Overseas Chinese in the People’s Republic of China examines the experiences of a group of persons known officially and collectively in the PRC as "domestic Overseas Chinese". They include family members of overseas migrants who remained in China, refugees fleeing persecution, and former migrants and their descendants who "returned" to the People’s Republic in order to pursue higher education and to serve their motherland. In this book, Glen Peterson describes the nature of the official state project by which domestic Overseas Chinese were incorporated into the economic, political and social structures of the People’s Republic of China in the 1950s, examines the multiple and contradictory meanings associated with being "domestic Overseas Chinese", and explores how "domestic Overseas Chineseness" as political category shaped social experiences and identities. This book fills an important gap in the literature on Chinese migration and Chinese transnationalism and will be an invaluable resource to students and scholars of these subjects, as well as Chinese history and Asian Studies more generally.

The Chinese overseas now number 25 to 30 million, yet the 2,000-year history of Chinese attempts to venture abroad and the underlying values affecting that migration have never before been presented in a broad overview. Despite centuries of prohibition against leaving the land and traveling and settling overseas, the earthbound Chinese--first traders, then peasants and workers--eventually found new sources of livelihood abroad. The practice of sojourning, being always temporarily away from home, was the answer the Chinese overseas found to deal with imperial and orthodox concerns. Today their challenge is to find an alternative to either returning or assimilating by seeking a new kind of autonomy in a world that will come to acknowledge the ideal of multicultural states. In pursuing this story, international scholar Wang Gungwu uncovers some major themes of global history: the coming together of Asian and European civilizations, the ambiguities of ethnicity and diasporic consciousness, and the tension between maintaining one's culture and assimilation.

As Qing Dynasty China disintegrated, economic hardship and civil disorder led to millions of Chinese men and women seeking their fortunes abroad, many journeying south into French Indochina. These emigres settled into tight-knit communities called huiguan: organisations which closely mirrored the religious, social and economic constitution of their own places of origin. Here, Tracy Barrett sheds light on the overseas Chinese communities in French Indochina and the interactions between them and French colonial authorities. She also addresses the nature, scope and effectiveness of the congregation system - an institution designed by the French to control Indochina's overseas Chinese but eventually extended across the greater French empire as a means of monitoring 'foreign Asiatics'. Including a close analysis of French colonial law and of the economic and social networks between Chinese settler communities across Indonesia, "The Chinese Diaspora in South East Asia" provides an important insight into the characteristics of Chinese migration.

In Diasporic Cold Warriors, Chien-Wen Kung explains how the Chinese Nationalist Party (Kuomintang) sowed the seeds of anticommunism among the Philippine Chinese with the active participation of the Philippine state. From the 1950s to the 1970s, Philippine Chinese were Southeast Asia's most exemplary Cold Warriors among overseas Chinese. During these decades, no Chinese community in the region was more vigilant in identifying and rooting out suspected communists from within its midst; none was as committed to mobilizing against the People's Republic of China as the one in the former US colony. Ironically, for all the fears of overseas Chinese communities' ties to the PRC at the time, the example of the Philippines shows that the "China" that intervened the most extensively in any Southeast Asian Chinese society during the Cold War was the Republic of China on Taiwan. For the first time, Kung tells the story of the Philippine Chinese as pro-Taiwan, anticommunist partisans, tracing their evolving relationship with the KMT and successive Philippine governments over the mid-twentieth century. Throughout, he argues for a networked and transnational understanding of the ROC-KMT party-state and demonstrates that Taipei exercised a form of nonterritorial sovereignty over the Philippine Chinese with Manila's participation and consent. Challenging depoliticized narratives of cultural integration, he also contends that, because of the KMT, Chinese identity formation and practices of belonging in the Philippines were deeply infused with Cold War ideology. Drawing on archival research and fieldwork in Taiwan, the Philippines, the United States, and China, Diasporic Cold Warriors reimagines the histories of the ROC, the KMT, and the Philippine Chinese, connecting them to the broader canvas of the Cold War and postcolonial nation-building in East and Southeast Asia.

The overseas Chinese democracy movement (OCDM) is one of the world’s longest-running and most difficult exile political campaigns. This unique book is a rare and comprehensive account of its trajectory since its beginnings in the early 1980s, examining its shifting operational environment and the diversification of its activities, as well as characterizing its distinctive features in comparison to other exile movements.

With the rise of China and massive new migrations, China has adjusted its policy towards the Chinese overseas in Southeast Asia and beyond. This book deals with Beijing's policy which has been a response to the external events involving the Chinese overseas as well as the internal needs of China. It appears that a rising China considers the Chinese overseas as a source of socio-political and economic capital and would extend its protection to them whenever this is not in conflict with its core national interest. The impacts on and the responses of the relevant countries, especially those in Southeast Asia, are also examined.

The papers collected in this anthology look at Chinese overseas, residing in five continents in the half century after the Second World War, from many new perspectives. Some papers raise questions about the Chinese diaspora in broad conceptual terms, and inquire into the meaning of being Chinese outside China. Other papers examine life in local communities, analysing how historical and contemporary circumstances affect their lives and the ways they negotiate their identity in the host country. In-depth case studies further bring out the complexity of the subject by identifying the range of variables, including the social, economic, political and cultural characteristics of the places of origin and destinations, as well as emigration and immigration policies, which affect the patterns of migration and the nature of settlement in any place at any time. This is especially highlighted in chapters using a comparative approach. With scholars from different disciplines, using different types of data, methodologies and theoretical tools, the richness of the subject matter becomes apparent. This volume will no doubt go a long way both to broaden and deepen our understanding of the Chinese overseas, and, by showing the many possibilities for further investigation, to strengthen Chinese overseas as a field of study.