John Chrysostom consoles his suffering flock by employing biblical narratives that carry a distinctive theology of God's loving providence.

"This book is the first major study of providence in the thought of John Chrysostom, a popular preacher in Syrian Antioch and later archbishop of Constantinople (ca. 350 to 407 CE). While Chrysostom is often considered a moralist and exegete, this study explores how his theology of providence profoundly affected his larger ethical and exegetical thought. Robert Edwards argues that Chrysostom considers biblical narratives as vehicles of a doctrine of providence in which God is above all loving towards humankind. Narratives of God's providence thus function as sources of consolation for Chrysostom's suffering audiences, and may even lead them now, amid suffering, to the resurrection life-the life of the angels. In the course of surveying Chrysostom's theology of providence and his use of scriptural narratives for consolation, Edwards also positions Chrysostom's theology and exegesis, which often defy categorization, within the preacher's immediate Antiochene and Nicene contexts"--

Social Studies of the sciences have long analyzed and exposed the constructed nature of knowledge. Pioneering studies of knowledge production in laboratories (e.g., Latour/Woolgar 1979; Knorr-Cetina 1981) have identified factors that affect processes that lead to the generation of scientific data and their subsequent interpretation, such as money, training and curriculum, location and infrastructure, biography-based knowledge and talent, and chance. More recent theories of knowledge construction have further identified different forms of knowledge, such as tacit, intuitive, explicit, personal, and social knowledge. These theoretical frameworks and critical terms can help reveal and clarify the processes that led to ancient data gathering, information and knowledge production. The contributors use late-antique hermeneutical associations as means to explore intuitive or even tacit knowledge; they appreciate mistakes as a platform to study the value of personal knowledge and its premises; they think about rows and tables, letter exchanges, and schools as platforms of distributed cognition; they consider walls as venues for social knowledge production; and rethink the value of social knowledge in scholarly genealogies--then and now.

This book is the first full study of the whole of Hans Frei's work. Higton draws on a wide range of unpublished material in the Frei archives to present a comprehensive, fresh, and original interpretation of Frei's theology. He places Frei's well-known work on biblical hemeneutics firmly in the context of his theological wrestling with Barth and of the dominant traditions of Western Protestant theology.

The Word made flesh is manifested in the lives of those dedicated to his proclamation. The Power of Patristic Preaching: The Word in Our Flesh presents seven early preachers who show, by life and speech, the divine Word’s power at work in weak human life. The book is inspired by this question preached by Origen, “For what does it profit if I should say that Jesus has come in that flesh alone which he received from Mary and I should not show also that he has come in this flesh of mine?” In seven chapters, The Power of Patristic Preaching studies the exemplars of Origen for holiness, Ephrem for the humility of repentance, Gregory of Nazianzus for purification and faith, John Chrysostom for the hope of salvation, Augustine for love, Leo the Great for love of the poor and the weak, and Gregory the Great for accepting our own weakness. With an emphasis on the incarnation, deification through the virtues, and proclamation, The Power of Patristic Preaching serves as a resource for those dedicated to the ministry of the Word (clerical, religious, and lay), and as a text for students of early Christian theology and practices. A Catholic work for a broad ecumenical audience, the book gives a cry from the heart in a suffering Church traveling through a world that is passing away.

Questions about divine providence have preoccupied Christians for generations: to what degree does God concern himself with and intervene in the affairs of everyday life? This book introduces readers to four prevailing views on divine providence, with particular attention to the questions of human free will, the problem of evil, and God's perception of time. Volume contributors and their basic viewpoints are: Paul Helseth - God causes every creaturely event that occurs. William Lane Craig - through his "middle knowledge," God controls the course of worldly affairs without predetermining any creatures' free decisions. Ron Highfield - God controls creatures by liberating their decision-making. Gregory Boyd - human decisions can be free only if God neither determines nor knows what they will be. Introductory and closing essays by Dennis Jowers give relevant background and guide readers toward their own informed beliefs about divine providence. Four Views on Divine Providence helps readers think theologically and biblically about all the issues involved in exploring this doctrine. The point-counterpoint format reveals the assumptions and considerations that drive equally learned and sincere theologians to disagreement with each other. It unearths the genuinely decisive issues beneath a philosophically dense debate. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Over a career spanning more than fifty years, Hans Schwarz has grappled with nearly all of Christianity's major theological questions. In this latest volume, Schwarz tackles the perennial problem of evil. How is it possible to reconcile the manifest evil and pain in the world with the biblical promise of hope and redemption? Are we, in fact, "lonely wanderers in the immensity of the universe about whom nobody cares," or is there something above and beyond us in which we can trust? To this perennial question Schwarz brings his signature blend of pastoral sensitivity and scholarly acumen. Informed by decades in the classroom, Schwarz offers a sweeping survey of views of the problem of evil, beginning with the world's major religious traditions before focusing on the major views across the broad span of Christian history. The book aims to help readers interested in the problem of evil understand the broad sweep of human thought about the problem, and make informed assessments of the issue for themselves.