The nine stories contained in this volume are the finest offerings from one of the last of the traditional Haida storytellers, Ghandl of the Qayahl Llaanas. Ghandl was born in 1851 in a small Haida island community off the coast of British Columbia. His world was devastated by waves of European diseases, which wiped out over ninety percent of the Haidas and robbed him of his sight. He became a skilled listener, taking in the myths, legends, and everyday stories of his people. Creatively adapting them, the blind storyteller became a master of his craft. In 1900 John Swanton, with the help of a translator, transcribed a number of Ghandl's narrative poems. Nearly all of the poems in this volume are qqaygaang, narrative poems set in the Haida mythtime of long ago. One story, ?The Names of Their Gambling Sticks,? is a qqayaagaang, a story that juxtaposes mythtime and historical time and is the property of a Haida family. Each poem creatively enacts a myth in a way that illuminates and celebrates the traditional world of the Haidas and reveals Ghandl's own acute sense of the foibles and great potential of all human beings. Meticulously and sensitively translated and annotated by Robert Bringhurst, these stories have finally been given the attention they deserve.

In the Fall of 1900, a young American anthropologist named John Swanton arrived in the Haida country, on the Northwest Coast of North America, intending to learn everything he could about Haida mythology. He spent the next ten months phonetically transcribing several thousand pages of myths, stories, histories and songs in the Haida language. Swanton met a number of fine mythtellers during his year in the Haida country. Each had his own style and his own repertoire. Two of them—a blind man in his fifties by the name of Ghandl, and a crippled septuagenarian named Skaay—were artists of extraordinary stature, revered in their own communities and admired ever since by the few specialists aware of their great legacy. Nine Visits to the Mythworld includes all the finest works of one of these master mythtellers. In November 1900, when Ghandl dictated these nine stories, the Haida world lay in ruins. Wave upon wave of smallpox and other diseases, rapacious commercial exploitation by fur traders, whalers and miners, and relentless missionization by the church had taken a huge toll on Haida culture. Yet in the blind poet’s mind, the great tradition lived, and in his voice it comes alive. Robert Bringhurst’s eloquent and vivid translations of these works are supplemented by explanatory notes that supply the needed background information.

In the Fall of 1900, a young American anthropologist named John Swanton arrived in the Haida country, on the Northwest Coast of North America, intending to learn everything he could about Haida mythology. He spent the next ten months phonetically transcribing several thousand pages of myths, stories, histories and songs in the Haida language. Swanton met a number of fine mythtellers during his year in the Haida country. Each had his own style and his own repertoire. Two of them--a blind man in his fifties by the name of Ghandl, and a septuagenarian named Skaay--were artists of extraordinary stature, revered in their own communities and admired ever since by the few specialists aware of their great legacy. Nine Visits to the Mythworld includes all the finest works of one of these master mythtellers. In November 1900, when Ghandl dictated these nine stories, the Haida world lay in near ruins. Wave upon wave of smallpox and other diseases, rapacious commercial exploitation by fur traders, whalers and miners, and relentless missionization by the church had taken a huge toll on Haida culture. Yet in the blind poet's mind, the great tradition lived, and in his voice it comes alive. Robert Bringhurst's eloquent and vivid translations of these works are supplemented by explanatory notes that supply the needed background information.

Poet, philosopher, translator, typographer, and cultural historian Robert Bringhurst is a modern-day Renaissance man. He has forged a career from diverse but interwoven vocations, finding ways to make accessible to contemporary readers the wisdom of poets and thinkers from ancient Greece, the Middle East, Asia, and North American First Nations. This collection shows the ways in which his industry-standard textbook The Elements of Typographic Style, his remarkable translations of Haida oral epics, and his experimental and traditional poetry and prose form a single coherent project. Listening for the Heartbeat of Being brings together a range of literary scholars, poets, journalists, and publishers to comment on Bringhurst’s far reaching body of work. The essays include a comprehensive biography of Bringhurst, first-hand accounts of his book design and production efforts, an analysis of his ground-breaking polyphonic performance poems, and re-considerations of the Masterworks of the Classical Haida Mythtellers translation trilogy. Experienced Bringhurst scholars join well-known writers such as Dennis Lee and Margaret Atwood to create a multi-dimensional view of Bringhurst’s career. Guided by the simple faith that "everything is connected to everything else," Bringhurst’s ability to listen closely to the great minds of many cultures and represent their voices pragmatically is, as this diverse and insightful book shows, of greater interest than ever in a world facing unprecedented ecological crisis and intensive cultural evolution. Contributors include Margaret Atwood, Nicholas Bradley (University of Victoria), Crispin Elsted (Barbarian Press), Clare Goulet (Mount St. Vincent University), Iain Higgins (University of Victoria), Ishmael Hope, Peter Koch (Peter Koch Printers), Dennis Lee, Scott McIntyre, Katherine McLeod (Concordia University), Kevin McNeilly (University of British Columbia), Káawan Sangáa, and Erica Wagner.

Skaay of the Qquuna Qiighawaay may have been one of the greatest Native storytellers of all time. Born in the Haida village of Qquuna about 1827 and crippled by an injury in middle age, he devoted himself to the art of telling stories. As the Haidas' older way of life changed dramatically under the onslaught of smallpox epidemics and contact with the outside world, Skaay became the undisputed master storyteller among them. When the young American linguist John Swanton arrived in the fall of 1900 to record Haida myths, poems, and oral histories, Skaay dictated to him some of his best stories. Included in this volume are three of Skaay's masterpieces, recorded originally by John Swanton and edited and translated by Robert Bringhurst: "The Qquuna Cycle" is the longest extant work of Haida poetry and one of the great monuments of Native American literature; "Raven Travelling" is the most complex trickster story ever recorded on the Northwest Coast; and "The Qquuna Qiighawaay" is the brief and poignant story of Skaay's maternal lineage.

Being in Being contains three masterpieces by legendary Haida mythteller Skaay of the Qquuna Qiighawaay. The shortest recounts the high points of the legend of his family. The longest, Raven Travelling, is the most complex version of the story of the Raven ever recorded on the Northwest Coast. The third is The Qquuna Cycle, the largest and most complex literary work in any Native Canadian language. It is a poem of epic length and one of the true masterpieces of North American literature.