The objective of this book is to analyse the historical relationships between the phenomenon of Christian pilgrimage and political power within Europe, from the Middle Ages up to the present day. It establishes a discussion in which the twelve contributors to the volume can compare very different situations, such as the medieval pilgrimages and politics in the Latin East as part of warfare and conflict resolution, the significance and reality of pilgrimages in late medieval England or in Rome during the papacy of Innocent III, the 'two-way traffic' pilgrimages in the Tuscan city of Lucca, or the pilgrimages in Eastern European countries as an aspect of opposition to communist power. A major focus is on the pilgrimages to Santiago de Compostela, an important Christian sanctuary from the time of the discovery of the tomb of the apostle St James in the 9th century. Topics covered include the Way of St James as seen through medieval Muslim sources, the political reading of the apostolic cult as an ideological instrument of the propaganda of the Asturian monarchy, Santa Maria de Roncesvalles as an example of political involvement in the assistance of the Jacobean pilgrims, the Order of St John as protector of the medieval pilgrims to Santiago de Compostela, or the nationalist use of the pilgrimages as an element of national unification and internal cohesion during the Spanish Civil War. The final chapter provides a broader, global perspective on pilgrimages up to present times.

Why did so many distinguished Western Intellectualsfrom G.B. Shaw to J.P. Sartre, and. closer to home, from Edmund Wilson to Susan Sontag admire various communist systems, often in their most repressive historical phases? How could Stalin's Soviet Union, Mao's China, or Castro's Cuba appear at one time as both successful modernizing societies and the fulfillments of the boldest dreams of social justice? Why, at the same time, had these intellectuals so mercilessly judged and rejected their own Western, liberal cultures? What Impulses and beliefs prompted them to seek the realization of their ideals in distant, poorly known lands? How do their journeys fit into long-standing Western traditions of looking for new meaning In the non-Western world?These are some of the questions Paul Hollander sought to answer In his massive study that covers much of our century. His success is attested by the fact that the phrase "political pilgrim" has become a part of intellectual discourse. Even in the post-communist era the questions raised by this book remain relevant as many Western, and especially American intellectuals seek to come to terms with a world which offers few models of secular fulfillment and has tarnished the reputation of political Utopias. His new and lengthy introduction updates the pilgrimages and examines current attempts to find substitutes for the emotional and political energy that used to be invested in them.

Claiming Sacred Ground Pilgrims and Politics at Glastonbury and Sedona Adrian J. Ivakhiv A study of people and politics at two New Age spiritual sites. In this richly textured account, Adrian Ivakhiv focuses on the activities of pilgrim-migrants to Glastonbury, England and Sedona, Arizona. He discusses their efforts to encounter and experience the spirit or energy of the land and to mark out its significance by investing it with sacred meanings. Their endeavors are presented against a broad canvas of cultural and environmental struggles associated with the incorporation of such geographically marginal places into an expanding global cultural economy. Ivakhiv sees these contested and "heterotopic" landscapes as the nexus of a complex web of interestes and longings: from millennial anxieties and nostalgic re-imaginings of history and prehistory; to real-estate power grabs; contending religious visions; and the free play of ideas from science, pseudo-science, and popular culture. Looming over all this is the nonhuman life of these landscapes, an"otherness" that alternately reveals and conceals itself behind a pagenant of beliefs, images, and place-myths. A significant contribution to scholarship on alternative spirituality, sacred space, and the politics of natural landscapes, Claiming Sacred Ground will interest scholars and students of environmental and cultural studies, and the sociology of religious movements and pilgrimage. Non-specialist readers will be stimulated by the cultural, ecological, and spiritual dimensions of extraordinary natural landscapes. Adrian Ivakhiv teaches in the Faculty of Environmental Studies at York University in Toronto, and is President of the Environmental Studies Association of Canada. April 2001 384 pages, 24 b&w photos, 2 figs., 9 maps, 6 1/8 x 9 1/4, index, append. cloth 0-253-33899-9 $37.40 s / £28.50 Contents I DEPARTURES 1 Power and Desire in Earth's Tangled Web 2 Reimagining Earth 3 Orchestrating Sacred Space II Glastonbury 4 Stage, Props, and Players of Avalon 5 Many Glastonburys: Place-Myths and Contested Spaces III SEDONA 6 Red Rocks to Real Estate 7 New Agers, Vortexes, and the Sacred Landscape IV ARRIVALS 8 Practices of Place: Nature and Heterotopia Beyond the New Age

An ambitious new history of the Pilgrims and Plymouth Colony, published for the 400th anniversary of the Mayflower’s landing In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims’ definition of liberty was, in practice, very narrow. Drawing on original research using underutilized sources, John G. Turner moves beyond these familiar narratives in his sweeping and authoritative new history of Plymouth Colony. Instead of depicting the Pilgrims as otherworldly saints or extraordinary sinners, he tells how a variety of English settlers and Native peoples engaged in a contest for the meaning of American liberty.

Hvad var det, der får kendte vestlige intellektuelle til at beundre forskellige kommunistiske systemer og forkaste deres egne landes liberale? Hvorfor søge idealer i fjerne, ikke så godt kendte, lande?.

Puritans did not find a life free from tyranny in the new world—they created it there. Massachusetts emerged a republic as they hammered out a vision of popular participation and limited government in church and state, spurred by Plymouth pilgrims. Godly Republicanism underscores how pathbreaking yet rooted in puritanism’s history the project was.

" . . . will be of interest not only to those concerned with Pakistan and the new Muslim presence in Europe, but also to those interested in an anthropological study of religion." —Barbara Metcalf, University of California, Davis Pnina Werbner traces the development of a Sufi Naqshbandi order founded by a living saint, Zindapir, whose cult originated in Pakistan and has extended globally to Britain, Europe, the Middle East, and southern Africa. Drawing on 12 years of fieldwork in Pakistan and Great Britain, she elucidates the complex organization of Sufi orders as regional and transnational cults, and examines how such cults are manifested through ritual action and embodied in sacred mythology and global diasporas. A focus of the study is the key event in the order's annual ritual cycle, a celebration in which tens of thousands of people gather at the saint's lodge in Pakistan and in the streets of Britain. Werbner challenges accepted anthropological and sociological truths about Islam and modernity, and reflects on her own role as ethnographic observer. Pilgrims of Love is a major contribution to our understanding of disaporic Islamic practices, highlighting the vitality of Sufi orders in the postcolonial world.