The first Okinawan immigrants arrived in Honolulu in January 1900 to work as contract laborers on Hawai'i's sugar plantations. Over time Okinawans would continue migrating east to the continental U.S., Canada, Brazil, Peru, Argentina, Bolivia, Mexico, Cuba, Paraguay, New Caledonia, and the islands of Micronesia. The essays in this volume commemorate these diasporic experiences within the geopolitical context of East Asia. Using primary sources and oral history, individual contributors examine how Okinawan identity was constructed in the various countries to which Okinawans migrated, and how their experiences were shaped by the Japanese nation-building project and by globalization. Essays explore the return to Okinawan sovereignty, or what Nobel Laureate Oe Kenzaburo called an "impossible possibility," and the role of the Okinawan labor diaspora in Japan's imperial expansion into the Philippines and Micronesia. Contributors: Arakaki Makoto, Robert K. Arakaki, Hokama Shuzen, Edith M. Kaneshiro, Ronald Y. Nakasone, Nomura Koya, Shirota Chika, Tomiyama Ichiro, Wesley Ueunten.

The experiences of Okinawans in mainland Japan, like those of migrant minorities elsewhere, derive from a legacy of colonialism, war, and alien rule. Okinawans have long coped with a society in which differences are often considered “strange” or “wrong,” and with a central government that has imposed a mono-cultural standard in education, publicly priding itself on the nation’s mythical “homogeneity.” They have felt strong pressures to assimilate by adopting mainland Japanese culture and concealing or discarding their own. Recently, however, a growing pride in roots has inspired more Okinawan migrants and their descendants to embrace their own history and culture and to speak out against inequities. Their experiences, like those of minorities in other countries, have opened them to an acute and illuminating perspective, given voice in personal testimony, literature, and song. Although much has been written on Okinawan emigration abroad, this is the first book in English to consider the Okinawan diaspora in Japan. It is based on a wide variety of secondary and primary sources, including interviews conducted by the author in the greater Osaka area over a two-year period. The work begins with the experiences of women who worked in Osaka’s spinning factories in the early twentieth century, covers the years of the Pacific War and the prolonged U.S. military occupation of Okinawa, and finally treats the period following Okinawa’s reversion to Japan in 1972. Throughout, it examines the impact of government and corporate policies, along with popular attitudes, for a compelling account of the Okinawan diaspora in the context of contemporary Japan’s struggle to acknowledge its multiethnic society. The Okinawan Diaspora in Japan will find a ready audience among students of contemporary Japanese history and East Asian societies, as well as general readers interested in Okinawans and other minorities living in Japan.

Embodying Belonging is the first full-length study of a Okinawan diasporic community in South America and Japan. Under extraordinary conditions throughout the twentieth century (Imperial Japanese rule, the brutal Battle of Okinawa at the end of World War II, U.S. military occupation), Okinawans left their homeland and created various diasporic communities around the world. Colonia Okinawa, a farming settlement in the tropical plains of eastern Bolivia, is one such community that was established in the 1950s under the guidance of the U.S. military administration. Although they have flourished as farm owners in Bolivia, thanks to generous support from the Japanese government since Okinawa’s reversion to Japan in 1972, hundreds of Bolivian-born ethnic Okinawans have left the Colonia in the last two decades and moved to Japanese cities, such as Yokohama, to become manual laborers in construction and manufacturing industries. Based on the author’s multisited field research on the work, education, and community lives of Okinawans in the Colonia and Yokohama, this ethnography challenges the unidirectional model of assimilation and acculturation commonly found in immigration studies. In its vivid depiction of the transnational experiences of Okinawan-Bolivians, it argues that transnational Okinawan-Bolivians underwent the various racialization processes—in which they were portrayed by non-Okinawan Bolivians living in the Colonia and native-born Japanese mainlanders in Yokohama and self-represented by Okinawan-Bolivians themselves—as the physical embodiment of a generalized and naturalized "culture" of Japan, Okinawa, or Bolivia. Racializing narratives and performances ideologically serve as both a cause and result of Okinawan-Bolivians’ social and economic status as successful large-scale farm owners in rural Bolivia and struggling manual laborers in urban Japan. As the most comprehensive work available on Okinawan immigrants in Latin America and ethnic Okinawan "return" migrants in Japan, Embodying Belonging is at once a critical examination of the contradictory class and cultural identity (trans)formations of transmigrants; a rich qualitative study of colonial and postcolonial subjects in diaspora, and a bold attempt to theorize racialization as a social process of belonging within local and global schemes.

