This impressive scholarly debut deftly reinterprets one of America's oldest symbols--the southern slave plantation. S. Max Edelson examines the relationships between planters, slaves, and the natural world they colonized to create the Carolina Lowcountry. European settlers came to South Carolina in 1670 determined to possess an abundant wilderness. Over the course of a century, they settled highly adaptive rice and indigo plantations across a vast coastal plain. Forcing slaves to turn swampy wastelands into productive fields and to channel surging waters into elaborate irrigation systems, planters initiated a stunning economic transformation. The result, Edelson reveals, was two interdependent plantation worlds. A rough rice frontier became a place of unremitting field labor. With the profits, planters made Charleston and its hinterland into a refined, diversified place to live. From urban townhouses and rural retreats, they ran multiple-plantation enterprises, looking to England for affirmation as agriculturists, gentlemen, and stakeholders in Britain's American empire. Offering a new vision of the Old South that was far from static, Edelson reveals the plantations of early South Carolina to have been dynamic instruments behind an expansive process of colonization. With a bold interdisciplinary approach, Plantation Enterprise reconstructs the environmental, economic, and cultural changes that made the Carolina Lowcountry one of the most prosperous and repressive regions in the Atlantic world.

Reflecting the burgeoning interest of colonial historians in South Carolina and its role as the economic and cultural center of the Lower South, Money, Trade, and Power is a comprehensive exploration of the colony's slave system, economy, and complex social and cultural life. The first six chapters of this essay collection focus on the formative decades of South Carolina's history, from 1670 through the 1730s. Contributors Meaghan N. Duff, Bertrand Van Ruymbeke, and Gary L. Hewitt explore the colony's early settlement. R. C. Nash, Stephen G. Hardy, and Eirlys M. Barker investigate the rapidly expanding economy. Turning to the colony's reliance on slave labor, William L. Ramsay analyzes the institution and abandonment of Indian slavery; Jennifer Lyle Morgan examines the reproductive capabilities of slave women; and S. Max Edelson looks at the distinctive social position of skilled slaves. Robert Olwell considers how South Carolina public officials adapted the office of justice of the peace to the needs of a slave society, while Matthew Mulcahy shows how calamities of fires and hurricanes exacerbated the problem of slave control. Finally, Edward Pearson describes the ways in which South Carolina's emerging elite asserted their new status; G. Winston Lane and Elizabeth M. Pruden review the surprising economic independence of women; and Thomas Little examines the colony's religious life and spread of evangelicalism.

Enmeshed in the exploitative world of racial slavery, overseers were central figures in the management of early American plantation enterprises. All too frequently dismissed as brutal and incompetent, they defy easy categorisation. Some were rogues, yet others were highly skilled professionals, farmers, and artisans. Some were themselves enslaved. They and their wives, with whom they often formed supervisory partnerships, were caught between disdainful planters and defiant enslaved labourers, as they sought to advance their ambitions. Their history, revealed here in unprecedented detail, illuminates the complex power struggles and interplay of class and race in a volatile slave society.

How is the state produced? In what ways did enslaved African Americans shape modern governing practices? Ryan A. Quintana provocatively answers these questions by focusing on the everyday production of South Carolina's state space—its roads and canals, borders and boundaries, public buildings and military fortifications. Beginning in the early eighteenth century and moving through the post–War of 1812 internal improvements boom, Quintana highlights the surprising ways enslaved men and women sat at the center of South Carolina's earliest political development, materially producing the state's infrastructure and early governing practices, while also challenging and reshaping both through their day-to-day movements, from the mundane to the rebellious. Focusing on slaves' lives and labors, Quintana illuminates how black South Carolinians not only created the early state but also established their own extralegal economic sites, social and cultural havens, and independent communities along South Carolina's roads, rivers, and canals. Combining social history, the study of American politics, and critical geography, Quintana reframes our ideas of early American political development, illuminates the material production of space, and reveals the central role of slaves' daily movements (for their owners and themselves) to the development of the modern state.

In 1763 British America stretched from Hudson Bay to the Keys, from the Atlantic to the Mississippi. Using maps that Britain created to control its new lands, Max Edelson pictures the contested geography of the British Atlantic world and offers new explanations of the causes and consequences of Britain’s imperial ambitions before the Revolution.

Like cotton, indigo has defied its humble origins. Left alone it might have been a regional plant with minimal reach, a localized way of dyeing textiles, paper, and other goods with a bit of blue. But when blue became the most popular color for the textiles that Britain turned out in large quantities in the eighteenth century, the South Carolina indigo that colored most of this cloth became a major component in transatlantic commodity chains. In Red, White, and Black Make Blue, Andrea Feeser tells the stories of all the peoples who made indigo a key part of the colonial South Carolina experience as she explores indigo's relationships to land use, slave labor, textile production and use, sartorial expression, and fortune building. In the eighteenth century, indigo played a central role in the development of South Carolina. The popularity of the color blue among the upper and lower classes ensured a high demand for indigo, and the climate in the region proved sound for its cultivation. Cheap labor by slaves—both black and Native American—made commoditization of indigo possible. And due to land grabs by colonists from the enslaved or expelled indigenous peoples, the expansion into the backcountry made plenty of land available on which to cultivate the crop. Feeser recounts specific histories—uncovered for the first time during her research—of how the Native Americans and African slaves made the success of indigo in South Carolina possible. She also emphasizes the material culture around particular objects, including maps, prints, paintings, and clothing. Red, White, and Black Make Blue is a fraught and compelling history of both exploitation and empowerment, revealing the legacy of a modest plant with an outsized impact.

In 1739, Major George Lucas moved from Antigua to Charleston, South Carolina, with his wife and two daughters. Soon after their arrival, England declared war on Spain and he was recalled to Antigua to join his regiment. His wife in poor health, he left his daughter Eliza, 17, in charge of his three plantations. Following his instructions, she began experimenting with plants at the family estate on Wappoo Creek. She succeeded in growing indigo and producing a rich, blue dye from the leaves, thus bringing a profitable new cash crop to Carolina planters. While her accomplishments were rare for a young lady of the 18th century, they were not outside the scope of what was expected of a woman at that time. This biography, drawn from her surviving letters and other sources, chronicles Eliza Pinckney's life and explores the 18th century world she inhabited.