"His most original contribution to an unravelling of a pagan Arthurian past lies in his appropriation of the fascinating evidence of standing stones and pagan cultic sites. The magical attributes of stones are exemplified in prehistoric standing stones, the real counterparts of the perrons of the French romances. This is dark and difficult territory, but certain events in the Arthurian cycle, which take place on and around Salisbury Plain, have correspondences with known prehistoric events. Building on these elusive clues, and tracing a range of sites around the river Severn and south Wales, John Darrah has added a significant new dimension to the search for the sources of England's great epic, the legends of Arthur and his court."--Jacket.

King Arthur was not an Englishman, but a Celtic warrior, according to Loomis, whose research into the background of the Arthurian legend reveals findings which are both illuminating and highly controversial. The author sees the vegetarian goddess as the prototype of many damsels in Arthurian romance, and Arthur's knights as the gods of sun and storm. If Loomis's arguments are accepted, where does this leave the historic Arthur?

Intended as "the other bookend" to Jessie Weston's work some eighty years earlier, this essay collection provides a careful overview of recent scholarship on possible overlap between Arthurian literature and Christianity. From Ritual to romance and Notes, taken together, bracket contemporary inquiry into the relationship (if any) between Jesus and Arthur. T.S. Eliot's "The Waste Land" is here regarded as one strand joining this matter to many a recent literary riddle (such as the meaning of the term "postmodernism"). Without reprinting work readily available elsewhere and no longer subject to revision through dialogue with fellow contributors, Notes attempts to do justice to all sides in twentieth century exploration of christianity's contribution to an art form which is also grounded in early European polytheism ("paganism").

Jessie Laidlay Weston (18501928) was an independent scholar who specialized in medieval Arthurian texts. In 1920, at the age of seventy, she published From Ritual to Romance, which examines the roots of the King Arthur legends, exploring the connections between early pagan elements and later Christian influences. Its revolutionary theory holds that the basic elements of the Grail story are remnants of ancient fertility rites designed to heal the broken land. Poet T. S. Eliot acknowledged the book as crucial to understanding his poem TheWaste Land, noting, Not only the title, but the plan and a good deal of the incidental symbolism of the poem were suggested by Miss Jessie L. Weston's book on the Grail legend: From Ritual to Romance (Cambridge). Indeed, so deeply am I indebted, MissWeston's book will elucidate the difficulties of the poem much better than my notes can do; and I recommend it (apart from the great interest of the book itself) to any who think such elucidation of the poem worth the trouble. Drawing on The Golden Bough, Sir James George Frazer's seminal work on folklore, magic, and religion, Weston examines the mystical elements of the QuesttheWasteland, the Fisher King, the Chapel Perilous, and the Grail itselftying them to the symbols and rites of the ancient mystery religions. She writes, The study and the criticism of the Grail literature will possess an even deeper interest, a more absorbing fascination, when it is definitely recognized that we possess in that literature a unique example of the restatement of an ancient and august Ritual in terms of imperishable Romance. Although her style is formal and academic, the information she presents is rivetingmandatory reading for anyone interested in exploring mythology, the Arthurian legend, and the roots of religion.