Drawing on arguments for and against the expulsion of the Moriscos, and using previously unpublished source material, this book compares the case against banishment made by the Christian humanist Pedro de Valencia with that in favour pleaded by Catholic apologists.

In early modern Spain the monarchy's universal policy to convert all of its subjects to Christianity did not end distinctions among ethnic religious groups, but rather made relations between them more contentious. Old Christians, those whose families had always been Christian, defined themselves in opposition to forcibly baptized Muslims (moriscos) and Jews (conversos). Here historian Benjamin Ehlers studies the relations between Christians and moriscos in Valencia by analyzing the ideas and policies of archbishop Juan de Ribera. Juan de Ribera, a young reformer appointed to the diocese of Valencia in 1568, arrived at his new post to find a congregation deeply divided between Christians and moriscos. He gradually overcame the distrust of his Christian parishioners by intertwining Tridentine themes such as the Eucharist with local devotions and holy figures. Over time Ribera came to identify closely with the interests of his Christian flock, and his hagiographers subsequently celebrated him as a Valencian saint. Ribera did not engage in a similarly reciprocal exchange with the moriscos; after failing to effect their true conversion through preaching and parish reform, he devised a covert campaign to persuade the king to banish them. His portrayal of the moriscos as traitors and heretics ultimately justified the Expulsion of 1609–1614, which Ribera considered the triumphant culmination of the Reconquest. Ehler's sophisticated yet accessible study of the pluralist diocese of Valencia is a valuable contribution to the study of Catholic reform, moriscos, Christian-Muslim relations in early modern Spain, and early modern Europe.

This work examines the role of royal confessors as political counsellors in seventeenth-century Spain and France, and how, against the backdrop of the momentous intellectual, theological, and political shifts that marked this period, questions of conscience became a major argument in the hegemonic struggle between the two competing Catholic powers.--Publishers description.

Christian-Muslim Relations, a Bibliographical History 9 (CMR 9) is a history of everything that was written on relations in the period 1600-1700 in Western and Southern Europe. Its detailed entries contain descriptions, assessments and comprehensive bibliographical details about individual works.

Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity (mostly under duress) in late Medieval Spain. Converso and Moriscos Studies examines the manifold cultural implications of these mass convertions.

Reflecting on humanity's shared desire for certainty, this book explores the discrepancies between religious adherence and inner belief specific to the early modern period, a time marred by forced conversions and inquisition.

Inspired by Walter Benjamin's notion of constellation, this book draws on theories of Latin American modernity to investigate the Spanish literary Baroque and its repetitions as a historical-cultural predicament in Latin American colonial and modern texts. Inca Garcilaso, Borges, Carpentier, Rulfo, Darío and a range of Latin American "Post-Symbolist" poets (Agustini, Pizarnik, Sosa, Lienlaf and Huinao) are juxtaposed with the Lazarillo, the Quijote, Fuenteovejuna and Góngora's Soledades to produce original readings on topics of violence, rape, frustrated pilgrimage, and the truncated ambitions of colonized peoples and confessional minorities. In turn, Benjamin is juxtaposed with Mallarmé to recast the aesthetic dynamics of modernity in political terms, in order to understand the Baroque within a more broadly historicized concept of the avant-garde. Generous in scope, this book addresses the community of Spanish and Latin American criticism as well as emerging and pressing theoretical concerns within the field of comparative literature.