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This addition to the well-received Brazos Theological Commentary on the Bible offers theological exegesis of the Song of Songs.

The Song of Songs is a profoundly mysterious poem. It is both deeply spiritual and dangerously sensual. It has puzzled and delighted readers and scholars for hundreds of years, being translated more than any other part of the Bible. Christopher Kelly takes a new approach, uncovering a miraculously complex structure in the Song. Understanding this structure is the key to the Song's lock, opening the door on a true love story. It is the searing narrative of one vulnerable girl's devotion and her sexual and spiritual growth into a woman. Her forbidden passion for the boy, her 'king, ' forces her to arrange a series of secret trysts that grow riskier and riskier as the poem progresses. The Song has the timeless qualities of Romeo and Juliet, with all the excitement and jeopardy such love entails. It also manages to speak to modern issues such as sex, spirituality and feminism. Enjoy the Song again for the first time.

Included among the sacred books of Judaism and Christianity alike, the Song of Songs does not mention God at all; on the surface it is a lyrical exchange between unnamed lovers who articulate the range of emotions associated with sexual love. Ann W. Astell here examines medieval reader response, both interpretive and imitative, to the Song. Disputing the common view that the literal meaning of Canticles had no value for medieval readers, Astell points to twelfth-century commentaries on the Song, as well as an array of Middle English works, as evidence that the Song's sensuous imagery played an essential part in its tropological appeal. Emphasizing the ways in which a complex fusion of the Song's carnal and spiritual meanings appealed rhetorically to a variety of audiences, Astell first considers interpretive responses to Canticles, contrasting Origen's dialectical exposition with the affective commentaries of the twelfth century—ecclesiastical, Marian, and mystical. According to Astell, these commentaries present Canticles as a marriage song that mirrors a series of analogous marriages, both within the individual and between human and divine persons. Astell describes interpretations of the Song of Songs in terms of the various feminine archetypes that the expositors emphasize—the Virgin, Mother, Hetaira, or Medium. She maintains that the commentat5ors encourage the auditor's identification with the figure of the Bride so as to evoke and direct the feminine, affective powers of the soul. Turning to literature influenced by the Song, she then discusses how the reading process is reinscribed in selected works in Middle English, including Richard Rolle's autobiographical writings, Pearl, religious love lyrics, and cycle dramas. The Song of Songs in the Middle Ages provides an innovative model of reader response that opens the way for a deeper understanding of the literary influence of biblical texts.

An essential history of the greatest love poem ever written The Song of Songs has been embraced for centuries as the ultimate song of love. But the kind of love readers have found in this ancient poem is strikingly varied. Ilana Pardes invites us to explore the dramatic shift from readings of the Song as a poem on divine love to celebrations of its exuberant account of human love. With a refreshingly nuanced approach, she reveals how allegorical and literal interpretations are inextricably intertwined in the Song's tumultuous life. The body in all its aspects—pleasure and pain, even erotic fervor—is key to many allegorical commentaries. And although the literal, sensual Song thrives in modernity, allegory has not disappeared. New modes of allegory have emerged in modern settings, from the literary and the scholarly to the communal. Offering rare insights into the story of this remarkable poem, Pardes traces a diverse line of passionate readers. She looks at Jewish and Christian interpreters of late antiquity who were engaged in disputes over the Song's allegorical meaning, at medieval Hebrew poets who introduced it into the opulent world of courtly banquets, and at kabbalists who used it as a springboard to the celestial spheres. She shows how feminist critics have marveled at the Song's egalitarian representation of courtship, and how it became a song of America for Walt Whitman, Herman Melville, and Toni Morrison. Throughout these explorations of the Song's reception, Pardes highlights the unparalleled beauty of its audacious language of love.

At first reading, the Song of Songs appears to be an unabashed celebration of physical attraction, mutual love, and sexual consummation between a man and a woman. Tom Gledhill maintains that the Song of Songs is in fact just that—a literary, poetic exploration of human love that strongly affirms loyalty, beauty, and sexuality. Yet in God's story, these things are not ends in themselves. They are also transcendental longings, whispers of immortality. Like all of creation they point beyond themselves to their divine author, who in this Song is nowhere mentioned but everywhere assumed. Gledhill explores this unique biblical book that forms an interlude in the Old Testament story. He incorporates reflections on other biblical material concerning issues raised by the Song—such as human nature, mortality, and social and cultural conditioning—while staying focused on the text as an extended love poem, both beautiful and mysterious. Part of the beloved Bible Speaks Today series, The Message of the Song of Songs offers an insightful, readable exposition of the biblical text and thought-provoking discussion of how its meaning relates to contemporary life. Used by students and teachers around the world, the Bible Speaks Today commentaries are ideal for those studying or preaching the Bible and anyone who wants to delve deeper into the text. This revised edition of a classic volume features lightly updated language and current NIV Scripture quotations with a new interior design.