A comprehensive guide to the creation stage of the Guhyasamaja. The Essence of the Ocean of Attainments (Dngos grub rgya mtsho’i snying po) is a commentary on the creation stage of the Guhyasamaja Tantra written by the illustrious Panchen Lama, Losang Chökyi Gyaltsen (1570–1662). The practice of Guhyasamaja, one of the earliest and most influential of the highest Tantras, along with its remarkable hermeneutic system, created a framework that was applied to other so-called unexcelled Tantras. Still very much a living tradition, in our time the Fourteenth Dalai Lama confers its empowerment every year. In this work, the Panchen Lama not only clarifies each step of the sadhana meditation ritual, but he also offers general insights into the practice and its workings. It is an Essence because it distills the much longer Ocean of Attainments commentary on the practice composed by Khedrup Jé (1385–1438), one of two key disciples of Tsongkhapa, the founder of Tibetan Buddhism’s Geluk school. The Panchen Lama identifies core elements of sadhana and with unparalleled precision clarifies many seminal points. In her introduction, Yael Bentor surveys the creation stage of unexcelled Tantra as presented by the founding fathers of the Geluk school and unpacks the contents of The Essence of the Ocean of Attainments for readers. The translation features both explanatory annotations for practitioners and ample references for scholars.

This commentary on Guhyasamaja tantra is the seminal guide to deity yoga and tantric visualization for the Geluk school of Tibetan Buddhism. The Guhyasamaja Tantra, called the king of all tantras, is revered in Tibet, especially by the Geluk school. Ocean of Attainments, a commentary on Guhyasamaja practice, was composed by Khedrup Jé Gelek Palsang (1385–1438), a key disciple of the Geluk school founder, Tsongkhapa Losang Drakpa. It explores the creation stage, a quintessential Buddhist tantric meditation that together with the completion stage comprises the path of unexcelled tantra. In the creation stage, meditators visualize themselves as buddhas at the center of the celestial mandala, surrounded in all directions by male and female buddhas, bodhisattvas, and other enlightened beings. Yet creation-stage practice is not merely visualization but deity yoga—indivisibly uniting the meditation on emptiness with the visualization of the mandala. The creation stage uses the conceptualization in visualization to overcome conceptualization, thereby creating a nonconceptual and nonerroneous direct perception. Such a mind, profound and vast, can bring about a transformation that stops samsaric suffering. How can visions generated as mental constructs not be erroneous? To the awakened eye, the buddhas and other beings who dwell in the mandala are “reality,” and in a sense they are more than real. While the previously published Essence of the Ocean of Attainments is a concise exposition on the practice of the Guhyasamaja sadhana, Ocean of Attainments is far more detailed, providing extensive scriptural citations, clear explanation of the body maanala, arguments on points of contention, reference to other tantric systems, and critiques of misinterpretations. With its extensive and clear introduction, this volume is a vital contribution to the growing body of scholarship on Guhyasamaja and on Buddhist tantra in general.

This commentary on Guhyasamaja tantra is the seminal guide to deity yoga and tantric visualization for the Geluk school of Tibetan Buddhism. Ocean of Attainments was composed by Khedrup Jé Gelek Palsang (1385–1438), one of Tsongkhapa Losang Drakpa’s most prominent disciples. Its subject is the creation stage, a quintessential Buddhist tantric meditation that together with the completion stage comprises the path of unexcelled tantra. The Guhyasamaja Tantra, referred to as the “king of all tantras,” is revered in Tibet, especially by the Geluk school, for its hermeneutic methods, which are in turn applied to other tantras. In the creation stage, meditators visualize themselves as buddhas at the center of the celestial mandala, surrounded in all directions by male and female bodhisattvas and enlightened beings. Since the core of the practice is visualization, this meditation—perhaps more than other meditations—presumes the creative power of the mind. Visualizations form the basis not only of the creation stage and deity yoga but of all tantric practices and rituals, since tantric practice takes place not in mundane existence but in the illusion-like purity of the enlightened view. While the previously published Essence of the Ocean of Attainments is a concise exposition on the practice of the Guhyasamaja sadhana, Ocean of Attainments is much more detailed, providing extensive scriptural citations, clear explanation of the body mandala, arguments on points of contention, reference to other tantric systems, and critiques of misinterpretations. Complemented by the extensive and clear introduction, this volume is a vital contribution to the growing body of scholarship on Guhyasamaja and on Buddhist tantra in general.

The Essence of the Ocean of Attainments (dngos grub kyi rgya mtsho'i snying po) is a commentary on the creation stage of the Secret Union Tantra (Guhyasamaja Tantra) written by the illustrious First Panchen Lama, Blo bZang Chos Kyi rGyal mTshan (1570-1662). The practices of the Secret Union, one of the earliest higher Tantras, along with its remarkable hermeneutic system, were later applied to other Tantras as well. Still very much a living tradition, in our times the 14th Dalai Lama confers its empowerment almost every year. In this work, the Panchen Lama not only elucidates each step of the meditation in the sadhana sequence, but also offers general insights into the practice and its workings. Included is an introduction surveying the creation stage as presented by the founding fathers of the Geluk school and analyzing the contents of The Essence of the Ocean of Attainments. The translation features both explanatory annotations for the general reader and copious bibliographical endnotes for scholars. Published by American Institute of Buddhist Studies (AIBS)

The Traditional Tibetan medical system is composed of a vast indigenous healing knowledge and practices offering a holistic treatment aimed at regulating and maintaining the balance of the functional principles of the mind and body. These principles are related to the characteristics of the cosmic elemental energies and as such any disturbances in the environment directly or indirectly affect the health of a person. The long history it enjoys, the sound foundations on which it is established and the increasing popularity it has earned are clear indications that Tibetan Medicine is relevant and important in the modern world. These valuable medical treasures are found in the highly esteemed “Gyueshhi”(Four Tantras), a complete and profound multi-faceted fundamental text of Tibetan Medicine, encompassing the unabridged theories and practices of Tibetan Medicine. It is the creation of ancient eminent scholars of Tibet by means of practice, invention and development through their intellectual wisdom. Based on the practical experience of the ancient medical knowledge of Tibetans that relates to their unique culture, its custom and environment, the legendary Yuthok Yonten Gonpo, father of Tibetan Medicine, composed Gyueshhi by incorporating the essence of the then known Asian medical systems including Ayurveda, Chinese and Greek medicine; making it one of the oldest, most comprehensive and reliable medical systems in the world. Tibetan Medicine is one of the oldest surviving medical systems with an enormous herbal pharmacopoeia, complex and systematic manufacturing processes and a complete system of diagnosis and treatment. The most essential principles of Tibetan Medicine are harmony and balance, establishing it with an inspiring relevance to the health problems of the modern world and in the prevention of various psycho-physical disorders. The teaching and practice of Tibetan Medicine is mainly concentrated in Tibet, however, the entire belt of the Himalayan region, India, Mongolia, Kalmykia, Buryatia and a few countries in the West also shared the practices of Tibetan Medicine.

An intensive Buddhist practice for purification and the accumulation of positive energy.

Relating to Tibetan Buddhism and Indian religion, this work is a collection of articles. These articles are linked by their subject matter, and they are also linked by a common approach to religion.