Riots and Pogroms presents comparative studies of riots and pogroms in the twentieth century in Russia, Germany, Israel, India, and the United States, with a comparative, historical, and analytical introduction by the editor. The focus of the book is on the interpretive process which follows after the occurrence of riots and pogroms, rather than on the search for their causes. The concern of the editor and contributors is with the struggle for control over the meaning of riotous events, for the right to represent them properly.

Distinguished scholars of Russian Jewish history reflect on the pogroms in Tsarist and revolutionary Russia.

Although overshadowed in historical memory by the Holocaust, the anti-Jewish pogroms of the late 19th and early 20th centuries were at the time unrivaled episodes of ethnic violence. Incorporating newly available primary sources, this collection of groundbreaking essays by researchers from Europe, the United States, and Israel investigates the phenomenon of anti-Jewish violence, the local and transnational responses to pogroms, and instances where violence was averted. Focusing on the period from World War I through Russia's early revolutionary years, the studies include Poland, Ukraine, Belorussia, Lithuania, Crimea, and Siberia.

In October 2002 a bomb blast in a Balinese nightclub killed more than two hundred people, many of them young Australian tourists. This event and subsequent attacks on foreign targets in Bali and Jakarta in 2003, 2004, and 2005 brought Indonesia into the global media spotlight as a site of Islamist terrorist violence. Yet the complexities of political and religious struggles in Indonesia, the most populous Muslim country in the world, remain little known and poorly understood in the West. In Riots, Pogroms, Jihad, John T. Sidel situates these terrorist bombings and other "jihadist" activities in Indonesia against the backdrop of earlier episodes of religious violence in the country, including religious riots in provincial towns and cities in 1995-1997, the May 1998 riots in Jakarta, and interreligious pogroms in 1999-2001. Sidel's close account of these episodes of religious violence in Indonesia draws on a wide range of documentary, ethnographic, and journalistic materials. Sidel chronicles these episodes of violence and explains the overall pattern of change in religious violence over a ten-year period in terms of the broader discursive, political, and sociological contexts in which they unfolded. Successive shifts in the incidence of violence-its forms, locations, targets, perpetrators, mobilizational processes, and outcomes-correspond, Sidel suggests, to related shifts in the very structures of religious authority and identity in Indonesia during this period. He interprets the most recent "jihadist" violence as a reflection of the post-1998 decline of Islam as a banner for unifying and mobilizing Muslims in Indonesian politics and society. Sidel concludes this book by reflecting on the broader implications of the pattern observed in Indonesia both for understanding Islamic terrorism in particular and for analyzing religious violence in all its varieties.

Finalist for the National Jewish Book Award (History) Named one of the Best Books of the Year by the Economist and the East Hampton Star Shortlisted for the Mark Lynton History Prize Separating historical fact from fantasy, an acclaimed historian retells the story of Kishinev, a riot that transformed the course of twentieth-century Jewish history. So shattering were the aftereffects of Kishinev, the rampage that broke out in late-Tsarist Russia in April 1903, that one historian remarked that it was “nothing less than a prototype for the Holocaust itself.” In three days of violence, 49 Jews were killed and 600 raped or wounded, while more than 1,000 Jewish-owned houses and stores were ransacked and destroyed. Recounted in lurid detail by newspapers throughout the Western world, and covered sensationally by America’s Hearst press, the pre-Easter attacks seized the imagination of an international public, quickly becoming the prototype for what would become known as a “pogrom,” and providing the impetus for efforts as varied as The Protocols of the Elders of Zion and the NAACP. Using new evidence culled from Russia, Israel, and Europe, distinguished historian Steven J. Zipperstein’s wide-ranging book brings historical insight and clarity to a much-misunderstood event that would do so much to transform twentieth-century Jewish life and beyond.

The years 1881-82 witnessed almost simultaneous waves of pogroms in eastern Germany (western Prussia, Pomerania, and Posen) and southern Russia; in both countries, the pogroms followed periods of reforms that improved in some way the situation of the Jews. Examines the responses of four mainstream newspapers - the conservative Protestant "Neue Preussische Zeitung" (known as the "Kreuzzeitung"), the Catholic "Germania", the semi-official "Norddeutsche Allgemeine Zeitung", and the Jewish "Allgemeine Zeitung des Judentums". With the exception of the "AZJ", the papers indirectly justified and decriminalized the violence, which was a type of covert expression of opposition to Jewish emancipation and to the growing role of Jews in society. The "AZJ" tended to depict the pogroms, both in Russia and Germany, as planned and organized from above rather than as spontaneous popular outbreaks. The conservative non-Jewish papers, while deploring collective violence, discussed the extermination of the Jews as a possible option for the solution of the "Jewish question". Thus, they prepared the transformation of the seemingly "civilized" pre-1918 antisemitism into the post-1918 antisemitism that included violence both in word and deed.

This is a groundbreaking study of an important and neglected topic--the systematic use of rape as a strategic weapon of the genocidal anti-Jewish violence, known collectively as pogroms, that erupted in Ukraine in the period between 1917 and 1921, and in which at least 100,000 Jews died and undocumented numbers of Jewish women were raped. The book is based on the in-depth study of the scores of narratives of Jewish men and women who survived the pogrom violence, but were then all but forgotten for almost a century. This book deconstructs the motives of perpetrators, the experience and expression of trauma by the victimized community, and how the genocidal objectives of the pogrom perpetrators were achieved and maximized through the macabre carnival of violence.