Even in the sixteenth and seventeenth centuries it was conventional for humanist writers and their Enlightenment successors to regard the nobility which dominated early modern Scottish society and politics as violent, unlearned, and backward - at best conservatively bound to feudal codes of behaviour; at worst, brutal, corrupt and anarchic. It is a view that prevails still. Keith Brown takes issue with this.The author draws on extensive research in the rich archives of the Scottish noble houses to demonstrate that the conventional view of the Scottish nobility is wrong. He shows that the nobility were as steeped in contemporary European debates and movements as they were rooted in local society. Far from holding back Scotland's economic and cultural development, they embraced economic change, seized financial opportunities, led the way in the pursuit of Renaissance ideals through their own learning and in the education of their children, and were partners in religious reform. Professor Brown makes extensive comparisons with the noble societies elsewhere in Europe to reveal how the differences and above all the similarities between the lives of Scottish nobles and their peers abroad.Elegantly written and illustrated with a wealth of contemporary incident and anecdote, the book presents an intimate and vivid picture of noble life in Scotland. It challenges and will change perceptions of early modern Scotland. Noble Society in Scotland is the first of two related books on the subject. The second, on noble power and the relations between the nobility, state and monarchy, will be published by EUP in 2003.

Analyses the relations between nobility, crown and state, first in Scotland and then in the first courts of the unified kingdoms.

The essays in this book, all by distinguished historians, illuminate the main activities, preoccupations and aspirations of the families whose territorial power and local leadership made them a central factor in medieval Scottish society. Issues discussed include the influence of Anglo-Norman England on earlier medieval Scotland, patterns of land accumulation by the aristocracy, noble residences, the legal and administrative aspects of baronial lordship, clientage, and dealings between magnates and the Church. Throughout, the essays stress the importance of recognising that, before the Wars of Independence, the nobility of Scotland was closely bound by ties of kinship and property with the nobility in England and emphasise that the common assumption of perpetual opposition between baronage and the Crown is a myth. First published in 1985, these essays remain essential reading on the subject.

James VI and Noble Power in Scotland explores how Scotland was governed in the late sixteenth century by examining the dynamic between King James and his nobles from the end of his formal minority in 1578 until his accession to the English throne in 1603. The collection assesses James’ relationship with his nobility, detailing how he interacted with them, and how they fought, co-operated with and understood each other. It includes case studies from across Scotland from the Highlands to the Borders and burghs, and on major individual events such as the famous Gowrie conspiracy. Themes such as the nature of government in Scotland and religion as a shaper of policy and faction are addressed, as well as broader perspectives on the British and European nobility, bloodfeuds, and state-building in the early modern period. The ten chapters together challenge well-established notions that James aimed to be a modern, centralising monarch seeking to curb the traditional structures of power, and that the period represented a period of crisis for the traditional and unrestrained culture of feuding nobility. It is demonstrated that King James was a competent and successful manager of his kingdom who demanded a new level of obedience as a ‘universal king’. This volume offers students of Stuart Britain a fresh and valuable perspective on James and his reign.