The encounter of Europe, Asia and Africa in the Mediterranean basin has given rise to a culturally rich world - a world created by two millennia of warfare and conquest, trading and cultural diffusion, confrontation and accommodation. Combining a historical with a social-anthropological approach, this study of Melilla, a Spanish enclave in Eastern Morocco, offers a remarkable insight into these processes on the local, microscopic level, and shows Melilla's transformation into a trading post and base for colonial penetration and, finally, into a multi-ethnic enclave.

Under the current cartographies of globalism, where frontiers mutate, vacillate, and mark the contiguity of discourse, questioning the Spanish border seems a particularly urgent task. The volume engages a wide spectrum of ambivalent regions—subjects that currently are, or have been seen in the past, as spaces of negotiation and contestation. However, they converge in their perception of the “Spanish” nation-space as a historical and ideological construct that is perpetually going through transformations and reformations. This volume advocates the position that intellectual responsibility must lead us to engage openly in the issues underlying current social and political tensions.

This book offers fresh insights into the complex and various ways in which international frontiers influence cultural identities. Ten anthropological case studies describe specific international borders in Europe, Asia, Africa, and North America, and bring out the importance of boundary politics, and the diverse forms that it may take. As a contribution to the wider theoretical debates about nationalism, transnationalism, and globalization, it will interest to students and scholars in anthropology, political science, international studies and modern history.

In Muslims in Spain, 1492-1814: Living and Negotiating in the Land of the Infidel, Eloy Martín-Corrales surveys Hispano-Muslim relations from the late fifteenth to the eighteenth centuries, a period of chronic hostilities. Nonetheless there were thousands of Muslims in Spain at that time: ambassadors, exiles, merchants, converts, and travelers. Their negotiating strategies, and the necessary support they found on both shores of the Mediterranean prove that relations between Spaniards and Muslims were based on reasons of state and on a pragmatism that generated intense political and economic ties.These increased enormously after the peace treaties that Spain signed with Muslim countries between 1767 and 1791.

Every summer for almost forty years, tens of thousands of Moroccan emigrants from as far away as Norway and Germany have descended on the duty-free smugglers' cove/migrant frontier boomtown of Nador, Morocco. David McMurray investigates the local effects of the multiple linkages between Nador and international commodity circuits, and analyzes the profound effect on everyday life of the free flow of bodies, ideas, and commodities into and out of the region. Combining immigration and population statistics with street-level ethnography, In and Out of Morocco covers a wide range of topics, including the origin and nature of immigrant nostalgia, the historical evolution of the music of migration in the region, and the influence of migrant wealth on the social distinctions in Nador. Groundbreaking in its attention to the performative aspects of life in a smuggling border zone, the book also analyzes the way in which both migration and smuggling have affected local structures of feeling by contributing to the spread of hyperconsumption. The result is a rare and revealing inquiry into how the global culture is lived locally.