Although certain aspects of C.S. Lewis’s work have been studied in great detail, others have been comparatively neglected. This collection of essays looks at Lewis’s life and work, and those of his friends and associates, from many different angles, but all connected through a common theme of identity. Questions of identity are essential to the understanding of any writer. The ways authors perceive themselves and who they are, the communities they belong to by birth or choice, inevitably influence their work. The way they present other people, real or fictional, are also rooted in their own conception of identity. In this volume, scholars from several countries examine gender and family roles; national, regional, racial and professional identities; membership of a particular church; ideological attachments and personal descriptions, either with regard to Lewis and those who knew him and influenced him, or in a study of their writings. Authors studied here include J.R.R. Tolkien, Dorothy L. Sayers, Charles Williams, George MacDonald and T.S. Eliot.

This book challenges, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity. The author claims that we have a false view of our own nature; that it is often rational to act against our own best interests; that most of us have moral views that are directly self-defeating; and that, when we consider future generations the conclusions will often be disturbing. He concludes that moral non-religious moral philosophy is a young subject, with a promising but unpredictable future.

Rarely does an author so thoroughly entertain and anger his readers as Edward Abbey does. This book focuses on Abbey's aesthetic and philosophy of paradox as they are reflected in his writings, and explores his literary technique of blurring traditional genres regarding fiction and nonfiction. Until now, no study has sufficiently treated the full complexity of Abbey's writing throughout his career - making this particular work not only original, but important.

A powerful female, pre-adolescent, consumer demographic has emerged in tandem with girls becoming more visible in popular culture since the 1990s. Yet the cultural anxiety that this has caused has received scant academic attention. In Tweenhood, Melanie Kennedy rectifies this and examines mainstream, pre-adolescent girls' films, television programmes and celebrities from 2004 onwards, including A Cinderella Story (2004), Hannah Montana (2006) and Camp Rock (2008). Her book forges a dialogue between post-feminism, film and television, celebrity and most importantly; the figure of the tween. Kennedy examines how these media texts, which are so key to tween culture, address and construct their target audience by helping them to 'choose' an appropriately feminine identity. Tweenhood then, she argues, is transient and a discursive construct whose unpacking highlights the deification of celebrity and femininity within its culture.

In 2554, the World is Coming to its End, unless an impossible mission through 600 years of time travel succeeds. Maternal instinct knows no boundaries, including the nano-neural-net intravenously installed in Dannia Weston’s mind to repress her identity, allowing her to perform a mission 300 years before her time. Transported to the year 1954, Dannia becomes a woman with a mid-twentieth century persona, college educated with an aptitude for mechanical invention. Due to her work during the war, she is employed by the U.S. government on a secret project. But what no one knows—including Dannia or those who sent her back to tinker with the mechanical past to reduce future pollution—is what might happen should she become emotionally involved in 1954. The 2254 science team programmed the nano-net to prevent the possibility of pregnancy, but each person reacts to strong emotional stimuli differently, and using birth control not available in 1954 is out of the question. When Dannia falls in love with Peter Hersh and becomes pregnant, her hormones erode a small section of the nano-chained network that stabilizes her new identity, triggering a mild memory rebirth...and threatening her mission and the fate of the world.

While so much has been written about the English Protestant religious poets of the late 16th and earlier 17th centuries, there is relatively little study on the Catholic religious poets. Cousins fills this gap with his critical history of the Catholic religious poets major phase in the English Renaissance. In studying the Catholic religious poets from Southwell to Crashaw, this book focuses on the interplay in their verse between natively English and Counter-Reformation devotional literary traditions. Cousins puts forward particularly two arguments: that most of the more important Catholic poets write verse which expresses a Christ-centred vision of reality; that the divine agape receives almost as much attention in the Catholic poets' verse as does devout eros. In The Catholic Religious Poets Cousins defends the work of the Catholic religious poets arguing that this literary tradition deserves closer examination and higher valuation than it has usually been given.

This book examines reality using verbs in their real time, which, like a segment of clock time, runs from the occurrence of the cause to the inevitable effect. As argued here, errors in our decisions often result from a ‘noun approach’ to the problem. A good decision depends on whether it is made on the basis of real premises and whether the decision-maker is able to define what is ‘good’. These two eternal issues, ‘truth’ and ‘goodness’ are the subject of inquiry here. The findings presented in this book invalidate the paradigm of ‘noun philosophy’ of the 20th century. It will appeal to philosophers, as well as managers and decision makers.