"Analyzes the practice and meanings of democratic decision making through an extended case study of school board meetings in one western U.S. community. Argues that for communication conduct in local governance bodies, reasonable hostility is a more promising ideal than civility"--Provided by publisher.

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To the ancient Greeks, democracy meant gathering in public and debating laws set by a randomly selected assembly of several hundred citizens. To the Icelandic Vikings, democracy meant meeting every summer in a field to discuss issues until consensus was reached. Our contemporary representative democracies are very different. Modern parliaments are gated and guarded, and it seems as if only certain people are welcome. Diagnosing what is wrong with representative government and aiming to recover some of the openness of ancient democracies, Open Democracy presents a new paradigm of democracy. Supporting a fresh nonelectoral understanding of democratic representation, Hélène Landemore demonstrates that placing ordinary citizens, rather than elites, at the heart of democratic power is not only the true meaning of a government of, by, and for the people, but also feasible and, more than ever, urgently needed. -- Cover page 4.

"While various democratic theorists have looked at particular instances of recent social movements (Occupy or the Arab Spring, for example), none have yet attempted a more general theoretical take on what it is that relates all of these movements (if there is a thread), and what that running thread can tell us about democratic theory. This book argues that there is a commonality to these movements as well as a striking lesson about the nature of democracy, sovereignty, agency and solidarity today: in that these movements all highlight the ordinariness of neoliberal regimes and the ways in which citizens find solidarity and a sense of freedom in the marketplace. Aslam argues that neoliberalism is more than a set of policies, ideological principles, or a distinct phase of capitalism--rather it constitutes the ways in which citizens think about their everyday lives. Conceived as common sense, it also governs what is permitted or forbidden in public discourse. Mass movements call attention to the effects of neoliberalism, providing a way to contest its acceptability; in doing so they help to contextualize the impasse that marks a language of civil empowerment and inclusion on one hand, and feelings of powerlessness, diminished agency and impassivity on the other. Looking in particular at Idle No More, Occupy Wall Street, Occupy Sandy, the Egyptian Revolution, and Strike Debt, Aslam takes what may be a more sobering, but still hopeful, view toward the potential of mass movements: to resist the normalization of conceptions of solidarity and citizenship under neoliberalism"--

True American heroes need not have superhuman abilities nor do they need to act alone. Heroism in a democracy is different from the heroism of myths and legends, writes Gerald Pomper in this original contribution to the literature of U.S. politics. Through the remarkable stories of eight diverse Americans who acted as heroes by "just doing their jobs" during national crises, he offers a provocative definition of heroism and fresh reasons to respect U.S. institutions and the people who work within them. This new paperback edition includes photographs, an introductory chapter on American heroism after 9/11, a survey of the meanings of heroism in U.S. popular culture, and an original concluding theory of "ordinary" heroism.

In A Politics of the Ordinary, Thomas Dumm dramatizes how everyday life in the United States intersects with and is influenced by the power of events, on the one hand, and forces of conformity and normalcy on the other. Combining poststructuralist analysis with a sympathetic reading of a strain of American thought that begins with Emerson and culminates in the work of Stanley Cavell, A Politics of the Ordinary investigates incidents from everyday life, political spectacles, and popular culture. Whether juxtaposing reflections about boredom in rural New Mexico with Emerson's theory of constitutional amendment, Richard Nixon's letter of resignation with Thoreau's writings to overcome quiet desperation, or demonstrating how Disney's Toy Story allegorizes the downsizing of the American white-collar work force, Dumm's constant concern is to show how the ordinary is the primary source of the democratic political imagination.

An Ordinary Country: Issues in the Transition from Apartheid to Democracy in South Africa disputes the notion of a "miracle" transition in this country. It argues that the new South Africa had to happen in the way it did because of the specific history of the country and the players involved. While it identifies some of the turning points at which critical choices were made by local and international forces, it shows why, in retrospect, the known decisions were made rather than other possible ones. Alexander explores a range of issues in post-apartheid South Africa including national identity and the rainbow nation, the Truth and Reconciliation Commission, and the role and status of language, showing the volatility, the tentativeness, and the fluidity of the situation that is evolving. In looking ahead at probable developments, An Ordinary Country predicts that South Africa will develop, or stagnate, as a "normal" bourgeois democratic social formation for the next generation, at least until the inevitable alternatives to the prevailing system of political economy regain their credibility.