Is modern racism a product of secularisation and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. Race in a Godless World sets out to correct the oversight. It centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and scepticism about the truth of Christianity was becoming widespread. Covering racial and evolutionary science, imperialism, slavery and racial prejudice in theory and practice, it provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists’ experiences of exclusion could make them sympathetic to other marginalised groups.

This is the first historical analysis of the racial views of atheists and freethinkers. Focusing on Britain and the United States in the second half of the nineteenth century, it covers racial and evolutionary science, imperialism, slavery and segregation in the United States, immigration debates and racial prejudice in theory and practice.

A historical analysis of the racial views of atheists in the United States and Britain During the second half of the nineteenth century popular atheist movements were emerging in the United States and Britain and skepticism about Christianity was becoming widespread. This newly embraced secularization created a paradox. How could Western civilization represent the pinnacle of human progress, as most white atheists accepted, when the majority of these societies still believed in Christianity? The result of this tension was a profound ambivalence regarding issues of racial and civilizational superiority. At times, white atheists assented to scientific racism and hierarchical conceptions of civilization; at others, they denounced racial prejudice and spoke favorably of non-white, non-Western civilizations. This book offers a long-overdue historical analysis of the racial views of atheists and freethinkers in the United States and Britain during this time period. It provides a much-needed account of the complex and sometimes contradictory ideas espoused by this transatlantic community, tracing the complex ways in which they grappled with ideas about white superiority, and the role they played in early advocacy against racism and in favor of human rights. This exciting book delves into an understudied aspect of secular studies, and will be welcomed by anyone seeking a better understanding of modern racism and its origins.

An uneasy truce exists between the thanes of the True Bloods. Now, as another winter approaches, the armies of the Black Road march south, from their exile beyond the Vale of Stones. For some, war will bring a swift and violent death. Others will not hear the clash of swords or see the corpses strewn over the fields. They instead will see an opportunity to advance their own ambitions. But all, soon, will fall under the shadow that is descending. For, while the storm of battle rages, one man is following a path that will awaken a terrible power in him -- and his legacy will be written in blood. "A gripping story that builds to a grim climax. No one who enjoys heroic fantasy should miss this." -- The Times (London) "An epic tale of revenge, betrayal and greed. . .an intriguing and imaginative story." -- Dreamwatch

"Why mess around with Catholicism when you can have your own customized religion?" Fed up with his parents' boring old religion, agnostic-going-on-atheist Jason Bock invents a new god -- the town's water tower. He recruits an unlikely group of worshippers: his snail-farming best friend, Shin, cute-as-a-button (whatever that means) Magda Price, and the violent and unpredictable Henry Stagg. As their religion grows, it takes on a life of its own. While Jason struggles to keep the faith pure, Shin obsesses over writing their bible, and the explosive Henry schemes to make the new faith even more exciting -- and dangerous. When the Chutengodians hold their first ceremony high atop the dome of the water tower, things quickly go from merely dangerous to terrifying and deadly. Jason soon realizes that inventing a religion is a lot easier than controlling it, but control it he must, before his creation destroys both his friends and himself.

In the seventeenth-century English Atlantic, religious beliefs and practices played a central role in creating racial identity. English Protestantism provided a vocabulary and structure to describe and maintain boundaries between insider and outsider. In this path-breaking study, Heather Miyano Kopelson peels back the layers of conflicting definitions of bodies and competing practices of faith in the puritan Atlantic, demonstrating how the categories of “white,” “black,” and “Indian” developed alongside religious boundaries between “Christian” and “heathen” and between “Catholic” and “Protestant.” Faithful Bodies focuses on three communities of Protestant dissent in the Atlantic World: Bermuda, Massachusetts, and Rhode Island. In this “puritan Atlantic,” religion determined insider and outsider status: at times Africans and Natives could belong as long as they embraced the Protestant faith, while Irish Catholics and English Quakers remained suspect. Colonists’ interactions with indigenous peoples of the Americas and with West Central Africans shaped their understandings of human difference and its acceptable boundaries. Prayer, religious instruction, sexual behavior, and other public and private acts became markers of whether or not blacks and Indians were sinning Christians or godless heathens. As slavery became law, transgressing people of color counted less and less as sinners in English puritans’ eyes, even as some of them made Christianity an integral part of their communities. As Kopelson shows, this transformation proceeded unevenly but inexorably during the long seventeenth century.

It is a rarely discussed fact of history that the premise of Darwinian evolution has been deeply rooted in the worst racist ideology since its inception. This significant book gives a thorough account of the effects of evolution on the history of the United States, including slavery and the Civil rights movement, and goes beyond to show the global harvest of death and tragedy that still finds its roots in Darwin's destructive writings. The tragic legacy of Darwin"s controversial speculations on evolution has led to terrible consequences taken to the deadliest extremes. One Race One Blood reveals the origins of these horrors, as well as the truth revealed in Scripture that God created only one race. You will discover: • Nazi Germany used evolutionary concepts to justify the extermination of "unfit" people groups such as Jews, Gypsies, and Slavs • The origins of people groups, the genetics of skin color, and the biblical truths on "interracial" marriage • Eye-opening discussion on racism and its roots in the hearts and minds of millions still today. Within these compelling pages, Dr. A. Charles Ware, president of Crossroads Bible College, and Ken Ham, president of Answers in Genesis examine the historical roots of racism that have permeated evolutionary thought, and the Bible's response to this disturbing issue. This is a crucial and timely study that profoundly addresses the Christian worldview regarding "race" from a compassionate and uniquely compelling perspective.