Since 1783, patriotic societies have become an integral part of American history. The great number of Sons, Daughters, and Dames, and the alphabetical jungle of G.A.R., D.A.R., V.F.W., U.C.V., U.D.C., W.R.D., etc. are well known--and are often subjects of controversy. Wallace Evan Davies here recounts, in fascinating detail, the activities and attitudes of both veterans' and hereditary patriotic societies in America up to 1900. In a lively manner, he explores their significance as social organizations, their concept of patriotism, and their influence upon public opinion and legislation. At the close of the American Revolution a group of officers formed the first patriotic veterans' society, The Society of the Cincinnati--open to all officers who had served for three years or were in the army at the end of the Revolution. Thus it began. Then, after the Civil War, came the numerous organizations of veterans of both sides and of their relatives. And as some Americans became more nationalistic, others, becoming absorbed in family trees, started the many hereditary societies. After discussing the founding of men's, women's, and children's patriotic societies, the author describes their organizational aspects: their size, qualifications for membership, officers, dues, ritual, badges, costumes, and the like. In hereditary groups, membership wasdeliberately limited, for exclusiveness was often their strongest appeal. The veterans' groups, however, were usually anxious to be as large as possible so as to enhance their influence upon legislators. The appearance, beginning in the 1860's, of nearly seventy patriotic newspapers and magazines testifies to the rising popularity of these groups: prominent publications of the patriotic press included The Great Republic, The Soldiers' Friend, The Grand Army Record, The Vedette, National Tribune, and American Tribune. Many people turned to patriotism as to a sort of secular religion in which their increasing differences--in national origin and in religious and cultural inheritance--could be submerged; many others joined these societies primarily for social reasons. Once members, however, all became devoted campaigners for such projects as pensions for veterans, care of war orphans, and popular observance of national patriotic holidays; they also took to the field over desecrations of the flag, sectional animosity, the teaching of history, immigration policy, labor disturbances, military instruction in schools, and expansionism. In Patriotism on Parade we have a cross-section of American social and intellectual history for the period 1783-1900. In writing it, Davies quotes liberally from contemporary letters and newspapers which make lively reading, and he has had access to the many scrapbooks and voluminous papers of William McDowell--prominent in the founding of several hereditary groups--which shed new light on the early years of the D.A.R. and the S.A.R. in particular. His book will be read with interest by the general public, by historians, and especially by persons who have belonged to any of the organizations he describes.

The meaning of Memorial Day is revealed to Percy as he spends an unforgettable day with his favorite grandmother. Unexpectedly, he also learns more about his grandfather.

Excerpt from The Patriot's Parade: A Patriotic Play in One Act Patriot: Wears a large 100% sign hung from his neck, Red Cross and Liberty Loan Buttons, made from paper and large enough to be seen easily, pinned on him. He has Thrift Stamp Books and Seed Packages sticking out of his pockets. Boy and Girl: Dressed in ordinary clothes. Boy carries a large bag of candy and Girl a toy balloon. Red Cross Buttons: Girls, dressed in Red Cross costumes, with Red Cross or Junior Red Cross Buttons made of heavy paper or cardboard - large enough to cover them from their chests to their knees, and from arm to arm - hanging from their necks. Several of them carry banners on which are such slogans as: The Army of Mercy, Save a Soldier, Help the Fight Behind the Lines, etc. Smileage Books: Boys with large Smileage Books of paper covering them in the same way that the Red Cross Buttons cover the Girls, Their banners may have such slogans as: A Smile for Every Soldier, Win With a Smile, Send a Show to a Soldier. Garden Brigade: Should be made up of boys and girls. They are dressed in farming costumes, with rakes, spades, and hoes over their shoulders. Their banners may say: Food Will Win. Join the Army of the Land, Dig the Kaiser's Grave. Thrift Stamps: Boys. A large paper penny hangs from each of their necks, to cover them. By their sides they carry paper quarters. On their backs pictures of Thrift Stamps are hung. No special setting is required for the play. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

July Fourth, "The Star-Spangled Banner," Memorial Day, and the pledge of allegiance are typically thought of as timeless and consensual representations of a national, American culture. In fact, as Cecilia O'Leary shows, most trappings of the nation's icons were modern inventions that were deeply and bitterly contested. While the Civil War determined the survival of the Union, what it meant to be a loyal American remained an open question as the struggle to make a nation moved off of the battlefields and into cultural and political terrain. Drawing upon a wide variety of original sources, O'Leary's interdisciplinary study explores the conflict over what events and icons would be inscribed into national memory, what traditions would be invented to establish continuity with a "suitable past," who would be exemplified as national heroes, and whether ethnic, regional, and other identities could coexist with loyalty to the nation. This book traces the origins, development, and consolidation of patriotic cultures in the United States from the latter half of the nineteenth century up to World War I, a period in which the country emerged as a modern nation-state. Until patriotism became a government-dominated affair in the twentieth century, culture wars raged throughout civil society over who had the authority to speak for the nation: Black Americans, women's organizations, workers, immigrants, and activists all spoke out and deeply influenced America's public life. Not until World War I, when the government joined forces with right-wing organizations and vigilante groups, did a racially exclusive, culturally conformist, militaristic patriotism finally triumph, albeit temporarily, over more progressive, egalitarian visions. As O'Leary suggests, the paradox of American patriotism remains with us. Are nationalism and democratic forms of citizenship compatible? What binds a nation so divided by regions, languages, ethnicity, racism, gender, and class? The most thought-provoking question of this complex book is, Who gets to claim the American flag and determine the meanings of the republic for which it stands?