In Political Kinship in Pakistan, Stephen M. Lyon illustrates how contemporary politics in Pakistan are built on complex kinship networks created through marriage and descent relations. Lyon points to kinship as a critical mechanism for understanding both Pakistan’s continued inability to develop strong and stable governments, and its incredible durability in the face of pressures that have led to the collapse and failure of other states around the world.

Asymmetrical power relationships are found throughout Pakistan's Punjabi and Pukhtun communities. These relationships must be examined as manifestations of cultural continuity rather than as separate structures. The various cultures of Pakistan display certain common cultural features which suggest a re-examination of past analytical divisions of tribe and peasant societies. This book looks at the ways power is expressed, accumulated and maintained in three social contexts: kinship, caste, and political relationships. These are embedded within a collection of 'hybridising' cultures. Socialisation within kin groups provides the building blocks for Pakistani asymmetrical relationships, which may be understood as a form of patronage. As these social building blocks are transferred to non-kin contexts, the patron/client aspects are more easily identified and studied. State politics and religion are examined for the ways in which these patron/client roles are enacted on much larger scales but remain embedded within the cultural values underpinning those roles.

Kinship and Continuity is a vivid ethnographic account of the development of the Pakistani presence in Oxford, from after World War II to the present day. Alison Shaw addresses the dynamics of migration, patterns of residence and kinship, ideas about health and illness, and notions of political and religious authority, and discusses the transformations and continuities of the lives of British Pakistanis against the backdrop of rural Pakistan and local socio-economic changes. This is a fully updated, revised edition of the book first published in 1988.

Beginning With The Social Reform Movements Of The Nineteenth Century, Continuing During The Freedom Movement, And Into Contemporary India And Pakistan, The Book Makes A Major Contribution To The History Of The Indian Women`S Movement.

Kinship and Continuity is a vivid ethnographic account of the development of the Pakistani presence in Oxford, from after World War II to the present day. Alison Shaw addresses the dynamics of migration, patterns of residence and kinship, ideas about health and illness, and notions of political and religious authority, and discusses the transformations and continuities of the lives of British Pakistanis against the backdrop of rural Pakistan and local socio-economic changes. This is a fully updated, revised edition of the book first published in 1988.

Sovereign Attachments rethinks sovereignty by moving it out of the exclusive domain of geopolitics and legality and into cultural, religious, and gender studies. Through a close reading of a stunning array of cultural texts produced by the Pakistani state and the Pakistan-based Taliban, Shenila Khoja-Moolji theorizes sovereignty as an ongoing attachment that is negotiated in public culture. Both the state and the Taliban recruit publics into relationships of trust, protection, and fraternity by summoning models of Islamic masculinity, mobilizing kinship metaphors, and marshalling affect. In particular, masculinity and Muslimness emerge as salient performances through which sovereign attachments are harnessed. The book shifts the discussion of sovereignty away from questions about absolute dominance to ones about shared repertoires, entanglements, and co-constitution.

In the past decade Pakistan has become a country of immense importance to its region, the United States, and the world. With almost 200 million people, a 500,000-man army, nuclear weapons, and a large diaspora in Britain and North America, Pakistan is central to the hopes of jihadis and the fears of their enemies. Yet the greatest short-term threat to Pakistan is not Islamist insurgency as such, but the actions of the United States, and the greatest longterm threat is ecological change. Anatol Lieven's book is a magisterial investigation of this highly complex and often poorly understood country. Engagingly written, combining history and profound analysis with reportage from Lieven's extensive travels as a journalist and academic, Pakistan: A Hard Country is both utterly compelling and deeply revealing.