Preaching has been central to Muslim communities throughout the centuries. The liturgical Friday sermon is a prime example, although other genres that are less commonly known also serve important functions. This book addresses the ways in which Muslims relate various forms of religious oratory to authoritative tradition in 21st-century Islamic practice, while striving to adapt to local contexts and the changing circumstances of politics, media and society. This is the first book of its kind to look at homiletics beyond a specific country focus. Taking into consideration the historical developments of Muslim preaching, it offers a collection of thoroughly contextualised case studies of oratory in Turkey, Egypt, Saudi Arabia, Bosnia, Sweden and the USA. The analyses presented here show shared emphasis on struggles for legitimacy, efforts to speak authoritatively, as well as discursive opportunities and constraints.

Preaching, a practice composed of and accompanied by a myriad of different activities, is an essential element of Muslim religious life both within and beyond mosques. As such, Islamic preaching is a common means of religious promulgation and knowledge transfer, of pastoral guidance and uplift, but also of communication between believers, and as a source of negotiating religious normativity, power relations, and societal topics. Given the centrality of preaching in Muslims' religious life, this collective volume presents contributions on various aspects of performance, text, space, and materiality of Islamic preaching in history and present. The interdisciplinary and transdisciplinary framework captures Islamic preaching as it unfolds in its social setting. The volume aims at representing the inner-Islamic diversity by depicting the practice of preaching as it came about in different times and geographical locations, shedding light onto Friday gatherings and sermons (ḫutba), and other forms of preaching (e. g. waʿẓ), be it during Ramadan, at religious feasts and commemorations, or on personal occasions such as weddings and funerals. Therefore, each chapter offers a different insight into the interwoven character of sermons' contents, the preacher him/herself, and the audience by emphasising the role of their bodily performance, of the temporality and spatiality of preaching, and of the objects and items involved.

An American Muslim Guide to the Art and Life of Preaching explores the art and craft of creating effective Islamic sermons and delivering them with care, passion, and integrity. The life of the preacher is also addressed, and a model of spiritual formation is provided for those serving Muslim communities of faith in positions of religious leadership. Sultan's vision and approach to preaching is holistic. This book is as much about the knowledge and care placed behind a sermon as it is about the tone, tenor, and shape of that sermon. It is as much about the character of the person delivering these words as it is about the nature and shape of the words themselves. It is as much about tending to the people of faith that fill the worship space as it is about the aesthetics and arrangement of that same space. This means that this book on preaching is not meant for preachers alone. It was written for us all, whether we are called to address and care for a congregation, or we are one of the many called to be part of one. While the book is clearly written for Muslim preachers and Islamic preaching, many of the insights in the book could easily apply to preaching in Christian or other settings. Reflecting on a theology of the spoken word in the Islamic tradition, Martin Nguyen remarks that the sermon in and of itself is not automatically worthy of praise. Rather, its value for the life of faith is measured by its message, its mode of delivery, and the model of living that accompanies it. An appendix to the book includes a collection of duʿāʾs, or supplicatory prayers, that were composed and delivered by women from the Princeton Muslim Life Community.

Richard Antoun documents and exemplifies the single most important institution for the propagation of Islam, the Friday congregational sermon delivered in the mosque by the Muslim preacher. In his analysis of various sermons collected in a Jordanian village and in Amman, the author vividly demonstrates the scope of the Islamic corpus (beliefs, ritual norms, and ethics), its flexibility with respect to current social issues and specific social structures, and its capacity for interpretation and manipulation. Focusing on the pivotal role of preacher as "culture broker," Antoun compares the process of "the social organization of tradition" in rural Jordan with similar processes outside the Muslim world. He then highlights the experiential dimension of Islam. The sermons discussed range over such topics as family ethics, political attitudes, pilgrimage, education, magic, work, compassion, and individual salvation. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.