"These volumes contain a series of texts written by the Anglo-Saxon monastic author Ælfric between ca. 994 and 998 CE and assembled by him into a book now commonly referred to as his Lives of Saints (LS). Ælfric describes it in the Old English preface as a 'book about the passions and lives of those saints whom those who live in monasteries honor among themselves in their offices.' He intended it to complement his two earlier series, now known as Catholic Homilies I and II (CH I and CH II), which had provided two collections for use in preaching to the laity and clergy throughout England. In composing this third collection and dedicating it to a powerful and very religious lay patron, Æthelweard, Ælfric was providing a series of texts that Æthelweard and other devout people, lay and religious, could use as spiritual reading or could listen to being read aloud."--

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric, portrays an array of saints--including virgin martyrs, kings, soldiers, and bishops--whose examples modeled courageous faith, self-sacrifice, and individual and collective resistance at a turbulent time when England was under severe Viking attack.

These volumes contain a series of texts written by the Anglo-Saxon monastic author Ælfric between ca. 994 and 998 CE and assembled by him into a book now commonly referred to as his Lives of Saints (LS). Ælfric describes it in the Old English preface as a "book about the passions and lives of those saints whom those who live in monasteries honor among themselves in their offices." He intended it to complement his two earlier series, now known as Catholic Homilies I and II (CH I and CH II), which had provided two collections for use in preaching to the laity and clergy throughout England. In composing this third collection and dedicating it to a powerful and very religious lay patron, Æthelweard, Ælfric was providing a series of texts that Æthelweard and other devout people, lay and religious, could use as spiritual reading or could listen to being read aloud.--

"These volumes contain a series of texts written by the Anglo-Saxon monastic author Ælfric between ca. 994 and 998 CE and assembled by him into a book now commonly referred to as his Lives of Saints (LS). Ælfric describes it in the Old English preface as a 'book about the passions and lives of those saints whom those who live in monasteries honor among themselves in their offices.' He intended it to complement his two earlier series, now known as Catholic Homilies I and II (CH I and CH II), which had provided two collections for use in preaching to the laity and clergy throughout England. In composing this third collection and dedicating it to a powerful and very religious lay patron, Æthelweard, Ælfric was providing a series of texts that Æthelweard and other devout people, lay and religious, could use as spiritual reading or could listen to being read aloud."--

"Greenfield and Robinson state in their preface that they have sought to include every book, monograph, article, note, and review published on Old English literature since the invention of printing. They have come as close to doing so as two descendants of Adam possibly can, undeterred by the trouble at Babel. (By my count, thirty different languages are represented in the bibliography, sixteen of them frequently.) Rarely has any bibliography in any other discipline equalled the thoroughness and accuracy of this one. It is a contribution for which Greenfield and Robinson will long receive from their colleagues that measure of gratitude reserved for Old English scholarship's most bounteous treasure-givers."--Carl T. Berkhout"What astonishes is how well [Greenfield and Robinson] have succeeded in what they set out to do, how uniformly excellent their volume is in all its profusion of information and detail. . . . The Bibliography will bring scholars that peculiar joy in complex intellectual work done well that only they know; it will be immensely useful, virtually indispensable--if not a vade mecum because of its size . . . then at least an enchiridion with which they will fight their battles on behalf of Beowulf and Brunanburb and the Blickling Homilies."--The Old English Newsletter"[A] volume long needed, [the Bibliography] will now become an indispensable reference work for every student of Old English literature from the beginner to the acknowledged authority."--British Book News

In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Aelfric's treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism and then turns to creating a historical and theological cultural context within which to locate an interpretation of Aelfric's portrayals of male and female saints.

St Martin of Tours is one of Christianity’s major saints and his significance reaches far beyond the powerful radiance of his iconic act of charity. While the saint and his cult have been researched comprehensively in Germany and France, his cult in the British Isles proves to be fairly unexplored. Andre Mertens closes this gap for Anglo-Saxon England by editing all the age’s surviving texts on the saint, including a commentary and translations. Moreover, Mertens looks beyond the horizon of the surviving body of literary relics and dedicates an introductory study to an analysis of the saint’s cult in Anglo-Saxon England and his significance for Anglo-Saxon culture.