Southern Exposure is the first anthology of Okinawan literature to appear in English translation, and it appears at a propitious time. Although Okinawa Prefecture comprises only one percent of Japan's population, its writers have been winning a disproportionate number of literary awards in recent years--including the prestigious Akutagawa Prize for fiction, which was awarded to Matayoshi Eiki in 1996 and to Medoruma Shun in 1997. Both Matayoshi and Medoruma are represented in this anthology, which includes a wide range of fiction as well as a sampling of poetry from the 1920s to the present day. Modern Okinawa has been forged by a history of conquest and occupation by mainland Japan and the United States. Its sense of dual subjugation and the propensity of its writers to confront their own complicity with Japanese militarism imbues Okinawa's literary tradition with insightful perspectives on a wide range of issues. But this tradition is as deeply rooted in the region's lush semitropical landscape as in the forces of history. As this anthology demonstrates, Okinawan writers often suffuse their works with a lyricism and humor that disarms readers while bringing them face to face with the region's richly ambiguous legacy.

Exploring contemporary Okinawan culture, politics, and historical memory, this book argues that the long Japanese tradition of defining Okinawa as a subordinate and peripheral part of Japan means that all claims of Okinawan distinctiveness necessarily become part of the larger debate over contemporary identity. The contributors trace the renascence of the debate in the burst of cultural and political expression that has flowered in the past decade, with the rapid growth of local museums and memorials and the huge increase in popularity of distinctive Okinawan music and literature, as well as in political movements targeting both U.S. military bases and Japanese national policy on ecological, developmental, and equity grounds. A key strategy for claiming and shaping Okinawan identity is the mobilization of historical memory of the recent past, particularly of the violent subordination of Okinawan interests to those of the Japanese and American governments in war and occupation. Its intertwining themes of historical memory, nationality, ethnicity, and cultural conflict in contemporary society address central issues in anthropology, sociology, contemporary history, Asian Studies, international relations, cultural studies, and post-colonial studies. Contributions by: Matt Allen, Linda Isako Angst, Asato Eiko, Gerald Figal, Aaron Gerow, Laura Hein, Michael Molasky, Steve Rabson, James E. Roberson, Mark Selden, and Julia Yonetani.

This book examines the Japanese diaspora from the historical archaeology perspective—drawing from archaeological data, archival research, and often oral history—and explores current trends in archaeological scholarship while also looking at new methodological and theoretical directions. The chapters include research on pre-War rural labor camps or villages in the US, as well as research on western Canada (British Columbia), Peru, and the Pacific Islands (Hawai‘i and Tinian), incorporating work on understudied urban and cemetery sites. One of the main themes explored in the book is patterns of cultural persistence and change, whether couched in terms of maintenance of tradition, “Americanization,” or the formation of dual identities. Other themes emerging from these chapters include consumption, agency, stylistic analysis, community lifecycles, social networks, diaspora and transnationalism, gender, and sexuality. Also included are discussions of trauma, racialization, displacement, labor, heritage, and community engagement. Some are presented as fully formed interpretive frameworks with substantial supporting data, while others are works in progress or tentative attempts to push the boundaries of our field into innovative new territory. This book is of interest to students and researchers in historical archaeology, anthropology, sociology of migration, diaspora studies and historiography. Previously published in International Journal of Historical Archaeology Volume 25, issue 3, September 2021

This English translation of a key work by one of Okinawa’s most respected historians, Mamoru Akamine, provides a compelling new picture of the role played by the Ryukyu Kingdom in the history of East Asia. Okinawa Island, from which the present-day Japanese prefecture derives its name, is the largest of the Ryukyu Islands, an archipelago that stretches between Japan and Taiwan. In the present volume, Akamine chronicles the rise of the Ryukyu Kingdom in the fourteenth and fifteenth centuries, when it played a major part in East Asian trade and diplomacy. Then Ryukyu was indeed the cornerstone in a vibrant East Asian trade sphere centered on Ming China, linking what we now call Japan, Korea, and China to Southeast Asia. With historical and cultural connections to both Japan and China, Ryukyu also mediated diplomatically between the two nations, whose leaders more often than not refused to deal with each other directly. But eventually the kingdom became a victim of its own success. Political developments in China and Japan starting in the sixteenth century brought great changes to the region, and in 1609 Ryukyu was invaded by Satsuma, Japan’s southernmost domain. The China-Japan geopolitical rivalry would in time be acted out within Ryukyu itself, as one faction strove to maintain ties with China while another supported union with rapidly modernizing Japan. Throughout the work Akamine’s approach to Ryukyu history is distinguished by his expert use of Chinese and Korean sources, which allows him to examine events from several different angles. This contributes to a broad, sweeping narrative, revealing an East Asia made up of many shifting and interrelated parts—not just nation states pursuing their own interests. Akamine’s facility with Chinese texts in particular uncovers telling details that add considerably to the historical record. His meticulous account of one of Ryukyu’s tribute missions to China, for example, or the role of feng shui in the design of Shuri Castle, the royal and administrative center of the kingdom, is detailed without being pedantic. As a result, readers will come away with a broader, more informed understanding of Ryukyu’s significance in the region and the complexity of its relations with its neighbors.