Politics of Fear, Practices of Hope is about the relationship between two hugely influential ideas in political life: fear and hope. How are cultures of resistance nurtured within an environment of paranoia and social paralysis? Stefan Skrimshire argues that grass-roots responses to a politics of fear coincide with an explosion of interest in the quasi-religious themes of apocalypse, eschatology and utopia in cultural life. Where visions of a better future are replaced by the acceptance of a fearful present - a state of 'war with no end' - this is an important examination of the beliefs that underpin our capacity to hope.

In the summer of 2010, Shirley Sherrod was catapulted into a media storm that blew apart her life and her job doing what she'd done for decades: helping poor, hardworking people live the American dream. She was a lifelong activist who served as Georgia's first black director of rural development. A right-wing blogger, the now late Andrew Breitbart, disseminated a video clip of a speech Sherrod had given to the Georgia NAACP, intending to make her an example of "reverse racism." The right-wing media ramped up the outrage, and before Sherrod had a chance to defend herself, the Obama administration demanded her resignation. Then, after hearing from Sherrod herself and learning the entire truth of what she said in that speech, the administration tried to backtrack. As public officials and media professionals admitted to being duped and apologized for their rush to judgment, Sherrod found herself the subject of a teachable moment. The Courage to Hope addresses this regret-table episode in American politics, but it also tells Sherrod's own story of growing up on a farm in southwest Georgia during the final violent years of Jim Crow. As a child she dreamed of leaving the South, but when her father was murdered by a white neighbor who was never brought to justice, Sherrod made a vow to stay in Georgia and commit herself to the cause of truth and racial healing. With her husband, Charles, a legend in the civil rights movement, she has devoted her life to empowering poor people and rural communities--Americans who are most in need. The incident that brought Sherrod into the spotlight does not define her life and work, but it strengthens her commitment to stand against the politics of fear and have the courage to hope.

As democracy is disrupted by globalization, the solution is to globalize democracy. This book explores the causes of the current crisis of democracy and advocates new ways for more representative, effective, and accountable governance in an interdependent world. Part 1 analyzes the split of the middle class and the subsequent political polarization which underlies people’s dissatisfaction with the way democracy works in developed countries. It also addresses the role of political emotions, including disappointments about unmet expectations, anger incited from opposition candidates, fear induced from government, and hope wrapping up new proposals for reform and change. In Part 2, the authors argue that a more effective governance would require reallocations of power at local, national, continental and global levels with innovative combinations of direct democracy, representative government, and rule by experts. This book will be of interest to students and scholars of political science, comparative politics, international relations, political economy and democratic theory, as well as general readers interested in politics and current events.

This book takes a postcritical perspective on Joseph Conrad’s central texts, including Heart of Darkness, The Secret Agent, Under Western Eyes, and Lord Jim. Whereas critique is a form of reading that prioritizes suspicion, unmasking, and demystifying, postcritique ascribes positive value to the knowledge, affect, ethics, and politics that emerge from literature. The essays in this collection recognize the dark elements in Conrad’s fiction—deceit, vanity, avarice, lust, cynicism, and cruelty—yet they perceive hopefulness as well. Conrad’s skepticism unveils the dark heart of politics, and his critical heritage can feed our fear that humanity is incapable of improving. This Conrad is a well-known figure, but there is another, neglected Conrad that this book aims to bring to light, one who delves into the politics of hope as well as the politics of fear. Chapters 1 and 2 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com

The collective principle asserts that... no society can legitimately call itself civilised if a sick person is denied medical aid because of lack of means. — Aneurin Bevan.

From one of the world’s most celebrated moral philosophers comes a thorough examination of the current political crisis and recommendations for how to mend our divided country. For decades Martha C. Nussbaum has been an acclaimed scholar and humanist, earning dozens of honors for her books and essays. In The Monarchy of Fear she turns her attention to the current political crisis that has polarized American since the 2016 election. Although today’s atmosphere is marked by partisanship, divisive rhetoric, and the inability of two halves of the country to communicate with one another, Nussbaum focuses on what so many pollsters and pundits have overlooked. She sees a simple truth at the heart of the problem: the political is always emotional. Globalization has produced feelings of powerlessness in millions of people in the West. That sense of powerlessness bubbles into resentment and blame. Blame of immigrants. Blame of Muslims. Blame of other races. Blame of cultural elites. While this politics of blame is exemplified by the election of Donald Trump and the vote for Brexit, Nussbaum argues it can be found on all sides of the political spectrum, left or right. Drawing on a mix of historical and contemporary examples, from classical Athens to the musical Hamilton, The Monarchy of Fear untangles this web of feelings and provides a roadmap of where to go next.