This book is a radical exploration of the mystical teachings in the Gospel of John. It helps the reader to experience these spiritual truths for themselves, and go beyond the everyday mind, which is dominated by the ego and realize their eternal Being, which Johns Gospel calls Logos. By approaching the teachings in a meditative state, the symbolism contained within the Greek text opens out and comes alive in the present moment. The Gospel is not a historical document; it speaks directly to each person now and the states of consciousness represented in the stories are accessible now. The book contains guided meditations to help bring this to life for the reader. This awakening concerns our relationship with the whole of life. Spiritual consciousness means that we are aware of the sacredness of our connections to each other as fellow human beings, and to the creatures of the natural world. Christ and the Logos contain both masculine and feminine in balance; at this critical time, our well-being and that of our fellow creatures is dependent on this realization. ,

The Language of Creation is a commentary on the primeval stories from the book of Genesis. It is often difficult to recognize the spiritual wisdom contained in these narratives because the current scientific worldview is deeply rooted in materialism. Therefore, instead of looking at these stories through the lens of modern academic disciplines, such as sociology, psychology, or the physical sciences, this commentary attempts to interpret the Bible from its own cosmological perspective.By contemplating the ancient biblical model of the universe, The Language of Creation demonstrates why these stories are foundational to western science and civilization. It rediscovers the archaic cosmic patterns of heaven, earth, time, and space, and sees them repeated at different levels of reality. These fractal-like structures are first encountered in the narrative of creation and then in the stories of the Garden of Eden, Cain and Abel, and the flood. The same patterns are also revealed in the visions of Ezekiel, the book of Daniel, and the miracles of Moses. The final result of this contemplation is a vision of the cosmos centered on the role of human consciousness in creation.

Diane Sharon uses the tools of structuralist literary criticism to uncover social and theological patterns in biblical literature. She provides a brief framework for understanding the approach used in her study, then demonstrates that the notion of destiny, specifically the ideas of establishment / foundation and condemnation / doom, are embedded in narrative that includes an eating and drinking event.

As early as the Warring States period in China (fourth through third centuries B.C.), debates arose concerning how and under what circumstances new institutions could be formed and legitimated. But the debates quickly encompassed more than just legitimation. Larger issues came to the fore: Can a sage innovate? If so, under what conditions? Where did human culture originally come from? Was it created by human sages? Is it therefore an artificial fabrication, or was it based in part on natural patterns? Is it possible for new sages to emerge who could create something better? This book studies these debates from the Warring States period to the early Han (second century b.c.), analyzing the texts in detail and tracing the historical consequences of the various positions that emerged. It also examines the time's conflicting narratives about the origin of the state and how these narratives and ideas were manipulated for ideological purposes during the formation of the first empires. While tracing debates over the question of innovation in early China, the author engages such questions as the prevailing notions concerning artifice and creation. This is of special importance because early China is often described as a civilization that assumed continuity between nature and culture, and hence had no notion of culture as a fabrication, no notion that the sages did anything other than imitate the natural world. The author concludes that such views were not assumptions at all. The ideas that human culture is merely part of the natural world, and that true sages never created anything but instead replicated natural patterns arose at a certain moment, then came to prominence only at the end of a lengthy debate.

Nature plays an important and often neglected role in Jewish apocalypses. Most Second Temple Jewish apocalypses (ca. 200 BC - AD 100) do not oppose the material world, but view nature as damaged by human and angelic sin. Rather than expecting God to destroy the world, many look forward to God's dramatic eschatological deliverance of nature from corruption. Although Romans 8:19-22 was not written in the genre of an apocalypse, it shares the basic apocalyptic world view. The Apostle Paul follows that stream of apocalyptic thought that looks forward to the transformation of creation by an eschatological divine act, the reversal of the damage caused by sin, and the perfection of nature to share glory with redeemed humanity. A comparison of nature in Jewish apocalypses and Romans 8:19-22 reveals important insights into the theology of early Judaism and its influence on early Christian thought.

A guide to aligning your life with the frequencies of the Nine Waves of Creation • Explains the quantum physics behind the Waves of the Mayan Calendar system and how their holograms shape the human mind • Shows how throughout history each revolution in human consciousness has been driven by the activation of one of the Nine Waves of Creation • Reveals how we can consciously work to deactivate the negative patterns of the Sixth Wave and manifest the unity consciousness of the Ninth Wave In the past few years the world has witnessed changes in social consciousness whose sudden development the ruling scientific paradigm has not been able to explain. These changes correspond with the activation of new Waves of Creation emanating from the center of the universe that influence human thinking. From the Big Bang to the present, these Waves guide the evolution of the universe and, through their holographic resonance with the human mind, profoundly shape revolutions in religion, technology, economy, and social consciousness. Presenting a quantum-holographic perspective on world history and human consciousness, Carl Calleman explains the quantum physics behind the Waves of the Mayan Calendar system and how these Waves allow us to understand the shifting eras on Earth as well as the possibilities of the future. He describes how, prior to the activation of the 6th Wave in 3115 BCE, our social systems were based on a unified cosmic order, but the hologram of this Wave shifted society to an all-consuming focus on Good and Evil, leading to the rise of patriarchal religious structures, slavery, and warfare. He explores how later Waves and their new holograms helped humanity survive the negative effects of the 6th Wave, such as the Industrial Revolution of the 7th Wave and the Digital Revolution of the 8th Wave. In 2011, the 9th Wave was activated, bringing with it an accelerated push for a more egalitarian world, a rising awareness of unity consciousness, and access to the full power of all Nine Waves of Creation. Calleman explains how our individual resonance with each Wave plays a role in the quality of our lives and how we must consciously work to resonate with the higher Waves. Revealing how we can become quantum activists in a holographic world by aligning with the 9th Wave, the author shows how we each can help manifest the destiny of humanity hinted at in ancient texts.