Provocative essays that seek “to turn the attention of analytic philosophy of religion on the problem of evil . . . towards advances in ethical theory” (Reading Religion). The contributors to this book—Marilyn McCord Adams, John Hare, Linda Zagzebski, Laura Garcia, Bruce Russell, Stephen Wykstra, and Stephen Maitzen—attended two University of Notre Dame conferences in which they addressed the thesis that there are yet untapped resources in ethical theory for affecting a more adequate solution to the problem of evil. The problem of evil has been an extremely active area of study in the philosophy of religion for many years. Until now, most sources have focused on logical, metaphysical, and epistemological issues, leaving moral questions as open territory. With the resources of ethical theory firmly in hand, this volume provides lively insight into this ageless philosophical issue. “These essays—and others—will be of primary interest to scholars working in analytic philosophy of religion from a self-consciously Christian standpoint, but its audience is not limited to such persons. The book offers illustrative examples of how scholars in philosophy of religion understand their aims and how they go about making their arguments . . . hopefully more work will follow this volume’s lead.”—Reading Religion “Recommended.”—Choice

This translation is the first English edition to reunite Schopenhauer's two major essays on ethics in one volume.

According to noncognitivists, when we say that stealing is wrong, what we are doing is more like venting our feelings about stealing or encouraging one another not to steal, than like stating facts about morality. These ideas challenge the core not only of much thinking about morality and metaethics, but also of much philosophical thought about language and meaning. Noncognitivism in Ethics is an outstanding introduction to these theories, ranging from their early history through the latest contemporary developments. Beginning with a general introduction to metaethics, Mark Schroeder introduces and assesses three principal kinds of noncognitivist theory: the speech-act theories of Ayer, Stevenson, and Hare, the expressivist theories of Blackburn and Gibbard, and hybrid theories. He pays particular attention both to the philosophical problems about what moral facts could be about or how they could matter which noncognitivism seeks to solve, and to the deep problems that it faces, including the task of explaining both the nature of moral thought and the complexity of moral attitudes, and the ‘Frege-Geach’ problem. Schroeder makes even the most difficult material accessible by offering crucial background along the way. Also included are exercises at the end of each chapter, chapter summaries, and a glossary of technical terms - making Noncognitivism in Ethics essential reading for all students of ethics and metaethics.

In 1959 at a fashionable New England college I introduced a course with what I believed to be an engaging title: "Problems in Christian Ethics." It quickly became very popular, probably because the students thought it might provide a last-gasp answer to the enormous problems raised by the changing world of the '50's and '60's. For both professor and students, the course provided a wonderful opportunity to work out one's point of view on ethical issues. But the major pedagogical stumbling block came in attempting to assign appropriate readings for the juicy subject matter. I either assigned the students a dozen different books to cover the course material, or I prohibited them from reading anything, insisting that the course's substantive content would come from the lectures. Now, after all these years, the problem has been solved. Living Issues in Ethics, a new book by Richard T. Nolan and Frank G. Kirkpatrick, fulfills admirably the need for a one-volume text discussing the basic problems in ethics and dealing with them in both a theoretical and a practical way. It is a solid book, totally contemporary and aware of the latest developments in Christian ethical thinking. In a lucid and engaging way, the authors present the following topics: "The Search for a Moral Philosophy," "Personal Identity and Fulfillment," "Health and Sexuality" and "Social Ethics." They engage the reader in subject matter ranging from "The Ingredients of a Moral Philosophy" to an insightful rendering of the history of that philosophy, as well as problems of femininity, varieties of love, marriage and the family, medical ethics, moral sexual conduct, obligations of the political order, the socialist alternative, the demand for expression versus the right to privacy, the dilemmas of dissent, sexual justice, energy and ecology, "life-boat" ethics, "just-war" theory, and many, many others. Each chapter contains a review and a section on suggested readings. The book is so good that I plan to use it in next year's "Problems in Christian Ethics." William A. Johnson Professor at Brandeis University, Mass.

A collective study of virtue theory and contemporary moral problems, this work discusses topics in bioethics, professional ethics, ethics of the family, law, interpersonal ethics, and the emotions. It offers a variety of perspectives, including pluralistic, eudaimonistic, care-theoretical, Chinese, comparative and stoic.

"Inside, you'll find chapters that help you resolve ethical issues related to compliance, alternative medicine, confidentiality, genetic testing, suspected abuse, treatment of minors, as well as other challenging areas."--BOOK JACKET.