Like many people in America and around the world, Talal Asad experienced the events of September 11, 2001, largely through the media and the emotional response of others. For many non-Muslims, "the suicide bomber" quickly became the icon of "an Islamic culture of death" a conceptual leap that struck Asad as problematic. Is there a "religiously-motivated terrorism?" If so, how does it differ from other cruelties? What makes its motivation "religious"? Where does it stand in relation to other forms of collective violence? Drawing on his extensive scholarship in the study of secular and religious traditions as well as his understanding of social, political, and anthropological theory and research, Asad questions Western assumptions regarding death and killing. He scrutinizes the idea of a "clash of civilizations," the claim that "Islamic jihadism" is the essence of modern terror, and the arguments put forward by liberals to justify war in our time. He critically engages with a range of explanations of suicide terrorism, exploring many writers' preoccupation with the motives of perpetrators. In conclusion, Asad examines our emotional response to suicide (including suicide terrorism) and the horror it invokes. On Suicide Bombing is an original and provocative analysis critiquing the work of intellectuals from both the left and the right. Though fighting evil is an old concept, it has found new and disturbing expressions in our contemporary "war on terror." For Asad, it is critical that we remain aware of the forces shaping the discourse surrounding this mode of violence, and by questioning our assumptions about morally good and morally evil ways of killing, he illuminates the fragile contradictions that are a part of our modern subjectivity.

Includes a new Afterword Finalist for the Council on Foreign Relations Arthur Ross Book Award One of the world’s foremost authorities on the subject of suicide terrorism, the esteemed political scientist Robert Pape has created the first comprehensive database of every suicide terrorist attack in the world from 1980 until today. In Dying to Win, Pape provides a groundbreaking demographic profile of modern suicide terrorist attackers–and his findings offer a powerful counterpoint to what we now accept as conventional wisdom on the topic. He also examines the early practitioners of this guerrilla tactic, including the ancient Jewish Zealots, who in A.D. 66 wished to liberate themselves from Roman occupation; the Ismaili Assassins, a Shi’ite Muslim sect in northern Iran in the eleventh and twelfth centuries; World War II’s Japanese kamikaze pilots, three thousand of whom crashed into U.S. naval vessels; and the Tamil Tigers in Sri Lanka, a secular, Marxist-Leninist organization responsible for more suicide terrorist attacks than any other group in history. Dying to Win is a startling work of analysis grounded in fact, not politics, that recommends concrete ways for states to fight and prevent terrorist attacks now. Transcending speculation with systematic scholarship, this is one of the most important studies of the terrorist threat to the United States and its allies since 9/11. “Invaluable . . . gives Americans an urgently needed basis for devising a strategy to defeat Osama bin Laden and other Islamist militants.” –Michael Scheuer, author of Imperial Hubris “Provocative . . . Pape wants to change the way you think about suicide bombings and explain why they are on the rise.” –Henry Schuster, CNN.com “Enlightening . . . sheds interesting light on a phenomenon often mistakenly believed to be restricted to the Middle East.” –The Washington Post Book World “Brilliant.” –Peter Bergen, author of Holy War, Inc.

What kind of people are suicide bombers? How do they justify their actions? In this meticulously researched and sensitively written book, journalist Christoph Reuter argues that popular views of these young men and women--as crazed fanatics or brainwashed automatons--fall short of the mark. In many cases these modern-day martyrs are well-educated young adults who turn themselves into human bombs willingly and eagerly--to exact revenge on a more powerful enemy, perceived as both unjust and oppressive. Suicide assassins are determined to make a difference, for once in their lives, no matter what the cost. As Reuter's many interviews with would-be martyrs, their trainers, friends, and relatives reveal, the bombers are motivated more by how they expect to be remembered--as heroic figures--than by religion-infused visions of a blissful life to come. Reuter, who spent eight years researching the book, moves from the broken survivors of the childrens' suicide brigades in the Iran-Iraq war of the 1980s, to the war-torn Lebanon of Hezbollah, to Israeli-occupied Palestinian land, and to regions as disparate as Sri Lanka, Chechnya, and Kurdistan. He tells a disturbing story of the modern globalization of suicide bombing--orchestrated, as his own investigations have helped to establish, by the shadowy Al Qaeda network and unintentionally enabled by wrong-headed policies of Western governments. In a final, hopeful chapter, Reuter points to today's postrevolutionary, post-Khomeini Iran, where a new social environment renounces the horrific practice in the very place where it was enthusiastically embraced just decades ago.

