Why did European civilisation develop as it did? Why was it so different from that of Russia, the Islamic world and elsewhere? In this new textbook Antony Black explores some of the reasons, looking at ideas of the state, law, rulership, representation of the community, and the right to self-administration, and how, during a crucial period these became embedded in people's self-awareness, and articulated and justified by theorists. This is the first concise overview of a period never previously treated satisfactorily as a whole: Dr Black uses the analytical tools of scholars such as Pocock and Skinner to set the work of political theorists in the context of both contemporary politics and the longer-term history of political ideas. The book provides students of both medieval history and political thought with an accessible and lucid introduction to the early development of certain ideas fundamental to the organisation of the modern world and contains a full bibliography to assist students wishing to pursue the subject in greater depth.

"This is the only fully comprehensive account of European political thought in the early modern era; the first in English that pays due regard to Hungary, to Poland-Lithuania and to the Scandinavian kingdoms; and the first that encompasses the realm of Eastern Orthodoxy, specifically through the case of Muscovy. The book embraces the political thought of Islam, both a seminal influence upon the political consciousness of what 'Europe' was becoming and a military threat to the rest of the continent, and places all within a geographic rather than a chronological structure."--BOOK JACKET.

This book, first published in 1992, presents a comprehensive scholarly account of the development of European political thinking through the Renaissance and the reformation to the 'scientific revolution' and political upheavals of the seventeenth century. It is written by a highly distinguished team of contributors.

Incorporating research previously unavailable in English, this clear guide gives a synthesis of the latest scholarship providing the historical and intellectual context for political ideas. This accessible and lucid guide to medieval political thought * gives a synthesis of the latest scholarship * incorporates the results of research until now unavailable in English * focuses on the crucial primary source material * provides the historical and intellectual context for political ideas. The book covers four periods, each with a different focus: * 300-750 - Christian ideas of rulership * 750-1050 - the Carolingian period and its aftermath * 1050-1290 - the relationship between temporal and spiritual power, and the revived legacy of antiquity * 1290-1450 - the confrontation with political reality in ideas of church and of state, and in juristic thought. Canning has produced an ideal introductory text for undergraduate and postgraduate students of the period.

This volume examines the history of a complex and varied body of ideas over a period of more than a thousand years.

This revised and expanded edition of A World History of Ancient Political Thought examines the political thought of ancient Egypt, Mesopotamia, Israel, Iran, India, China, Greece, Rome and early Christianity, from prehistory to c.300 CE. The book explores the earliest texts of literate societies, beginning with the first written records of political thought in Egypt and Mesopotamia and ending with the collapse of the Han dynasty and the Western Roman Empire. In most cultures, sacred monarchy was the norm, but this ranged from absolute to conditional authority. 'The people' were recipients of royal (and divine) beneficence. Justice, the rule of law and meritocracy were generally regarded as fundamental. In Greece and Rome, democracy and liberty were born, while in Israel the polity was based on covenant and the law. Confucius taught humaneness, Mozi and Christianity taught universal love; Kautilya and the Chinese 'Legalists' believed in realpolitik and an authoritarian state. The conflict between might and right was resolved in many different ways. Chinese, Greek and Indian thinkers reflected on the origin and purposes of the state. Status and class were embedded in Indian and Chinese thought, the nation in Israelite thought. The Stoics and Cicero, on the other hand, saw humanity as a single unit. Political philosophy, using logic, evidence and dialectic, was invented in China and Greece, statecraft in China and India, political science in Greece. Plato and Aristotle, followed by Polybius and Cicero, started 'western' political philosophy. This book covers political philosophy, religious ideology, constitutional theory, social ethics, official and popular political culture.