Combining the most powerful elements of Foucault's theories, Clifford produces a methodology for cultural and political critique called "political genealogy" to explore the genesis of modern political identity. At the core of American identity, Clifford argues, is the ideal of the "Savage Noble," a hybrid that married the Native American "savage" with the "civilized" European male. This complex icon animates modern politics, and has shaped our understandings of rights, freedom, and power.

This book is a printed edition of the Special Issue "Beyond Foucault: Excursions in Political Genealogy" that was published in Genealogy

Trump and Trumpism, 21st century warfare, chronic illness, intellectual property: These are just some of the issues examined here. Inspired by the work of Michel Foucault, this book includes articles from scholars employing political genealogy as a methodology and model of theoretical inquiry representing a wide range of disciplines, from the social sciences to the humanities, from philosophy to medicine, to economics, to political and cultural theory. Featuring some of the best and most current work in political genealogy, this work invites us to rethink many of the key concepts in political theory as well as cultural types of expression that we do not routinely think of as political, such as dance, romantic movies, and literature. Broadly conceived, this volume contains essays-excursions, explorations, experimentations-into how political genealogy helps us to understand what Foucault calls "the history of our present," while at the same time looking to our future, to what being a political subject will look like in the 21st century.

In this book, Michael Clifford lays the groundwork for the formalization of political genealogy as a recognized methodology of theoretical inquiry. Appealing to scholars from a wide range of academic disciplines in the social sciences and the humanities, this book looks to our future by focusing on the history of our present and on what being a political subject will be like in a post-representational world.

Viewing Foucault in the light of work by Continental and American philosophers, most notably Nietzsche, Habermas, Deleuze, Richard Rorty, Bernard Williams, and Ian Hacking, Genealogy as Critique shows that philosophical genealogy involves not only the critique of modernity but also its transformation. Colin Koopman engages genealogy as a philosophical tradition and a method for understanding the complex histories of our present social and cultural conditions. He explains how our understanding of Foucault can benefit from productive dialogue with philosophical allies to push Foucaultian genealogy a step further and elaborate a means of addressing our most intractable contemporary problems.

The work of Michel Foucault is much read, widely cited, and occasionally misunderstood. In response to this state of affairs, this collection aims to clarify, to contextualize, and to contribute to Foucauldian scholarship in a very specific way. Rather than offering either a conceptual introduction to Foucault's work, or a series of interventions aimed specifically at experts, After Foucault explores his critical afterlives, situates his work in current debates, and explains his intellectual legacy. As well as offering up-to-date assessments of Foucault's ongoing use in fields such as literary studies, sexuality studies, and history, chapters explore his relevance for urgent and emerging disciplines and debates, including ecology, animal studies, and the analysis of neoliberalism. Written in an accessible style, by leading experts, After Foucault demonstrates a commitment to taking seriously the work of a key twentieth-century thinker for contemporary academic disciplines, political phenomena, and cultural life.

Early in their careers, Michel Foucault and Jacques Derrida argued over madness, reason, and history in an exchange that profoundly influenced continental philosophy and critical theory. This collection traces this exchange in debates over the possibilities of genealogy and deconstruction, approaches to philosophy, and the role of the archive.