A Treatise in Phenomenological Sociology: Object, Method, Findings, and Applications provides the first systematic approach to phenomenological sociology. Carlos Belvedere claims that phenomenological sociology is a distinctive paradigm endowed with its peculiar object, method, and stock of knowledge. He defines phenomenological sociology as a science dealing with the natural attitude of groups. When it comes to its method, he describes the actual, centenary use of the epoché, the eidetic variation, and constitutional analysis in the practice of classical and contemporary social thinkers. Finally, he collects a wealth of precious findings in the history of phenomenological sociology, which starts with the ego agens as the substratum of social life, then goes on to consider higher level strata such as pragmata, habitualities, social personalities, and institutions. He argues that social behavior can take different forms, subjective as well as objective, because it can experience a wide range of transformations thanks to specific qualities of pragmata, such as reiterableness and transferability.

In this volume, first published in 1983, Professor Rogers examines the usefulness of a phenomenological approach to sociology. Her broad purpose is to demonstrate the theoretical and methodological advantages phenomenological sociology holds. Thus she offers a selective, introductory exposition of phenomenology, highlighting its relevance for social scientists and undercutting the notion of phenomenology as a non-scientific, subjective, or esoteric method of study.

Contemporary society constitutes a different form of modernity and Ferguson′s innovative and thoughtful analysis calling for a return to phenomenology demonstrates that a relatively neglected perspective within contemporary sociological thought continues to provide significant insights into modern experiences′ - Barry Smart, Portsmouth University This may very well be the most thorough and authoritative analysis of phenomenological sociology ever achieved." - W.P. Nye , Hollins University What is phenomenological sociology? Why is it significant? This innovative and thought-provoking book argues that phenomenology was the most significant, wide-ranging and influential philosophy to emerge in the twentieth century. The social character of phenomenology is explored in its relation to the concern in twentieth century sociology with questions of modern experience. Phenomenology and sociology come together as ′ethnographies of the present′. As such, they break free of the self-imposed limitations of each to establish a new, critical understanding of contemporary life. By reading phenomenology sociologically and sociology phenomenologically, this book reconstructs a phenomenological sociology of modern experience. Erudite and assured, this book opens up a series of new questions for contemporary social theory that theorists and students of theory can ill-afford to ignore. The text contains a treasure trove of insights and propositions that will stimulate debate and research in both sociology and philosophy.

This innovative and thought-provoking book argues that phenomenology was the most significant, wide-ranging and influential philosophy to emerge in the twentieth century. The social character of phenomenology is explored in its relation to the concern in twentieth century sociology with questions of modern experience. Phenomenology and sociology come together as 'ethnographies of the present'. As such, they break free of the self-imposed limitations of each to establish a new, critical understanding of contemporary life. By reading phenomenology sociologically and sociology phenomenologically, this book reconstructs a phenomenological sociology of modern experience.

In recent decades, the historical social sciences have moved away from deterministic perspectives and increasingly embraced the interpretive analysis of historical process and social and political change. This shift has enriched the field but also led to a deadlock regarding the meaning and status of subjective knowledge. Cultural interpretivists struggle to incorporate subjective experience and the body into their understanding of social reality. In the early twentieth century, philosopher Alfred Schutz grappled with this very issue. Drawing on Edmund Husserl’s phenomenology and Max Weber’s historical sociology, Schutz pioneered the interpretive analysis of social life from an embodied perspective. However, the recent interpretivist turn, influenced by linguistic philosophies, discourse theory, and poststructuralism, has overlooked the insights of Schutz and other phenomenologists. This book revisits Schutz’s phenomenology and social theory, positioning them against contemporary problems in social theory and interpretive social science research. The book extends Schutz’s key concepts of relevance, symbol relations, theory of language, and lifeworld meaning structures. It outlines Schutz’s critical approach to the social distribution of knowledge and develops his nascent sociology and political economy of knowledge. This book will appeal to readers with interests in social theory, phenomenology, and the methods of interpretive social science, including historical sociology, cultural sociology, science and technology studies, political economy, and international relations.