This is a groundbreaking, accessible look at the implications of cognitive science for religion and theology, intended for laypeople. Avoiding neurological jargon and respectful to all faiths, it examines:

Spiritual practices, or awakenings, have an impact on brain, mind and personality. These changes are being scientifically predicted and proven. For example, studies show Buddhist priests and Franciscan nuns at the peak of religious feelings show a functional change in the lobes of their brain. Similar processes have been found in people with epilepsy, which Hippocrates called the sacred disease. New research is showing that not only does a person's brain activity change in particular areas while that person is experiencing religious epiphany, but such events can be created for some people, even self-professed atheists, by stimulating various parts of the brain. In this far-reaching and novel set, experts from across the nation and around the world present evolutionary, neuroscientific, and psychological approaches to explaining and exploring religion, including the newest findings and evidence that have spurred the fledgling field of neurotheology. It is not the goal of neurotheology to prove or disprove the existence of God, but to understand the biology of spiritual experiences. Such experiences seem to exist outside time and space - caused by the brain for some reason losing its perception of a boundary between physical body and outside world - and could help explain other intangible events, such as altered states of consciousness, possessions, alien visitations, near-death experiences and out-of-body events. Understanding them - as well as how and why these abilities evolved in the brain - could also help us understand how religion contributes to survival of the human race. Eminent contributors to this set help us answer questions including: How does religion better our brain function? What is the difference between a religious person and a terrorist who kills in the name of religion? Is there one site or function in the brain necessary for religious experience?

God is great—for your mental, physical, and spiritual health. Based on new evidence culled from brain-scan studies, a wide-reaching survey of people’s religious and spiritual experiences, and the authors’ analyses of adult drawings of God, neuroscientist Andrew Newberg and therapist Mark Robert Waldman offer the following breakthrough discoveries: • Not only do prayer and spiritual practice reduce stress, but just twelve minutes of meditation per day may slow down the aging process. • Contemplating a loving God rather than a punitive God reduces anxiety and depression and increases feelings of security, compassion, and love. • Fundamentalism, in and of itself, can be personally beneficial, but the prejudice generated by extreme beliefs can permanently damage your brain. • Intense prayer and meditation permanently change numerous structures and functions in the brain, altering your values and the way you perceive reality. Both a revelatory work of modern science and a practical guide for readers to enhance their physical and emotional health, How God Changes Your Brain is a first-of-a-kind book about faith that is as credible as it is inspiring.

A Revolution in Human Self-Understanding Is Underway What Does It Mean for Religion and Our Belief in God? The brain and consciousness are themselves awe-inspiring. So learning about them no more undermines religion than learning about how symphonies and paintings are crafted takes away from our appreciation of music and art. Science alone does not provide the ultimate answers or firmly rooted values for which we yearn. But religion alone does not have all the answers either. We are blessed, as moderns, with both. from the Introduction This is a groundbreaking, accessible look at the implications of cognitive science for religion and theology, intended for laypeople. Avoiding neurological jargon and respectful to all faiths, it examines: Current theory on how our brains construct our world in order to guide us safely through life, creating and appreciating meaning as we go. What religious experience is as it plays out in our brains. How modern science challenges historic ideas about free will and undermines the religious concept of the soul as a meta-physical entity separable from the body. What cognitive science reveals about our need for community. Why we should be loyal to one faith if, in fact, all major religious traditions deal effectively with universal human needs.

About 90% of people have faith in a supreme being, but our yearning for the divine, and whatever it promises, involves a large divergence in mental states and behaviors. Some adhere to doctrine, supplication, and fastidious religious practices; others have a strong sense they are part of something greater and more universal. However, all religious and spiritual paths are mediated by complex brain networks. When different areas of the brain are stimulated, a person can have a variety of experiences, but there is no specific ‘God spot’ where stimulation enhances religiosity or spirituality. Functional brain imaging shows that there are specific areas of the brain that ‘light up’ when subjects perform certain religious activities, but imaging only provides anatomic correlations, not functional explanations. The Believer's Brain takes a step beyond these singular methodologies, providing converging evidence from a variety study methods of how humans’ brain networks mediate different aspects of religious and spiritual beliefs, feelings, actions, and experiences. Although the book reveals how our brain is the home to the religious and spiritual mind, understanding this gift will not diminish our spirituality or our love or our belief in a supreme being, but will increase appreciation of the apparatus that mediates these mental states.

From its beginnings in prehistoric religion to its central importance in Western faith traditions, the soul has been a constant source of fascination and speculation. Brain & Belief seeks to understand mankind's obsession with life, death, and the afterlife. Exploring the latest insights from neuroscience, psychopharmacology, and existential psychology, McGraw exhaustively researches the various takes on the human soul and considers the meaning of the soul in a postmodern world. The ambitious scope of the book is balanced by a deeply personal voice whose sympathy for both science and religion is resonant.

Everything we think, do, and refrain from doing is determined by our brain. It shapes our potential, our limitations, and our characters. In other words, we don't just have brains; we are our brains. This forceful conclusion is at the heart of pre-eminent brain researcher DF Swaab's international bestseller. It reveals how nearly everything about us - from our sexual orientation to our religious proclivities - is present in our neuronal circuits before we are even born. In short, engaging chapters that combine fascinating and often bizarre case studies and historical examples, Swaab explains what is going on in our brains at every stage of life, from the womb to the radical changes that take place during adolescence to what happens when we fall in love or get Alzheimer's. Provocative, opinionated and utterly convincing, We Are Our Brains illuminates this complex organ's role in shaping every aspect of human existence.