This work offers an exhaustive study of Pauline Christology by noted Pauline scholar Gordon Fee. The author provides a detailed analysis of the letters of Paul (including those whose authorship is questioned) individually, exploring the Christology of each one, and then attempts a synthesis of the exegetical work into a biblical Christology of Paul. The author's synthesis covers the following themes: Christ's roles as divine Savior and as preexistent and incarnate Savior; Jesus as the Second Adam, the Jewish Messiah, and Son of God; and as the Messiah and exalted Lord. Fee also explores the relationship between Christ and the Spirit and considers the Person and role of the Spirit in Paul's thought. Appendices cover the theme of Christ and Personified Wisdom, and Paul's use of Kurios (Lord) in citations and echoes of the Septuagint. "Anyone who has read even a smattering of Paul's writings recognizes early on that his devotion to Christ was the foremost reality and passion of his life. What he said in one of his later letters serves as a kind of motto for his entire Christian life: 'For me to live is Christ; to die is [to] gain [Christ]' (Phil. 1:21). Christ is the beginning and goal of everything for Paul, and thus is the single great reality along the way."--From the Introduction

This thesis aims to investigate the Christology presented in 1 Cor. 8:6, as it is one of the most important christological texts in the New Testament, and to do this against the backdrop of the modern scholarly discussion about New Testament Christology. The present thesis argues that divine Christology in this text is the essential component for our understanding of the Pauline Christology and the earliest Christology of early Christians.

Using reflections, exercises, and suggestions for prayer and group sharing, this practical book explores five forms of conversion, the seven dynamics that structure the process and the significance for conversion of sacramental worship.

There are five chapters of this book. The first chapter is the overview of the whole book and how the research was going to be conducted. It also gives the summary of law and love in the books of Paul. The interaction between law and love in Pauline writing has been an interesting topic, where we have discovered that the law of God cannot be separated from his agape love, which has followed mankind from creation and eventually leads him to eternity. We discovered that the law of God reveals Gods character, and that is his love. The law of God and his love are one and cannot be separated from each other. God gives the law to prove to man that he loves him deeply and eternally. The death of Jesus on the cross was the final crown of the proof of how much we mean to God and the length He can go to redeem us. He gave his all for our redemption. The plan of salvation is the perfect revelation of law and love in Pauline writings. Chapter 1 and 2 looks at law and love and the theology and ethics of law and love. The plan of salvation is laid bare and how the Jews missed the mark of spreading the Word to the whole world by holding to God as a Jewish God alone. In chapter 3 we discover the difference between the ceremonial law and the Decalogue. The ceremonial laws were pointing toward the coming of Jesus, and so with his arrival, they came to an end because they were pointing to his coming. The Decalogue was there and it will continue till the end of time when Jesus will come the second time. Chapter 4 is all about love and what it means to God and how he could not compromise his Decalogue and the meaning of redemption. Chapter 5 is the blending of law and love in Pauline writings. Keeping the law is not a problem when you love God and you know that God loves you; its not difficult to keep the Decalogue because your love supercedes the law. When you love someone, its easy to follow or keep the law. Gods Decalogue is a mirror and love is the crown of our redemption. For God so loved the world that he gave His only begotten son to die for man because His law could not be changed. Love will lift us up, such that doing and keeping Gods law will not be a burden but a pleasure because through Christs death, we realize how important we are to God.