This work is a compilation of research designed to assist students researching the Bible and passing a program at a University in biblical studies. It covers a myriad of topics focusing primarily on the biblical text and contains deeper exposition on texts and themes commonly researched in an undergraduate, Graduate Christian studies, and Masters in Divinity programs that focus on the Bible. This text is divided by the Old and New Testament and further subdivided based on traditional category of the Bible.

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

Many Christians have resigned themselves to a position of "I don't know" on matters of Bible prophecy. This is understandable, given the array of conflicting interpretations that we encounter in a survey of the literature. In Preliminary Studies In Bible Prophecy, Patrick Griffin patiently demonstrates that the Bible speaks clearly on the issues. He shows that a teacher's legitimate role is not to stand between us and the Bible, but rather to stand to the side, assisting us in observing how the Bible explains itself. Th is approach is central and consistent in Mr. Griffin's method of teaching. In this book you will encounter a definitive knowledge of where the rapture occurs in the sequence of end-time events; what is meant by "the first resurrection"; who will be on the earth during the time of Satan's binding; and what the Scriptures explain about the relationship of Israel and the Church. This, and much more, is covered in Preliminary Studies In Bible Prophecy--arguably the most transparent and easy-to-follow book available on Bible Prophecy. Th e Study Guide to Preliminary Studies in Bible Prophecy is also compelling in its educational value and, very possibly, capable of standing as an independent source for spiritual learning concerning Bible Prophecy. Th e Study Guide is available at www.maryellengroup.com

This collection of essays contextualizes the history and current state of the social science method in the study of the Hebrew Bible. Part 1 traces the rise of social science criticism by reprinting classic essays on the topic; Part 2 provides "case studies," examples of application of the methods to biblical studies.

Contents Acknowledgements Abbreviations Foreword by Samuel Greengus 1. Introduction 2. Cuneiform Law 3. Cuneiform Prologues and Epilogues to Legal Collections 4. The Problem of Prologue and Epilogue to the Book of the Covenant and Leading Features of Biblical Law 5. Annotations to the Laws of the Book of the Covenant 6. Summary Appendix I. Verse Arrangement of the Laws of the Book of the Covenant Appendix II. Cuneiform and Biblical Legal Formulations Bibliography Index of Sources

By Good and Necessary Consequence presents a critical examination of the reasoning behind the good and necessary consequence clause in the Westminster Confession of Faith and makes five observations regarding its suitability for contemporary Reformed and evangelical adherents. 1) In the seventeenth century, religious leaders in every quarter were expected to respond to a thoroughgoing, cultural skepticism. 2) In response to the onslaught of cultural and epistemological skepticism, many looked to mimic as far as possible the deductive methods of mathematicians. 3) The use to which biblicist foundationalism was put by the Westminster divines is at variance with the classical invention, subsequent appropriation, and contemporary estimation of axiomatic and deductive methodology. 4) Although such methodological developments in theology might have seemed natural during the seventeenth century, their epistemological advantage is not evident today. 5) When a believer's faith is epistemologically ordered in a biblicist foundationalist way, once the foundation--the axiomatic use of a veracious scripture--is called into question, the entire faith is in serious danger of crashing down. In a nutshell, Bovell argues that it is not wise to structure the Christian faith in this biblicist foundationalist way, and that it is high time alternate approaches be sought.

Biblical Semantic Logic first appeared in 1981, and seeks to show that the study of biblical and ancient Near Eastern languages and literatures can be established on a logical basis. In a new prologue for this edition, Gibson reviews some of the scholarly treatment of the topic since the appearance of the first edition. He addresses the topics of originality and infinity and also suggests that deep areas of literary creativity resemble cosmology and pure mathematics. Gibson then demonstrates how the central areas of biblical usage (names, predicates expressions of quantity, idioms) can be mapped employing some contemporary philosophy, logic and linguistics. There is criticism of some previous scholarly interpretations, especially where these have led to the under-estimation of the conceptual and logical sensitivity of biblical narrative.