Frédéric Volpi compares the academic disciplines that "observe" contemporary political Islam to the actual individuals and communities that are being observed by them. Zeroing in on the social sciences and their distinct approach to "Islamic" subject matter, Volpi shows how disciplines analyze political Islam according to their own dominant paradigms. Even with the incorporation of specialist viewpoints, the interdisciplinary drive often results in nothing more than educated guesses geared toward political and public consumption. Volpi argues that the competition between these paradigms obscures the actual dynamics and cohesiveness of political Islam. He identifies the strengths and weaknesses of disciplinary approaches toward the Islamist phenomenon and takes the first step in developing an account based on post-orientalism, international relations, the sociology of religion, and studies in democratization, multiculturalism, security analysis, and globalization. Political Islam Observed

"In four brief chapters," writes Clifford Geertz in his preface, "I have attempted both to lay out a general framework for the comparative analysis of religion and to apply it to a study of the development of a supposedly single creed, Islam, in two quite contrasting civilizations, the Indonesian and the Moroccan." Mr. Geertz begins his argument by outlining the problem conceptually and providing an overview of the two countries. He then traces the evolution of their classical religious styles which, with disparate settings and unique histories, produced strikingly different spiritual climates. So in Morocco, the Islamic conception of life came to mean activism, moralism, and intense individuality, while in Indonesia the same concept emphasized aestheticism, inwardness, and the radical dissolution of personality. In order to assess the significance of these interesting developments, Mr. Geertz sets forth a series of theoretical observations concerning the social role of religion.

Graham E. Fuller brings a lifetime of experience in the Muslim world to shed light on how common, even universal, political behavior takes on a distinctively Islamic guise in the Muslim world. By examining the social, economic and political context, he explains that the struggle between the fundamentalists and liberals will determine the future of political Islam. This sweeping survey of trends in the Muslim world, from Morocco to the Philippines, explores the diversity of Islamic political activity and makes clear that Islamic political movements represent a broad spectrum of outlook and behavior. Whether traditional or liberal, these movements have become an important vehicle for the concerns, aspirations and grievances of vast numbers of Muslims worldwide and are a natural outgrowth of Muslim history. Fuller contends that while political Islam is the dominant intellectual current, a focus on radicalism and extremism blinds us from another trend: liberal political Islam. The issues are not what is Islam, but what Muslims want, and not whether Islam will play a central role in politics, but which Islam. As Islam has become the vocabulary for political and social expression, it has come to serve various agendas.

Présentation de l'éditeur : "The debate continues unabated: Is political Islam decipherable through the tenets of the Islamic tradition-or is it a tool of secular actors who shrewdly misuse religious references? Is it an expression of modernity, or a return to the past? Eschewing these dichotomies, Jocelyne Cesari demystifies the continuous process of interaction between secular and religious actors and institutions that is at the core of political mobilization in the name of Islam. Cesari traces the origins of political Islam to the inception of the modern nation-state, revealing the decisive role of secular nationalist rulers in its creation. In the process, she puts to rest the myth that there has been a lack of modernization in the Muslim world-and shows how that myth has proven dangerous. Ranging from Senegal to Egypt, from Indonesia to Iraq, her analysis provides a much needed corrective to the "conventional wisdom." "

The origins and implications of American policy on political Islam.

How the competition for young recruits is creating rivalries among Islamists today Today, two-thirds of all Arab Muslims are under the age of thirty. Young Islam takes readers inside the evolving competition for their support—a competition not simply between Islamism and the secular world, but between different and often conflicting visions of Islam itself. Drawing on extensive ethnographic research among rank-and-file activists in Morocco, Avi Spiegel shows how Islamist movements are encountering opposition from an unexpected source—each other. In vivid and compelling detail, he describes the conflicts that arise as Islamist groups vie with one another for new recruits, and the unprecedented fragmentation that occurs as members wrangle over a shared urbanized base. Looking carefully at how political Islam is lived, expressed, and understood by young people, Spiegel moves beyond the top-down focus of current research. Instead, he makes the compelling case that Islamist actors are shaped more by their relationships to each other than by their relationships to the state or even to religious ideology. By focusing not only on the texts of aging elites but also on the voices of diverse and sophisticated Muslim youths, Spiegel exposes the shifting and contested nature of Islamist movements today—movements that are being reimagined from the bottom up by young Islam. The first book to shed light on this new and uncharted era of Islamist pluralism in the Middle East and North Africa, Young Islam uncovers the rivalries that are redefining the next generation of political Islam.

This book explains how the leaders of the world's largest Islamic organizations understand tolerance, explicating how politics works in a Muslim-majority democracy.