Twenty-five years after the tragedy at Jonestown, they assess the impact of the black religious experience on Peoples Temple.

This in-depth investigation of Peoples Temple and its tragic end at Jonestown corrects sensationalized misunderstandings of the group and places its individual members within the broader context of religion in America. Most people understand Peoples Temple through its violent disbanding following events in Jonestown, Guyana, where more than 900 Americans committed murder and suicide in a jungle commune. Media coverage of the event sensationalized the group and obscured the background of those who died. The view that emerged thirty years ago continues to dominate understanding of Jonestown today, despite the dozens of books, articles, and documentaries that have appeared. This book provides a fresh perspective on Peoples Temple, locating the group within the context of religion in America and offering a contemporary history that corrects the inaccuracies often associated with the group and its demise. Although Peoples Temple had some of the characteristics many associate with cults, it also shared many characteristics of black religion in America. Moreover, it is crucial to understand how the organization fits into the social and political movements of the 1950s, 1960s, and 1970s: race, class, colonialism, gender, and other issues dominated the times and so dominated the consciousness of the members of Peoples Temple. Here, Rebecca Moore, who lost three family members in the events in Guyana, offers a framework for U.S. social, cultural, and political history that helps readers to better understand Peoples Temple and its members.

The new religious movement of Peoples Temple, begun in the 1950s, came to a dramatic end with the mass murders and suicides that occurred in Jonestown, Guyana, in 1978. This analysis presents the historical context for understanding the Temple by focusing on the ways that migrations from Indiana to California and finally to the Cooperative Republic of Guyana shaped the life and thought of Temple members. It closely examines the religious beliefs, political philosophies, and economic commitments held by the group, and it shifts the traditional focus on the leader and founder, Jim Jones, to the individuals who made up the heart and soul of the movement. It also investigates the paradoxical role that race and racism played throughout the life of the Temple. The Element concludes by considering the ways in which Peoples Temple and the tragedy at Jonestown have entered the popular imagination and captured international attention.

The Peoples Temple movement ended on November 18, 1978, when more than 900 men, women, and children died in a ritual of murder and suicide in their utopianist community of Jonestown, Guyana. Only a handful lived to tell their story. As is well known, Jim Jones, the leader of Peoples Temple, was white, but most of his followers were black. Despite that, little has been written about Peoples Temple in the context of black religion in America. In 10 essays, writers from various disciplines address this gap in the scholarship. Twenty-five years after the tragedy at Jonestown, they assess the impact of the black religious experience on Peoples Temple.

Praise for the first edition: "[This] ambitious and courageous book [is a] benchmark of theology by which questions about the meaningful history of the Peoples Temple may be measured." —Journal of the American Academy of Religion Re-issued in recognition of the 25th anniversary of the mass suicides at Jonestown, this revised edition of David Chidester's pathbreaking book features a new prologue that considers the meaning of the tragedy for a post-Waco, post-9/11 world. For Chidester, Jonestown recalls the American religious commitment to redemptive sacrifice, which for Jim Jones meant saving his followers from the evils of capitalist society. "Jonestown is ancient history," writes Chidester, but it does provide us with an opportunity "to reflect upon the strangeness of familiar . . . promises of redemption through sacrifice."

In this superb cultural history, John R. Hall presents a reasoned analysis of the meaning of Jonestown--why it happened and how it is tied to our history as a nation, our ideals, our practices, and the tension of modern culture. Hall deflates the myths of Jonestown by exploring how much of what transpired was unique to the group and its leader and how much can be explained by reference to wider social processes.

In 1978, Peoples Temple, a Black multiracial church once at the forefront of progressive San Francisco politics, self-destructed in a Guyana jungle settlement named after its leader, the Reverend Jim Jones. Fatally bonded by fear of racist annihilation, the community's greatest symbol of crisis was the "White Night"; a rehearsal of revolutionary mass suicide that eventually led to the deaths of over 900 church members of all ages, genders and sexual orientations. White Nights, Black Paradise focuses on three fictional black women characters who were part of the Peoples Temple movement but took radically different paths to Jonestown: Hy, a drifter and a spiritual seeker, her sister Taryn, an atheist with an inside line on the church s money trail and Ida Lassiter, an activist whose watchdog journalism exposes the rot of corruption, sexual abuse, racism and violence in the church, fueling its exodus to Guyana. White Nights, Black Paradise is a riveting story of complicity and resistance; loyalty and betrayal; black struggle and black sacrifice. It locates Peoples Temple and Jonestown in the shadow of the civil rights movement, Black Power, Second Wave feminism and the Great Migration. Recapturing black women's voices, White Nights, Black Paradise explores their elusive quest for social justice, home and utopia. In so doing, the novel provides a complex window onto the epic flameout of a movement that was not only an indictment of religious faith but of American democracy.