The sexual abuse scandal in the Catholic Church captured headlines and mobilized public outrage in January 2002. But much of the commentary that immediately followed was reductionistic, focusing on single "causes" of clerical abuse such as mandatory celibacy, homosexuality, sexual repressiveness or sexual permissiveness, anti-Catholicism, and a decadent secular culture. Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church, a collection of groundbreaking articles edited by Mary Gail Frawley-O'Dea and Virginia Goldner, eschews such one-size-fits-all theorizing. In its place, the abuse situation is explored in all its troubling complexity, as contributors take into account the experiences, respectively, of the victim/survivor, the abuser/perpetrator, and the bystander (whether family member, professional/clergy, or the community at large). Setting polemics to the side, Predatory Priests, Silenced Victims provides a sober and sobering analysis of the interlacing historical, doctrinal, and psychological issues that came together in the sexual abuse scandal. It is mandatory reading for all who seek thoughtful, informed commentary on a crisis long in the making and yet to be resolved.

The sexual abuse scandal in the Catholic Church captured headlines and mobilized public outrage in January 2002. But much of the commentary that immediately followed was reductionistic, focusing on single "causes" of clerical abuse such as mandatory celibacy, homosexuality, sexual repressiveness or sexual permissiveness, anti-Catholicism, and a decadent secular culture. Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church, a collection of groundbreaking articles edited by Mary Gail Frawley-O'Dea and Virginia Goldner, eschews such one-size-fits-all theorizing. In its place, the abuse situation is explored in all its troubling complexity, as contributors take into account the experiences, respectively, of the victim/survivor, the abuser/perpetrator, and the bystander (whether family member, professional/clergy, or the community at large). Setting polemics to the side, Predatory Priests, Silenced Victims provides a sober and sobering analysis of the interlacing historical, doctrinal, and psychological issues that came together in the sexual abuse scandal. It is mandatory reading for all who seek thoughtful, informed commentary on a crisis long in the making and yet to be resolved.

Since 2002, the Roman Catholic Church has been in crisis over the sexual abuse of minors by priests and the cover-up of those crimes by bishops. Over 11,000 alleged victims have reported their experiences to the Church, and more than 4,700 priests since 1950 have been credibly accused of sexually victimizing minors. The Church has paid over one billion dollars to adults who claim to have been sexually abused by priests and there is no end in sight to these lawsuits. Celibacy, homosexuality in the priesthood, the infiltration into the priesthood of secular moral relativism, too much liberalism in the Church since Vatican II, damaging rollback of Vatican II reforms by conservative prelates--all have been suggested as causes for the crisis. This book, however, begins with the premise that, because the pattern of abuse and cover-up was so similar across the world, there is something fundamentally awry with Church traditions and power structures in relationship to sexuality and sexual abuse. Specifically, in chapters on suffering and sadomasochism, bodies and gender, desire and sexuality, celibacy and homosexuality, the author concludes that aspects of the Catholic theology of sexuality set the stage for the abuse of minors and its cover-up. Frawley-O'Dea also analyzes the American bishops' lack of pastoral care and tendency towards clerical narcissism--the belief that the needs of the hierarchy represent the needs of the wider Church--as central factors in the scandal. She balances this criticism with a discussion of the backgrounds of the bishops presiding over the crisis and the challenges they faced in their relationships with the Pope and Vatican officials. Drawing on twenty years of clinical experience, she imagines the dynamics of sexual abuse both from the victim's point of view and from the priest's, and she probes why the Church hierarchy, fellow priests, and lay people were silent for so long. Finally, Frawley-O'Dea examines factors internal to the Church and outside of it that drew this scandal into the public square and kept it there.

Sexual Violence and the Violence of Silence takes a candid look at the clergy sexual abuse scandal in the Roman Catholic Archdiocese of Philadelphia from a historical and cultural perspective. The author reveals the five veils of silence—the actions or inactions of the church hierarchy, congregation, law enforcement, media, and general public—that shrouded these cases of clergy sexual violence and exposed the internal maneuverings by administrative officials to silence all those involved or who knew about the abuses. This violence of silence had a profound effect on the victims by adding to their pain and suffering and interfering with their ability to heal and obtain justice. The author begins with the history of the founding of the Roman Catholic Church in America and the Archdiocese of Philadelphia and leads the reader through the confession and testimony of Father William Hogan, a nineteenth-century priest who acknowledged his role in grooming parishioners in the confessional, attested to the sexually abusive behavior of many of his colleagues, and argued for the pervasiveness of clergy sexual violence in the church. The reader will also be exposed to graphic grand jury testimony of the victims of a small representative sample of accused sexually violent priests from the Archdiocese of Philadelphia—Father Gerard W. Chambers, Father Joseph Gausch, and Father Nicholas V. Cudemo—who targeted their victims based on race, class, and gender. The author includes the historical context in which each priest lived and served by presenting these priests to the reader in chronological order based on their date of ordination. To assist the readers in their understanding of the scope of the cover-up by the leadership of the church, the author examines the administration of the bishops or cardinals supervising the archdiocese during the tenure of each of these predator priests.

