This volume presents the proceedings of a Coimbra Group conference on networking across borders and frontiers in European culture and society that took place at the University of Graz in September 2007. Organised by the Task Force on Culture, Arts and Humanities it brought together researches from ten different European countries and an array of disciplines across the Humanities and Social Sciences spectrum, from Cultural Anthropology, European Ethnology, History, Literary Studies and Fine Arts to Peace Studies, Sociology and Political Sciences. It explores the capacity of the frontier-network binary for describing and analysing historical, cultural and political processes in the formation of European cultures and societies past and present, and across national and disciplinary boundaries.

Anthropological Abstracts is a reference journal published once a year in print, and it lists - in English language - most publications in the field of cultural/social anthropology published in the German language area (Austria, Germany, and Switzerland). Since many of these publications have been written in German, and most German publications in anthropology are not included in the major English language abstracting services, Anthropological Abstracts offers a convenient source of information for anthropologists and social scientists in general who do not read German. Included are journal articles, monographs, anthologies, exhibition catalogs, yearbooks, etc. Most abstracts are authored by the editor, while others are specified accordingly. The journal has been edited by Ulrich Oberdiek since 1993 (formerly: Abstracts in German Anthropology; since 2002: Anthropological Abstracts). (Series: Anthropological Abstracts - Cultural/Social Anthropology from German-speaking Countries - Vol. 8)

“Social Networking” in South-Eastern Europe in the 15th–19th centuries exhibits specific characteristics: the Ottomans and the Habsburgs, for example, each have their pattern of building and using social networks, with the “Third South-Eastern Europe”, i.e., the vassal principalities in the Balkans and the re-created national states, staying closer in the Ottoman pattern. It seems that the Muslim-Oriental social traditions established in the Balkans during Ottoman rule had a clear impact on the building of networks and the exercising of social influence. The specific regional practices, once established, were very hard to overcome or to replace by other patterns of social networking. These practices, however, could easily interact in border areas with one other, giving the inhabitants on both sides of the frontier the possibility of living a socially amphibious life, at least in terms of Social Networking.

Among the tremendous changes affecting Europe in recent decades, those concerning political frontiers have been some of the most significant. International borders are being opened in some regions while being redefined or reinforced in others. The social relationships of those living in these borderland regions are also changing fundamentally. This volume investigates, from a local, ground-up perspective, what is happening at some of these border encounters: face-to-face interactions and relations of compliance and confrontation, where people are bargaining, exchanging goods and information, and maneuvering beyond state boundaries. Anthropological case studies from a number of European borderlands shed light on the questions of how, and to what extent, the border context influences the changing interactions and social relationships between people at a political frontier.

In Activists beyond Borders, Margaret E. Keck and Kathryn Sikkink examine a type of pressure group that has been largely ignored by political analysts: networks of activists that coalesce and operate across national frontiers. Their targets may be international organizations or the policies of particular states. Historical examples of such transborder alliances include anti-slavery and woman suffrage campaigns. In the past two decades, transnational activism has had a significant impact in human rights, especially in Latin America, and advocacy networks have strongly influenced environmental politics as well. The authors also examine the emergence of an international campaign around violence against women.

"Over two thousand miles long, the boundary between Russia and China is the world's longest land border. Though sometimes considered a backwater, the border region was always of critical geopolitical importance and has a fascinating history. Not only did this border divide the two largest Eurasian empires, it was also the place where European and Asian civilizations met, where nomads and settled peoples mingled, where the imperial interests of Russia, China, and Japan clashed, and where both conflicts and gestures of friendship between the world's largest Communist regimes were staged. This book is a history of this border from the late nineteenth century until the fall of the Soviet Union. The border has undergone a remarkable transformation since the late nineteenth century. As late as the 1920s, Russian, Chinese, and native worlds were intricately interwoven in the region, and the frontier was barely regulated. By the end of the twentieth century, however, the two countries had succeeded in cutting kin, cultural, economic, and religious connections between the two sides through deportation, forced assimilation, and nationalist propaganda campaigns. Only with the collapse of the Soviet Union would China and Russia reopen the border, but even today the line between countries demarcates two distinct regions with remarkably different worldviews and cultures. Drawing on sources in seven languages, including extensive archival research, interviews, and oral histories, Urbansky stresses the significant role of the local population in supporting, or more often undermining, the two states' border-making efforts"--

Migrant Hearts and the Atlantic Return examines contemporary migration in the context of a Roman Catholic Church eager to both comprehend and act upon the movements of peoples. Combining extensive fieldwork with lay and religious Latin American migrants in Rome and analysis of the Catholic Church’s historical desires and anxieties around conversion since the period of colonization, Napolitano sketches the dynamics of a return to a faith’s putative center. Against a Eurocentric notion of Catholic identity, Napolitano shows how the Americas reorient Europe. Napolitano examines both popular and institutional Catholicism in the celebrations of the Virgin of Guadalupe and El Senor de los Milagros, papal encyclicals, the Latin American Catholic Mission, and the order of the Legionaries of Christ. Tracing the affective contours of documented and undocumented immigrants’ experiences and the Church’s multiple postures toward transnational migration, she shows how different ways of being Catholic inform constructions of gender, labor, and sexuality whose fault lines intersect across contemporary Europe.