A comprehensive account of the influence of occult beliefs and doctrines on intellectual and cultural life in twentieth-century Russia.

Explores how the search for meaning in the post-Soviet era has given rise to a revival of ancient spiritual traditions and a plethora of new movements • Reveals the survival of ancient Slavic deities, pagan practices, and folk medicine tradition in modern Russia, including the indigenous pre-Christian customs of the Mari people and the shamanic traditions of Siberia • Examines the precursors to modern spiritual movements in the “Silver Age” (1880-1920) and discusses the impact of the Russian Revolution on spiritual and esoteric groups • Offers a deep look at the controversial Book of Veles, branded by some as a forgery and hailed by others as an epic chronicle of the Slavic people In this in-depth look at occult and esoteric traditions in Russia, Christopher McIntosh explores the currents of mysticism, myth, magic, and the spiritual to which the Russian soul has always been attuned. The author explains how the search for meaning in the post- Soviet era has given rise to a revival of ancient spiritual traditions and a plethora of new movements. He examines the precursors to these movements in the “Silver Age” (1880-1920) before the Revolution, when alternative forms of spirituality were finding new life as a reaction to the ongoing climate of violence, revolt, and repression. He discusses the impact of the Russian Revolution on spiritual and esoteric groups and shows how their activities were tolerated and even in some instances encouraged--until Stalin assumed power in 1924. Discussing the spiritual reawakening after the fall of communism in 1989, the author explores the survival of Slavic deities and pagan practices in modern Russia, including the indigenous pre-Christian customs of the Mari people and the shamanic traditions of Siberia. He examines the resurgence of the Orthodox Church and the burgeoning of alternative forms of spirituality. He offers a deep look at the controversial Book of Veles, branded by some as a forgery and hailed by others as an epic chronicle of the Slavic people. He also explores the interface between spirituality and the arts and the unique qualities of the Russian language as a medium for the sacred. Revealing the implications of the modern Russian spiritual and esoteric renaissance, McIntosh shows that it still remains to be seen whether Edgar Cayce’s prediction of Russia as the hope of the world will come true or if Russia will remain, as Churchill famously stated, “a riddle, wrapped in a mystery, inside an enigma.”

Occult and esoteric ideas became deeply embedded in Russian culture long before the Bolshevik Revolution. Everyone interested in the occult and esoteric will appreciate this book, because it documents their continued importance in Russia and raises new issues for research and discussion.

Modern Occultism in Late Imperial Russia traces the history of occult thought and practice from its origins in private salons to its popularity in turn-of-the-century mass culture. In lucid prose, Julia Mannherz examines the ferocious public debates of the 1870s on higher dimensional mathematics and the workings of seance phenomena, discusses the world of cheap instruction manuals and popular occult journals, and looks at haunted houses, which brought together the rural settings and the urban masses that obsessed over them. In addition, Mannherz looks at reactions of Russian Orthodox theologians to the occult. In spite of its prominence, the role of the occult in turn-of-the-century Russian culture has been largely ignored, if not actively written out of histories of the modern state. For specialists and students of Russian history, culture, and science, as well as those generally interested in the occult, Mannherz's fascinating study remedies this gap and returns the occult to its rightful place in the popular imagination of late nineteenth- and early twentieth-century Russian society.

Modern Occultism in Late Imperial Russia traces the history of occult thought and practice from its origins in private salons to its popularity in turn-of-the-century mass culture. In lucid prose, Julia Mannherz examines the ferocious public debates of the 1870s on higher dimensional mathematics and the workings of seance phenomena, discusses the world of cheap instruction manuals and popular occult journals, and looks at haunted houses, which brought together the rural settings and the urban masses that obsessed over them. In addition, Mannherz looks at reactions of Russian Orthodox theologians to the occult. In spite of its prominence, the role of the occult in turn-of-the-century Russian culture has been largely ignored, if not actively written out of histories of the modern state. For specialists and students of Russian history, culture, and science, as well as those generally interested in the occult, Mannherz's fascinating study remedies this gap and returns the occult to its rightful place in the popular imagination of late nineteenth- and early twentieth-century Russian society.

Witches had been burned at the stake in Medieval Russia, as they were throughout Europe. However by the 18th century the occult had become fashionable and spiritualist groups were common throughout Russia. Mediums and secretive societies were particularly popular during the reign of Catherine the Great. Occultists like Cagliostro ultimately ran afoul of the Empress, leading Catherine to author plays condemning the occult. But such was not the case by the end of the Romanov dynasty, when occultists such as Dr. Philippe and Rasputin wielded enormous influence. Nineteenth century literary figure such as Tolstoy, Turgenev, and Dostoevsky attended séances, while Pushkin shared his own family's belief in ghosts. There was even an occult newsletter called The Rebus that was published for over 40 years. In The Occult in Tsarist Russia, author Thomas E. Berry offers a fascinating historical expose of this widespread and somewhat forgotten phenomenon; even providing some insight into how the occult might have ultimately influenced the decline of the Tsarist era. Dr. Thomas E. Berry is a retired Professor of Russian language and literature who lectures in the Odssey Program of Johns Hopkins University, the Smithsonian Institution and the Russian Cultural Center of the Russian Embassy, Washington DC. He was granted a "Gramota," an award for service started by Catherine the Great, by the Russian Government for promoting relations between the US and Russia. He has lectured on many cruise lines and his books are available on Amazon.com. Publisher's website: http: //sbpra.com/ThomasEBerry

A rare look into the history, theory, and craft of the black mages and sorcerers of Russia • Examines practical rituals and spells, the demonic pantheon, places of power, offerings and sacrifices, Hell Icons, and instructions for cemetery magic • Provides insight into the fundamental ideology of black magic practitioners, from the universal laws of magic to the principles of morality • Details how the Russian practice of black magic preserved ancient pagan traditions and evolved as the antithesis of Christianity Born in the Soviet Union and descended from a matrilineal line of witches, Natasha Helvin offers a rare look into the secret practices of Russian black magic, passed down from teacher to disciple for generations both orally and through their grimoires bound in black. Drawing from her own experience, Helvin provides insight into the fundamental ideology of black magic practitioners, from the universal laws of magic to the principles of morality. She explains a mage’s view on fate and predestination, how the world was created, and their relationship with the demons that grant them their power. She examines the demonic pantheon as well as how a black sorcerer is able to influence the forces in the universe and pass on his or her powers and knowledge to further generations. Exploring the history of occult practices in Russia, including how Christianity had a profound effect upon magic and witchcraft, Helvin shows how attempts to forcibly convert the Russian population to the Christian faith were widely resisted, and instead of these ancient pagan practices disappearing, they blended with Christian belief. Authorities repainted old pagan gods as demons in order to eradicate ancient traditions. Black magic became labelled as defiantly anti-Christian simply for preserving the old ways, and as a result, some branches of black magic evolved as a reaction against enforced Christianity and practitioners proudly accepted the label of “blasphemer” or “heretic.” Through this book, readers can explore the Left-Hand path of Russian magic and its spells and rituals. The author explains about cemetery magic, sacrifices, the creation of Hell Icons, and places of power, such as crossroads, swamps, and abandoned villages, as well as the best times to practice black magic, how to choose the best grave for your spell, and how to summon demons. Providing many concrete examples of spells, Helvin demonstrates the broad range of what can be accomplished by those who practice the black arts, if they commit themselves to the craft.