Peace movements became a part of the national landscapes of British, American, and European politics in the nineteenth century, reaching their peak during the European arms race of 1889-1914. This study examines the history of European peace movements from the end of the Napoleonic wars to the beginning of the First World War, analysing their methods and influence, and examining their ideological underpinnings and internal conflicts.

Pacifism. Jihad. Militarism. Are these our only alternatives for dealing with global injustice today? J. Daryl Charles leads us to reconsider a Christian view of the use of force to maintain or reestablish justice. He shows how love for a neighbor can warrant the just use of force. Reviewing and updating the widely recognized but not necessarily well-understood just-war teaching of the church through the ages, Charles shows how it captures many of the concerns of the pacifist position while deliberately avoiding, on the other side, the excesses of jihad and militarism. Aware of our contemporary global situation, Charles addresses the unique challenges of dealing with international terrorism.

The fourteen essays in Part I look at the interwar years, which gave rise to an array of pacifist organizations, both religious and humanist, throughout Europe and North America. Twelve essays in Part II deal with the brutal challenge to pacifist ideals posed by the Second World War and include a look at the fate of those courageous Germans who refused to fight for Hitler.

Pacifists who fought against the Second World War faced insurmountable odds—but their resistance, philosophy, and strategies fostered a tradition of activism that shaped America right up to the present day. In this provocative and deeply researched work of history, Akst takes readers into the wild, heady, and uncertain times of America on the brink of a world war, following four fascinating resisters -- four figures who would subsequently become famous political thinkers and activists -- and their daring exploits: David Dellinger, Dorothy Day, Dwight MacDonald, and Bayard Rustin. The lives of these diverse anti-war advocates--a principled and passionate seminary student, a Catholic anarchist, a high-brow intellectual leftist, and an African-American pacifist and agitator--create the perfect prism through which to see World War II from a new angle, that of the opposition, as well as to show how great and lasting their achievements were. The resisters did not stop the war, of course, but their impact would be felt for decades. Many of them went on to lead the civil-rights and anti-Vietnam War movements, the two most important social stands of the second half of the twentieth century. The various World War II resisters pioneered non-violent protest in America, popularized Gandhian principles, and desegregated the first prison mess halls. Theirs is a story that has never been told.

The first major philosophical treatment of contingent pacifism, offering an account of pacifism from the just war tradition.

This deeply researched book is the first history of the War Resisters League, an organization that represents the major vehicle of secular radical pacifism in the United States. Besides opposing all U. S. wars and championing conscientious objection to these wars, Scott H. Bennett shows how the WRL—led by its colorful members—functioned as a “movement halfway house,” assisting and influencing a variety of social reform groups and campaigns. He devotes special attention to WWII conscientious objectors (COs) who staged dramatic wartime work and hunger strikes in Civilian Public Service camps and prisons against Jim Crow, censorship, conscription, and other policies. These radical COs moved the postwar WRL in new directions—and transformed radical pacifism. By recovering the important links between the WRL and the peace, civil rights, civil liberties, and antinuclear movements, Bennett demonstrates the social relevance and political effectiveness of radical pacifism. He emphasizes the WRL’s most important legacy: its promotion, legitimization, and Americanization of Gandhian nonviolent direct action, which infused the postwar peace and justice movements.