To preach effectively in today's world, preachers need cultural intelligence. They must build bridges between listeners who come from various denominations, ethnicities, genders, locations, religious backgrounds, and more. Experienced preacher and teacher Matthew Kim provides a step-by-step template for cross-cultural hermeneutics and homiletics, equipping preachers to reach their varied listeners in the church and beyond. Each chapter includes questions for individual thought or group discussion. The book also includes helpful diagrams and images, a sample sermon, and appendixes for exegeting listeners and for exploring cultural differences.

The United States is currently undergoing the most rapid demographic shift in its history. By 2050, white Americans will no longer comprise a majority of the population. Instead, they'll be the largest minority group in a country made up entirely of minorities, followed by Hispanic Americans, African Americans, and Asian Americans. Past shifts in America's demographics always reshaped the county's religious landscape. This shift will be no different. Soong-Chan Rah's book is intended to equip evangelicals for ministry and outreach in our changing nation. Borrowing from the business concept of "cultural intelligence," he explores how God's people can become more multiculturally adept. From discussions about cultural and racial histories, to reviews of case-study churches and Christian groups that are succeeding in bridging ethnic divides, Rah provides a practical and hopeful guidebook for Christians wanting to minister more effectively in diverse settings. Without guilt trips or browbeating, the book will spur individuals, churches, and parachurch ministries toward more effectively bearing witness to the gospel of Jesus Christ, the Good News for people of every racial and cultural background. Its message is positive; its potential impact, transformative.

An intercultural ministry expert demonstrates the necessity of Cultural Intelligence for effectively serving an increasingly diverse church and world.

What preachers preach is not necessarily what hearers hear. Have you ever wondered why some hearers are affected by a sermon but not others? The issue may not necessarily be the content or delivery of the message. It may be how your hearers' brains process what you say. Modern neuroscience illuminates how our brains understand and hear sermons. Verbal stimuli can be accepted or rejected depending on the context of how they are received. The brain processes new information differently than information that reinforces already-held beliefs. To have long-term effect, new information must connect with previous memory. Psychologist, physician and preacher Richard Cox shows that better understanding of the brain can help preachers be more effective in their preaching. Intentional, purposeful preaching can actually produce new neural pathways that change how the brain thinks and how its owner acts. Our brains are intimately connected with how our bodies work, especially in how brain stimuli produce behavioral responses and how people experience comfort and healing in times of pain. God is at work in our brains to enable his people to hear him. Preach with the brain in mind, and help your hearers grow in mental, physical and spiritual health.

Leading homiletician Jared Alcántara offers a practice-centered, collaborative, technologically innovative, next-generation introductory preaching textbook. The book breaks new ground by adopting a practice-based approach to teaching preaching and by using innovative technological delivery to enhance the educational experience of learners. Alcántara introduces the basics of Christian preaching and emphasizes the skills preachers must cultivate throughout their lives. He shows that preachers can learn effective preaching by paying keen attention to five key competencies: conviction, context, clarity, concreteness, and creativity. Featuring the perspectives of a diverse team of collaborators, The Practices of Christian Preaching is designed to prepare effective communicators for the church's multicultural future. Call-outs in the book direct readers to a companion website for further information or practice. The online resources include audio and video sermons, video responses from the author, and contributions from collaborators, enabling Alcántara to coach students by showing them instead of just telling them. A Spanish language edition will be forthcoming.

There are many books on the market that address how culture, race, gender, or economic status affect the way preachers preach and congregations hear sermons. This is the first book to address preaching that promotes solidarity across these differences. Preaching needs to be targeted to specific contexts. But how can a preacher handle specific contexts when we live in a globalized world? What does local context mean and who defines it? Kim develops the concept of "trans-contextual preaching" to show how preachers can respect diversity and global connections. She develops a new theology of preaching, examines the modes of biblical interpretation appropriate for trans-contextual preaching, and explores designs for sermons. Sample sermons from the author provide excellent illustrations.

No one preaches in a cultural vacuum. The message of what God has done in Christ is good news to all, but to have the greatest impact on its hearers--or even to be understood at all--it must be culturally contextualized. Finding Our Voice speaks clearly to an issue that has largely been ignored: preaching to Asian North American (ANA) contexts. In addition to reworking hermeneutics, theology, and homiletics for these overlooked contexts, Kim and Wong include examples of culturally-specific sermons and instructive questions for contextualizing one's own sermons. Finding Our Voice is essential reading for all who preach and teach in ANA contexts. But by examining this kind of contextualization in action, all who preach in their own unique contexts will benefit from this approach.