This title was originally published in 1998. Play It Again, Sam is a timely investigation of a topic that until now has received almost no critical attention in film and cultural studies: the cinematic remake. As cinema enters its second century, more remakes are appearing than ever before, and these writers consider the full range: Hollywood films that have been recycled by Hollywood, such as The Jazz Singer, Cape Fear, and Robin Hood; foreign films including Breathless; and Three Men and a Baby, which Hollywood has reworked for American audiences; and foreign films based on American works, among them Yugoslav director Emir Kusturica's Time of the Gypsies, which is a "makeover" of Coppola's Godfather films. As these essays demonstrate, films are remade by other films (Alfred Hitchcock went so far as to remake his own The Man Who Knew Too Much) and by other media as well. The editors and contributors draw upon narrative, film, and cultural theories, and consider gender, genre, and psychological issues, presenting the "remake" as a special artistic form of repetition with a difference and as a commercial product aimed at profits in the marketplace. The remake flourishes at the crossroads of the old and the new, the known and the unknown. Play It Again, Sam takes the reader on an eye-opening tour of this hitherto unexplored territory. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1998.

A movie buff periodically receives tips from the spirit of Humphrey Bogart on how to make it with women.

Chronicling the journey of ninety-year-old Sam Massell, each chapter is a book unto itself on the separate parts of his life. He has excelled in four careers, including twenty years in commercial real estate, twenty-two years in elected offices, thirteen years in the tourism industry, and is now in his thirtieth year of association management. In 1969, Sam Massell was elected the first Jewish mayor of Atlanta, Georgia. Since leaving office he has been inducted into numerous "Halls of Fame" for service in fields of business, government, civil rights, hospitality, and influence. When a young boy, and self-described "dead-end kid," Massell searched for identity between the mischief of his only two friends-one who ended up in juvenile detention-and operating his own oversized Coca-Cola stand. Later, he pioneered professionally as a specialist in building medical offices, struggled between pride and prejudice for being Jewish, and as a liberal Democrat, organized and managed a nonprofit civic group among one hundred (mostly) conservative Republican business leaders. Politically, Massell changed Atlanta's City elections to nonpartisan, created Atlanta's Urban Design Commission, allowed Muhammad Ali to fight when fifty other cities would not, established Metro Atlanta's mass transit system (MARTA), appointed the first woman to the City Council, named the first blacks to City department head status, and developed the Omni, Atlanta's first enclosed arena. Most importantly, his legacy will be his peaceful guidance of Atlanta (then population 500,000) through its transformation from an all-white power structure to a black city government. This is a textbook case of behind-the-scenes fact and frivolity of the sins of a workaholic and the success of an idea man, a leader, and the subject of a well-written history.

A Los Angeles Times bestseller A New York Times Book Review “Editor’s Choice” Selection “Even the die-hardest Casablanca fan will find in this delightful book new ways to love the movie they were certain they could never love more.” —Sam Wasson, best-selling author of Fifth Avenue, 5 A.M. Casablanca is “not one movie,” Umberto Eco once quipped; “it is ‘movies.’” Film historian Noah Isenberg’s We’ll Always Have Casablanca offers a rich account of the film’s origins, the myths and realities behind its production, and the reasons it remains so revered today, over seventy-five years after its premiere.

An affectionate look at some of the worst recordings ever made, The World’s Worst Records tells the extraordinary but true stories behind some of the most appalling audio crimes ever committed. Extensively researched, and featuring music by major stars, ‘outsider’ artists and almost forgotten singers and songwriters, read about how Elvis Presley came to record a rock ‘n’ roll version of the nursery rhyme Old Macdonald; discover the truth behind actor Peter Wyngarde’s one attempt at pop immortality; meet the beautifully bonkers Florence Foster Jenkins – possibly the most deluded singer in history; fi nd out which Paul McCartney record is most hated world over. Puzzle over why 60’s flower-power icon Donovan would record a song about the toilet habits of astronauts.

Does America still count in the world? Can the world still count on America? In raising such questions halfway into a series of systemic shocks that began in September 2001, Simon Serfaty, a long-time scholar of international politics, reminds Americans that their country’s well-being and that of the world are intertwined. Play it again, Sam: History is in a foul mood again, and this is no time to come home and leave behind an unfinished European Union facing the ghosts of a revanchist Russia still claiming the Old World as its own; a strategic dark hole in the Greater Middle East, on the eve of a global Sarajevo moment; and China’s surging hegemonic power in a continent fraught with too much history and too little geography. Admittedly, what is good for America may no longer be best for all the West, and what is good for the West may no longer be good for much of the Rest: the unipolar moment is irreversibly over. Yet, writing in an elegant style and with much historical insight, Serfaty argues that even with the old power map irreversibly gone, mainly to the benefit of the non-Western world, a new world order for the twenty-first century will remain dependent on the U.S. role, its capabilities and its efficacy, as well as its leadership and its purpose.