"Engaged, nuanced, and accessible--this untold story of Paraguay's indigenous peoples constitutes an important addition to the English-language literature on this understudied country."--John Charles Chasteen, University of North Carolina, Chapel Hill "Provides original insights into the makings of indigenous policy during Paraguay's Stroessner era and the democratic opening after 1989 . . . shows how state policies were buffeted by external actors but also how indigenous peoples fought back. A must-read for those interested in indigenous policy in Latin America."-- Erick D. Langer, Georgetown University "A significant contribution to the field . . . It develops a rich understanding of continuities and change in Paraguayan history, including the role of religious missions in indigenous assimilation and/or cultural preservation."--Virginia Garrard Burnett, University of Texas, Austin Native groups have played an important historical role in Paraguay, the most homogenous and the only officially bilingual country in Latin America. This book analyzes their complex relationship with the corrupt Alfredo Stroessner regime (1954-89), which framed its policies as inclusive but excluded Paraguay's indigenous people from the benefits of national development and the most basic human rights. However, this is not a history of oppression and victimhood but rather a study in manipulation. Horst argues that while native people struggled daily to secure food and work under Stroessner's often contradictory and heavy-handed policies, they refused to disappear anonymously into the larger peasant population. As savvy actors who manipulated difficult circumstances to foil exclusionary policies, they succeeded in publicly embarrassing the regime as often as possible through exposures of state corruption. Working in close cooperation with the Catholic Church, indigenous peoples capitalized on Catholic legal advocacy in their struggles to defend their territories and resources. The church became the strongest defender of native land claims, drawing international attention to the plight of indigenous peoples as well as abuses of human rights. While indigenous resistance weakened support for the Stroessner regime, it also drove native leaders and peoples into closer interaction with and dependency upon the very national institutions they opposed. Contributing their own vision of a multiethnic state, the native people of Paraguay created multiple alliances with regime opponents, found ways to draw attention to human rights, and by demanding tolerance of ethnic plurality helped lead the nation toward greater democracy in 1992. Horst's study--the only history to focus on recent social policies and national political strategies for indigenous populations in modern Paraguay-- provides an important narrative for historians of Paraguay and other parts of Latin America, as well as for anthropologists and others interested in the intersection of identity politics and human rights. René Harder Horst is associate professor of history at Appalachian State University.

The transition to democracy in Paraguay has been one of the most difficult in Latin America. This book highlights the limitations of the process of democratisation in a country which lacked a previous democratic tradition and where the legacy of the harsh regime of Alfredo Stroessner (1954-89) is enduring. The book describes the nature of the Stroessner regime, examines the actors in the democratisation process, and shows how they influenced the policies of the transition governments.

Ranging from the 1840s through the early twenty-first century, this study of shared political, economic, and cultural histories fills significant gaps in our understanding of Paraguayan-U.S. relations. Frank O. Mora and Jerry W. Cooney tell how an initially rocky beginning between the two countries, marked by diplomatic posturing, shows of military force, and failed business schemes, gave way to a calmer period during which the United States backed Paraguay's territorial claims against its neighbors, prospects grew brighter for American entrepreneurs, and Paraguay embraced Pan-Americanism. It was not until the 1930s that the two countries engaged in earnest as the United States attempted to mediate the Chaco War between Paraguay and Bolivia. Then, as the authors write, "hemispheric solidarity in World War II, the cold war in Latin America, the 'balance of power' among states in the Río de la Plata, and the question of U.S. support for, or aid to, Latin American dictators" became matters of mutual interest. The dictatorship of Alfredo Stroessner (1954-89) spanned much of this era, and a shared attitude of realpolitik typified U.S.-Paraguayan relations during his rule. Post-Stroessner, the United States has stood by Paraguay during its transition to democracy, despite lingering concerns about such issues as drug trafficking and intellectual piracy. The countries should grow closer with time, the authors conclude, if Paraguay resists the continent's leftward political shift and remains a solid partner in U.S. antiterror initiatives in South America.

I the Supreme imagines a dialogue between the nineteenth-century Paraguayan dictator known as Dr. Francia and Policarpo Patiño, his secretary and only companion. The opening pages present a sign that they had found nailed to the wall of a cathedral, purportedly written by Dr. Francia himself and ordering the execution of all of his servants upon his death. This sign is quickly revealed to be a forgery, which takes leader and secretary into a larger discussion about the nature of truth: “In the light of what Your Eminence says, even the truth appears to be a lie.” Their conversation broadens into an epic journey of the mind, stretching across the colonial history of their nation, filled with surrealist imagery, labyrinthine turns, and footnotes supplied by a mysterious “compiler.” A towering achievement from a foundational author of modern Latin American literature, I the Supreme is a darkly comic, deeply moving meditation on power and its abuse—and on the role of language in making and unmaking whole worlds.