Since the mid-1980s, the Catholic Church has been embroiled in a profound crisis of clerical sexual abuse. In many Western countries, paedophile priests have been exposed and convicted, and the Church's moral and social standing has suffered deeply. Scandals in Ireland and America have been extensively documented and much debated. The English Catholic Church has also been shaken to its roots by allegations of abuse, but until now the situation in England has not been fully examined. This book, by one of the UK's leading lawyers in the field, is a shocking exposé of Catholic sex abuse cases in England over the past forty years. Exploring the many facets of the crisis, it analyses the ways in which the English Church has responded - and the ways in which it has failed. The author considers the causes of abuse, allegations of cover-ups, campaigns led by victims, battles within the Church, the legal dimensions and the debate around the laicisation ('defrocking') of individual priests. He attempts to answer the following questions: How serious has the problem been in the English Catholic Church? How effectively has the Church responded? Can it hope to recover from this scandal - and, crucially, can it deal credibly and effectively with future allegations of abuse?

Publisher's description: Our Fathers is history at its best--as intimate as a diary, as immediate and epic as a novel. When, in early 2002, a team of Boston Globe reporters broke open the pedophilia scandal around Father John J. Geoghan--and then Paul Shanley, Joseph Birmingham, and hundreds of other priests in Boston and across the country--the entire American Catholic Church spun into crisis. But by that time, the damage was already done. Perhaps a hundred thousand children had already fallen into traps laid by their priests. Every Catholic in the country--and everyone who had ever set foot in a church--faced troubling questions: Why had this happened? How could the secrets of this abuse have been so widely held, and so closely protected? How could the church have let it happen? David France takes us back to the church of the 1950s, a time of relative innocence, to look for answers. With deft nuance, he crafts a panoramic portrait of the faithful, encompassing the hopes, dreams, disappointments, and courage of hundreds of Catholic and non-Catholic families over the last fifty years. Based on hundreds of interviews, private correspondence, unpublished scientific probes and secret Vatican documents, and tens of thousands of pages of court records, he shows how the church's institutional suspicion of human sexuality ironically lit the fuse on the crisis. Our Fathers braids a heartbreaking narrative from the personal lives of good and bad priests, pious and heartless prelates, self-interested lawyers turned heroes, holy altar boys turned drug-addicts, mothers torn between their children and their faith, hard-bitten investigative reporters reduced to tears, and thousands of church critics who, through this crisis, returned to their faith renewed and invigorated. He shows us the intense history of dissent within the ranks, especially regarding Catholic teachings on sexuality and homosexuality. He tells the heroic stories of whistle-blowing nuns, independent pastors, church insiders trying to do the right thing, and--ultimately--a group of blue-collar men, all molested by the same priest, who overcame their bitterness and took it upon themselves to try to save their church. This book is a tribute to those ordinary Catholics called upon to make extraordinary contributions. Our Fathers is the sweeping, authoritative, and gripping work the scandal and its aftermath demand.

Does the current celibate, semi-monastic, and all-male seminary formation contribute to the persistence of clerical sexual abuse in the Roman Catholic Church? Applying sociological theories on socialization, total institutions, and social resistance as the primary conceptual framework, and drawing on secondary literature, media reports, the author’s experience, interviews, and Church documents, this book argues that the Catholic Church’s institution of the celibate seminary formation as the only mode of clerical training for Catholic priests has resulted in negative unintended consequences to human formation such as the suspension of normal human socialization in society, psychosexual immaturity, and weak social control against clerical sexual abuse. The author thus contends that celibate training, while suitable for those who do live in religious or monastic communities, is inappropriate for those who are obliged to live alone and work in parishes. As such, an alternative model for diocesan clerical formation is advanced. A fresh look at the aptness – and effects – of celibate formation for diocesan clergy, this volume is the first to relate the persistence of Catholic clerical sexual abuse to celibate seminary formation, exploring the structural links between the two using sociological arguments and proposing an apprenticeship-based model of formation, which has numerous advantages as a form of clerical training. It will therefore appeal to scholars and students of religion, sociology, and theology, as well as those involved with seminary formation.