A great deal of political and academic responses to the Israel/Palestine conflict have construed the Palestinians as an object of Western and Israeli discourses, rather than their own Palestinian discourse. This has hindered understanding of the internal mechanisms involved in the production of the Palestinian conditions. Palestinian Political Discourse presents an in-depth examination of Palestinian political discourse since an-Nakba in 1948 and stitches together the underlying mechanisms and rules that have shaped Palestinian politics, in turn synthesizing, interpreting and scrutinizing these rules. Studying the question of Palestine discursively offers new ways to rethink political agency, structures, identity, institutions and power relations while interpreting Palestinian actions. This book adds new understanding to Palestinian political agency by explaining how political actions were constructed. Discourse analysis methodology underlies the critical examination of the genealogy of concepts and frames that have oriented Palestinian political thought. Contrary to established views that ascribe shifts in Palestinian politics primarily to external factors and international changes, this book demonstrates how transformation has been a continuing inbuilt feature within the discursive regime and that dramatic shifts were only effects of much deeper, slowly evolving changes. Examining discourse, and thus language, offers an exceptional possibility to see from the Palestinian perspective. As such, this book provides material vital to the deeper interpretation of the Palestinian question. It will be a valuable resource for students and scholars of Israel-Palestine studies, Middle East studies, and discourse analysis.

How can irregular political situations, which impact the lives of millions, become normalized? Specifically, within the context of the Israeli-Palestinian conflict, how can 50 years of Israeli control over the Occupied Territories become accepted within Israeli society as a normal, possibly even banal phenomenon? Conversely, how can such a situation be estranged from daily reality, denied any relation to who "we" are? This volume explores these questions through the lens of two central discourses that dominate the Israeli debate regarding the future of the Occupied Territories: 1) Occupation Normalization Discourse, which portrays Israeli control of the territories as a "normal" part of life; 2) Occupation Estrangement Discourse, which portrays this situation as distant from Israeli reality. In addressing these discourses, the authors develop a new methodological tool, Dialectic Discourse Analysis, which examines discourse as a process of perpetual positing and synthesis of oppositions through the discursive construction, differentiation and mediation of self and other. Through this approach, the authors illustrate that these discourses are dialectically constituted in opposition to one another, feeding off one another, each enabling the other to exist. This dynamic has resulted in a fixed discourse, preventing any progress towards a synthesis of oppositions.

With a focus on the residents of three refugee camps, “Gabiam’s nuanced study of Syria’s Palestinian community is an engaging and informative read” (Journal of Palestine Studies). The Politics of Suffering examines the confluence of international aid, humanitarian relief, and economic development within the space of the Palestinian refugee camp. Nell Gabiam describes the interactions between UNRWA, the United Nations agency charged with providing assistance to Palestinians since the 1948 Arab-Israeli war, and residents of three camps in Syria. Over time, UNRWA’s management of the camps reveals a shift from an emphasis on humanitarian aid to promotion of self-sufficiency and integration of refugees within their host society. Gabiam’s analysis captures two forces in tension within the camps: politics of suffering that serves to keep alive the discourse around the Palestinian right of return; and politics of citizenship expressed through development projects that seek to close the divide between the camp and the city. Gabiam also offers compelling insights into the plight of Palestinians before and during the Syrian war, which has led to devastation in the camps and massive displacement of their populations.

What role do language and discourse play in the advancement of peace? What is the connection between a given society’s “peace language” and the repeated failure of peace initiatives involving it? At the heart of this book lie these basic questions and the attempt to shed light on them from new angles. The book focuses on an analysis of Israeli peace discourse and indicates the need for change in this discourse in order to promote a “culture of peace”. It presents the process of peace-estrangement, a set of linguistic, discursive and cultural devices intended for creating doubt regarding the positive meaning associated with the concept of peace. The approach adopted in this book is the Cultural Approach to Critical Discourse Analysis (CCDA). This approach aims at exposing the cultural codes embedded in the discourse, which contribute to reproducing abuses of social power. The analytic chapters focus on different historical periods, since the beginning of the 20th century to this day, and deal with various genres found in diverse corpora, such as Knesset records and school textbooks.