Adam Lankford looks at the motivation of suicide bombers and other rampage killers.

Suicide bombing has become a weapon of choice among terrorist groups because of its lethality and ability to cause mayhem and fear. But who carries out these acts, and what motivates them? By undertaking analysis of the information in the most comprehensive suicide terrorism database in the world, Life as a Weapon seeks to question and in turn undermine the common perception that the psychopathology of suicide bombers and their religious beliefs are the principal causes. Instead, the book presents a cocktail of motivations that drive suicide bombers, and explains how their actions achieve multiple purposes – community approval, political success, liberation of the homeland, personal redemption or honour, refusal to accept subjugation, revenge, anxiety, defiance. Since the configuration of these driving factors is also specifically related to the circumstances of political conflict in each different country, it is only through gaining understanding and knowledge of these conditions that appropriate policies and responses can be developed that will protect the public and counter the scourge of suicide bombings. Life as a Weapon is a pivotal text in the discussion surrounding suicide bombings, and as such it is of relevance to undergraduate students, postgraduates, and researchers working in areas such as Security Studies, Middle Eastern Studies, Terrorism, Criminology and Political Science.

Suicide bombers are often compared to smart bombs. From the point of view of their dispatchers, they are highly effective, inexpensive forms of weaponry, and there is no need to invest in their technological development. Suicide bombers are in fact smarter than smart bombs because they can choose their own target—and they can react to circumstances on the ground, changing their target, or their timing, in an instant, to ensure the maximum damage, destruction, and death. Of course, unlike smart bombs, suicide bombers think and feel, they have histories, stories, beliefs, desires—in short, they have an inner world. Exploring the inner world of suicide bombers has been the focus of Anat Berko's research for years. She has worked to understand the thought processes of a people who can choose to place explosives on their bodies and kill themselves, taking as many other people with them as they can. Do male bombers really believe that death will transport them to a paradise where they will be greeted by virgins? Are they victims of unbearable pressure to commit this act of terror? What are female bombers promised in the hereafter? Is there something that links all suicide bombers? Berko also explores the world of those who drop the smart bomb—the dispatchers: who are these people who persuade others to go calmly to their horrific deaths?

The war in Iraq was supposed to be easy. Instead it has delivered the message that Islamic resistance and martyrdom can defeat the only remaining superpower, just as jihadists drove the Soviet Union from Afghanistan during the 1980s. Now a haven for jihadists, Iraq has entered a civil war whose duration, scope, and magnitude have yet to be determined.The overwhelming majority of suicide attacks in Iraq have targeted Iraqi security forces and Shia civilians, not coalition forces. The perpetrators appear to be largely non-Iraqi volunteers. Many are from Saudi Arabia, but substantial numbers have come from Europe, Syria, Kuwait, Jordan and North Africa. They are foiling U.S. plans to stabilize the country and turn it into a democratic regime and an ally in a region of religious radicalism, entrenched authoritarianism, and hostile states with nuclear ambitions.Understanding the phenomenon of suicide bombing in Iraq is therefore vitally important for U.S. national security, foreign policy in the Muslim world, and the war on terrorism. This study, the first of its kind on the Iraqi insurgency, draws extensively on open-source intelligence and papers of record, primary sources from insurgent groups including online documents and videos, and interviews with U.S. servicemen who have served in Iraq. It examines the history of suicide bombing in Iraq and many other countries, theoretical perspectives on suicide bombing, the varied factions that comprise the insurgency, the ideology and theology of martyrdom supporting suicide bombers, their national origins and characteristics, and the prospects for a third generation of transnational jihadists forged in the crucible of Iraq."