In many respects this book, first published in 1961, marked a somewhat radical departure from contemporary historical writings. It is neither a constitutional nor a political history, but a historical definition and explanation of the main features which characterised the three kinds of government which can be discerned in the Middle Ages – government by the Pope, the King, the People. The author’s enviable knowledge of the sources – clerical, secular, legal, constitutional, liturgical, literary – as well as of modern literature enables him to demonstrate the principles upon which the papal government, the royal government, and the government of the people rested. He shows how the traditional theocratic forms of government came to be supplanted by forms of government based on the will of the people. Although concerned with the Middle Ages, the book also contains much that is of topical interest to the discerning student of modern institutions. Medieval history is made understandable to modern man by modern methods.

In many respects this book, first published in 1961, marked a somewhat radical departure from contemporary historical writings. It is neither a constitutional nor a political history, but a historical definition and explanation of the main features which characterised the three kinds of government which can be discerned in the Middle Ages – government by the Pope, the King, the People. The author’s enviable knowledge of the sources – clerical, secular, legal, constitutional, liturgical, literary – as well as of modern literature enables him to demonstrate the principles upon which the papal government, the royal government, and the government of the people rested. He shows how the traditional theocratic forms of government came to be supplanted by forms of government based on the will of the people. Although concerned with the Middle Ages, the book also contains much that is of topical interest to the discerning student of modern institutions. Medieval history is made understandable to modern man by modern methods.

Text and photographs trace the history and lore of cowboys around the globe.

This book examines some of the salient historiographical and conceptual issues that animate current scholarly debates about the nature of the medieval contribution to modern Western political ideas

Benjamin Constant (1767-1830) was born in Switzerland and became one of France's leading writers, as well as a journalist, philosopher, and politician. His colourful life included a formative stay at the University of Edinburgh; service at the court of Brunswick, Germany; election to the French Tribunate; and initial opposition and subsequent support for Napoleon, even the drafting of a constitution for the Hundred Days. Constant wrote many books, essays, and pamphlets. His deepest conviction was that reform is hugely superior to revolution, both morally and politically. While Constant's fluid, dynamic style and lofty eloquence do not always make for easy reading, his text forms a coherent whole, and in his translation Dennis O'Keeffe has focused on retaining the 'general elegance and subtle rhetoric' of the original. Sir Isaiah Berlin called Constant 'the most eloquent of all defenders of freedom and privacy' and believed to him we owe the notion of 'negative liberty', that is, what Biancamaria Fontana describes as "the protection of individual experience and choices from external interferences and constraints." To Constant it was relatively unimportant whether liberty was ultimately grounded in religion or metaphysics -- what mattered were the practical guarantees of practical freedom -- "autonomy in all those aspects of life that could cause no harm to others or to society as a whole." This translation is based on Etienne Hofmann's critical edition of Principes de politique (1980), complete with Constant's additions to the original work.

This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century. They range broadly across theories of kingship, political theology, constitutional ideas, natural-law thinking, and consent theory.