In a series of reflections on this pivotal chapter of the Letter to the Romans, the author shares with us her extensive theological scholarship. Presented in a form to appeal to anyone who reads and ponders on scripture, Bonnie also makes useful suggestions for further reading, and for using the text in study groups and for preaching.

In five essays originally given as addresses to the Benedictine monks at the Monastery of Chevetogne in Belgium, the author gives us the essentials of his teaching on prayer. They are the fruit not only of personal experience and long familiarity with the hesychast writings of Orthodox monasticism, but also of the spiritual tradition of his native Romania. We are given the outline of an icon of restored humanity through texts which we can appropriate for ourselves to allow the love of God to live and work in us.

I have conversations with people about how they pray the Jesus Prayer as they walk the city streets, as they travel on buses or on the Tube, as they cycle, or as they sit at home. From these experiences I have come more and more to see the Jesus Prayer as a way of praying well suited to urban life; a form of attentiveness practice that can help us to grow in God-experience amid the changes and chances of metropolitan living. This book explains the prayer, its ethos, and how to begin to practise it in daily life.

Fairacres Publication 193 This is a book about the practices of prayer, fasting and almsgiving as we meet them in the teaching of St Augustine of Hippo. He is generally acclaimed as someone who has had enormous influence on Christian theology and much has been written about him by scholars. However, apart from a number of translations of the Confessions, few of his writings are accessible to the ordinary reader, even though, as Bishop of Hippo, he constantly wrote and preached for his people. The first part of this book presents Augustine’s teaching on three central practices of Christian living—prayer, fasting and almsgiving—with reference to his sermons and his commentaries on the Psalms. The second part places it alongside some recent authors who demonstrate how this triad continues to be of value to Christians today. Although it has been conceived as a Lent book, this text provides a reflective introduction to these ways of Christian living in whatever season of the Church’s year a reader picks it up.

Fairacres Publications 124 Using the words of the Russian Orthodox spiritual teacher, St Theophan, that in prayer we should ‘stand with the mind in the heart’, Sandy Ryrie explains how to use short phrases to still the mind and enable us to rest with our attention set on God. In standing before God, we open ourselves to God’s work in us. The author then explores the particular situation of night prayer. In hours of darkness and sleeplessness, we are vulnerable to the anxieties and fears which daytime activity sometimes holds at bay, but at night the spirit may also become more aware of the reality of God and more ready to pray.

In recent years more and more Christians in the West have been discovering the many blessings of the Jesus Prayer. This prayer originated among the Desert Fathers and Mothers of the Eastern Mediterranean around fifteen hundred years ago, and for centuries has inspired and enabled Christians of the Orthodox Church to find a deeper relationship with God through the continual rhythmic repetition of the short prayer, ‘Lord Jesus Christ, Son of God, have mercy on me’. In this book, James F. Wellington tells the story of his own journey with the prayer, highlighting the graces which he has received on his travels. These include unceasing prayer, inner watchfulness, stillness of heart, and perfect longing. He concludes with a celebration of what the Jesus Prayer has taught him, and is still teaching him, about the inner geography of the human heart.

Fairacres Publications 190 None of us need reminding that terrible situations exist and horrific events happen in the world around us. We need only to open our newspapers or turn on our televisions to hear of war and violence, or situations of injustice and oppression, or acts of crime or terrorism. When we are confronted by such things, the word ‘evil’ comes readily to our lips. We sense that events and situations of this kind are not just unfortunate and regrettable: they have a different character which we can only describe as evil. Such evil deeds and situations have been a part of human life throughout history, and we seem to be unable to do anything about them. We can, and indeed should act, however, and we can pray. This book asks us to confront the reality of evil in the world and use our ability to change the world around us with the power of prayer.