Sex is a difficult issue for contemporary Christians, but the past decade has witnessed a newfound openness regarding the topic among Eastern Orthodox Christians. Both the theological trajectory and the historical circumstances of the Orthodox Church differ radically from those of other Christian denominations that have already developed robust and creative reflections on sexuality and sexual diversity. Within its unique history, theology, and tradition, Orthodox Christianity holds rich resources for engaging challenging questions of sexuality in new and responsive ways. What is at stake in questions of sexuality in the Orthodox tradition? What sources and theological convictions can uniquely shape Orthodox understandings of sexuality? This volume aims to create an agora for discussing sex, and not least the sexualities that are often thought of as untraditional in Orthodox contexts. Through fifteen distinct chapters, written by leading scholars and theologians, this book offers a developed treatment of sexuality in the Orthodox Christian world by approaching the subject from scriptural, patristic, theological, historical, and sociological perspectives. Chapters devoted to practical and pastoral insights, as well as reflections on specific cultural contexts, engage the human realities of sexual diversity and Christian life. From re-thinking scripture to developing theologies of sex, from eschatological views of eros to re-evaluations of the Orthodox responses to science, this book offers new thinking on pressing, present-day issues and initiates conversations about homosexuality and sexual diversity within Orthodox Christianity.

This work is a collection of essays written over the years on topics related to human sexuality and gender issues within Russian Orthodox Christianity: marital sex, homosexuality, ritual impurity, and others. In an introduction to one of the sections, the author writes:"...Having written a couple of opinion papers touching on the difficulties of discussing matters of human sexuality in the context of the Russian Orthodox Church, and having pointed out the existence of a wide spectrum of opinions on what Christians should do in bed-ranging from the strictest and almost total prohibition of any form of sexual behavior with possible exceptions for the most penitentiary of position and then only a few times in a lifetime specifically for the purpose of procreation, to an attitude of total permissiveness brushing off any questions with assertions that the marriage bed is undefiled and whatever married people do in their bedroom is all blessed-I have, quite naturally, been asked to clarify my own position on what should and should not be allowed... I should like to discuss three topics: 1) the idea that a husband and wife should attempt to live "like brother and sister," that is to say, abstaining from sex altogether or limiting it only to specific times and forms necessary for procreation; 2) the idea that a husband and wife can do whatever they want as much as they want in the privacy of their bedroom and none of it is the Church's business; and 3) a possible middle ground which does not reject the joy of the married state moderated by a certain measure of ascetic discipline of the body and the soul..."WARNING This book deals with adult subject matter and is intended for adult readers. If you are offended by the discussion of human sexuality, this book is not for you. Some sections of this book contain very graphic language and reader discretion is strongly advised.

Combining theological and pastoral insights with a humble and loving spirit, this small gem will aid pastors, those who experience same-sex desires, and anyone seeking a deeper understanding of the nature of our identity and our sexuality. This 2015 edition includes a redesigned cover, a new foreword, and other minor revisions.

Inspired by the epistles of St Paul, St John Chrysostom has many important and practical things to say to Christian couples and families.

Theosis, or the principle of divine-human communion, sparks the theological imagination of Orthodox Christians and has been historically important to questions of political theology. In The Mystical as Political: Democracy and Non-Radical Orthodoxy, Aristotle Papanikolaou argues that a political theology grounded in the principle of divine-human communion must be one that unequivocally endorses a political community that is democratic in a way that structures itself around the modern liberal principles of freedom of religion, the protection of human rights, and church-state separation. Papanikolaou hopes to forge a non-radical Orthodox political theology that extends beyond a reflexive opposition to the West and a nostalgic return to a Byzantine-like unified political-religious culture. His exploration is prompted by two trends: the fall of communism in traditionally Orthodox countries has revealed an unpreparedness on the part of Orthodox Christianity to address the question of political theology in a way that is consistent with its core axiom of theosis; and recent Christian political theology, some of it evoking the notion of “deification,” has been critical of liberal democracy, implying a mutual incompatibility between a Christian worldview and that of modern liberal democracy. The first comprehensive treatment from an Orthodox theological perspective of the issue of the compatibility between Orthodoxy and liberal democracy, Papanikolaou’s is an affirmation that Orthodox support for liberal forms of democracy is justified within the framework of Orthodox understandings of God and the human person. His overtly theological approach shows that the basic principles of liberal democracy are not tied exclusively to the language and categories of Enlightenment philosophy and, so, are not inherently secular.

Two essays "Love and Sexuality in the Image of Divine Love" and "The Sacrament of Marriage: The Orthodox Service" introduce the reader to the Orthodox perspective on this all-important issue. With extensive excerpts from twenty-two Church fathers and modern Orthodox theologians, ranging from Basil the Great and Gregory of Nyssa to Alexander Elchaninov and Kallistos Ware.

The Orthodox Christian tradition has all too often been sidelined in conversations around contemporary religion. Despite being distinct from Protestantism and Catholicism in both theology and practice, it remains an underused setting for academic inquiry into current lived religious practice. This collection, therefore, seeks to redress this imbalance by investigating modern manifestations of Orthodox Christianity through an explicitly gender-sensitive gaze. By addressing attitudes to gender in this context, it fills major gaps in the literature on both religion and gender. Starting with the traditional teachings and discourses around gender in the Orthodox Church, the book moves on to demonstrate the diversity of responses to those narratives that can be found among Orthodox populations in Europe and North America. Using case studies from several countries, with both large and small Orthodox populations, contributors use an interdisciplinary approach to address how gender and religion interact in contexts such as, iconography, conversion, social activism and ecumenical relations, among others. From Greece and Russia to Finland and the USA, this volume sheds new light on the myriad ways in which gender is manifested, performed, and engaged within contemporary Orthodoxy. Furthermore, it also demonstrates that employing the analytical lens of gender enables new insights into Orthodox Christianity as a lived tradition. It will, therefore, be of great interest to scholars of both Religious Studies and Gender Studies.