This is a book about what people imagine it means to live in a world where private property is dominant, and their fears – and sometimes hopes – about living in a future world where private property has disappeared. In the propertied imagination, private property is a fragile thing, an institution beset by terrifying enemies and racialised and gendered mobs: Levellers and Diggers, socialists and anarchists, fervent religious radicals, abolitionists, feminists, and haughty welfare-state bureaucrats. The history of private property is the history of a recurring nightmare that one or another of these groups would storm the castle and take control. That threatened social chaos is the central unifying story of this book. Private property and the fear of social chaos starts by charting the thinkers who laid the foundations for how we understand private property, including Locke, Burke, Marx and Engels. The book looks at how their ideas have been put into practice in ways that continue to shape the modern world, from Harry Truman’s housing policies and the anti-abolitionist George Fitzhugh to Margaret Thatcher and Elon Musk. Arguing that the spectre of ‘the mob’ has been intimately interconnected with the idea of private property throughout capitalist modernity, the book ambitiously narrates this history from the early colonisation of the Americas to Silicon Valley, and the future of human colonisation in space.

The 500th anniversary of the first publication of Thomas More’s Utopia invites a reappraisal of its significance, not just as an ironic and playful fiction, but as a serious contribution to social and political thought. More delivers a searing critique of the injustices of his time and imagines a radical alternative based on common ownership and representative government. In this new interpretation, Wilde surveys the context from which Utopia emerged and analyses its key themes – politics, economics, social relations, crime and punishment, war and religion. Although the society of the Utopians is created as a remedy to the ailments of the old world, there are restrictions on individual freedom which reflect More’s suspicion of human nature’s innate fragility. Wilde argues that this should not detract from the power of the book in challenging the root causes of inequality and oppression. The true legacy of Utopia lies in its plea for social justice in the face of a world driven by greed and the lust for power. A compelling case is made for the continued relevance of this masterpiece, a legacy that should not be diminished by attempts to discredit More’s character, which are dealt with here in the epilogue. Offering a new perspective on this important historical text, this book is essential reading for students and scholars working in radical politics, the history of social thought and literature, as well as anyone interested in learning more about this fascinating work.

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China is more than a socialist market economy led by ever more reform-minded leaders. It is a country whose people seek liberty on a daily basis. Th eir success has been phenomenal, despite the fact that China continues to be governed by a single party. Clear distinctions between the people and the government are emerging, underlining the fact that true liberalization cannot be imposed from above. Although a large percentage of the Chinese people have been part of China's long march to freedom, farmers, entrepreneurs, migrants, Chinese gays, sex pleasure seekers, and black-marketers played a particularly important role in the beginning. Lawyers, scholars, journalists, and rights activists have jumped in more recently to ensure that liberalization continues. Social dissatisfaction with the government is now published in the media, addressed in public forums, and deliberated in courtrooms. Intellectuals devoted to improvement in human rights and continued liberalization are part of the process. This grassroots social revolution has also resulted from the explosion of information available to ordinary people (especially via the Internet) and far-reaching international influences. All have fundamentally altered key elements of the moral and material content of China's party-state regime and society at large. Th is social revolution is moving China towards a more liberal society despite its government. Th e Chinese government reacts, rather than leads, in this transformative process. Th is book is a landmark--a decade in the making.

Why, as more and more people inhabit cities, are individuals (and families) increasingly isolated and alienated from the world around them? Why do private living conditions materially improve, while public settings-neighborhoods and city centers-rapidly deteriorate? Why do American cities consume more land than any other cities in the world yet exist without true spaciousness and strangle in congestion? Why has desire for private, single-family homes worked against the development of effective urban systems? In his original analysis of modern American cities, Kenneth Schneider carefully evaluates the causes and effects of these paradoxes. Schneider shows that current city conditions are destructive to the happiness and well-being of people and demonstrates that much of the failure of cities stems from their basic form and structure, from outmoded traditions of citymaking, and from persistent urban policies based on economic growth and technological development. He present a new approach to the understanding of cities - ecological humanism-that combines concern for the well-being of both the city habitat and its inhabitants and thus provides one of the first genuinely social bases for reorganizing cities and their institutions.

A PDF version of this book is available for free in open access via the OAPEN Library platform, www.oapen.org. In the current crisis of the capitalist world system, elites promote fear of crime and terrorism to keep and expand their privileges and control the masses. This book offers an analysis of the crisis and strategies for rebellion. This ebook is participating in an experiment and is available Open Access under the Creative Commons Attribution-Non Commercial-No Derivatives 3.0 Unported (CC BY-NC-ND 3.0) licence. Users are free to disseminate and reuse the ebook. The licence does not however permit commercial exploitation or the creation of derivative works without specific permission. To view a copy of this license visit http://creativecommons.org/licenses/by-nc-nd/3.0