Boundaries - demanding physical space, enclosing political entities, and distinguishing social or ethnic groups - constitute an essential aspect of historical investigation. It is especially with regard to disciplinary pluralism and historical breadth that this book most clearly departs and distinguishes itself from other works on Chinese boundaries and ethnicity. In addition to history, the disciplines represented in this book include anthropology (particularly ethnography), religion, art history, and literary studies. Each of the authors focuses on a distinct period, beginning with the Zhou dynasty (c. 1100 BCE) and ending with the early centuries after the Manchu conquest (c. CE 1800) - resulting in a chronological sweep of nearly three millennia.

The question of boundaries - physical or political - has become fertile ground in the analysis of Chinese history and society. These essays cover the early decades of the Zhou dynasty to the early centuries after the Manchu conquest.

Visual images are everywhere in international politics. But how are we to understand them? In Sensible Politics, William A. Callahan uses his expertise in theory and filmmaking to explore not only what visuals mean, but also how visuals can viscerally move and connect us in "affective communities of sense." The book's rich analysis of visual images (photographs, film, art) and visual artifacts (maps, veils, walls, gardens, cyberspace) shows how critical scholarship needs to push beyond issues of identity and security to appreciate the creative politics of social-ordering and world-ordering. Here "sensible politics" isn't just sensory, but looks beyond icons and ideology to the affective politics of everyday life. It challenges our Eurocentric understanding of international politics by exploring the meaning and impact of visuals from Asia and the Middle East. Sensible Politics offers a unique approach to politics that allows us to not only think visually, but also feel visually-and creatively act visually for a multisensory appreciation of politics.

Fei HUANG examines the process of landscape making in Dongchuan, the key copper-mining region in Southwest China in the eighteenth century. This book demonstrates how multiple landscape experiences developed among various people in dependencies, conflicts and negotiations in the imperial frontier.

Demanding and offering tribute is a most common feature in human societies and nothing special to China. In the course of the development of Neolithic and later societies social classes have developed where persons who achieved superior positions first could demand 'presents' or tribute from neighboring societies they defeated and then, with the assistance of sturdy 'servants' from their own people. China was certainly no exception to that principle and one of the first terms for tax was thus 'gong', tribute. In China's early, 'feudatory' social system, tribute was demanded from lower political entities, and the mutual 'political' relations were already highly developed during the Zhou dynasty (1045–256 BCE). This system of 'inner Chinese' relations became a sort of matrix when China expanded and achieved contact with countries which were more or less independent, and thus the 'tribute system' evolved. The individual case studies in this volume focus on the latest manifestations of the tribute system in late Imperial China.

In Zinc for Coin and Brass Hailian Chen offers the first comprehensive history of Chinese zinc over the long eighteenth century. This book covers a wide range of topics including Qing China’s political economy, material culture, environment, technology, and society.

In the Later Han period the region covering the modern provinces of Gansu, southern Ningxia, eastern Qinghai, northern Sichuan, and western Shaanxi, was a porous frontier zone between the Chinese regimes and their Central Asian neighbours, not fully incorporated into the Chinese realm until the first century BCE. Not surprisingly the region had a large concentration of men of martial background, from which a regional culture characterized by warrior spirit and skills prevailed. This military elite was generally honoured by the imperial centre, but during the Later Han period the ascendancy of eastern-based scholar-officials and the consequent increased emphasis on civil values and de-militarization fundamentally transformed the attitude of the imperial state towards the northwestern frontiersmen, leaving them struggling to achieve high political and social status. From the ensuing tensions and resentment followed the capture of the imperial capital by a northwestern military force, the deposing of the emperor and the installation of a new one, which triggered the disintegration of the empire. Based on extensive original research, and combining cultural, military and political history, this book examines fully the forging of military regional identity in the northwest borderlands and the consequences of this for the early Chinese empires.