This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1869 edition. Excerpt: ... THE APOSTOLIC THEORY OF PREACHING. SUNDAY MORNING, MAY 80, 1869. " Some indeed preach Christ even of envy and strife; and some also of good .will: the one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: but the other of love, knowing that I am set for the defense of the Gospel. What then ? notwithstanding, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice."--Phil. i.15-18. In such a sentence as this, every word, almost, is emphatic. There is one, however, that may be lifted up into prominence, perhaps, more fully: " What then ? notwithstanding, every way." Whatever be the way in which a man preaches--that is the meaning of it--whatever sort of preaching Christ it is, J rejoice in it. Consider this case. Paul lay in captivity. Faithful friends and adherents he had, who generously sought by their diligence in preaching to make up the loss of his service. They loved him, loved the Master, loved the work of the Gospel. But there were other preachers; and the epithets applied to them leave us little to respect in them. They were envious, combative, contentious, insincere, malignant; for what else than that is it to preach " hoping to add affliction to my bonds"? What sympathy had a man with Christ who sought to make the imprisonment of his chief apostle more burdensome by the exquisite torture of preaching Christ in such a way that the persecution against a doctrine should fall back upon the head of the apostle? Take notice of Paul's way of looking at these things. When he declares, " What then ? notwithstanding" they preach from envy, and from strife, and from contention, and from hoping to make my captivity worse; " notwithstanding, every...