi of Israel.

In a time where radical and extreme religion threatens to destroy the entire world, Rav Kooks spiritual revolution provides a much needed answer, combining a deep love of God with an uncompromising compassion for all human beings. A person who reads the writings of Rav Kook will discover a man who rejected superficial labels of religious verses secular, right wing verses left wing. Rav Kook was one of the most spiritual and open minded thinkers in modern Jewish history. Gods presence in the world was so real to Rav Kook that he believed spirituality must focus on the transformation of the individual, the nation, humanity, and all of existence.

Rabbi Abraham Isaac Hacohen Kook was the first Chief Rabbi of Palestine, and the 20th century's most important Orthodox Jewish mystic.

Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. This study of the years before his momentous move to Jaffa in 1904, drawing on little-known works, including recently published manuscripts, begins to fill that gap. It traces his life and times in the remarkably intense Rabbinic intellectual milieu of late nineteenth-century Eastern Europe, and his path from a profound, regularly rationalist traditionalism, towards a dynamic theology and spiritual practice weaving together Kabbalah, philosophy, universal ethics, and romantic mysticism.